Ted Hughes photo

Ted Hughes

British poet Ted Hughes with full name Edward James Hughes served as poet laureate from 1984 to 1998; people note his work for its symbolism, passion, and dark natural imagery.

He, the brother of Gerald Hughes and husband of Sylvia Plath, fathered Frieda Hughes and .

Most characteristic verse of this English writer for children without sentimentality emphasizes the cunning and savagery of animal life in harsh, sometimes disjunctive lines.

The dialect of native west riding area of Yorkshire set the tone of verse of Hughes. At Pembroke College, Cambridge, he found folklore and anthropology of particular interest, a concern a number of his poems reflected. In 1956, he married the American poet Sylvia Plath. The couple made a visit to the United States in 1957, the year of publication of

The Hawk in the Rain

, his first volume of verse. Other works quickly followed.

The couple earlier separated, and following suicide of Plath in 1963, Hughes stopped writing poetry almost completely for almost three years but thereafter published prolifically, often in collaboration with photographers and illustrators, as in

Under the North Star

(1981). He wrote many volumes for children, including

Remains of Elmet

(1979), in which he recalled the world of his childhood. From 1965, he co-edited the magazine Modern Poetry in Translation in London.

Winter Pollen

(1994) published some of essays of Hughes on subjects of literary and cultural criticism. After decades of silence on the subject of his marriage to Plath, Hughes addressed it in the poems of

Birthday Letters

(1998).


“In the beginning was ScreamWho begat BloodWho begat EyeWho begat FearWho begat WingWho begat BoneWho begat GraniteWho begat VioletWho begat GuitarWho begat SweatWho begat AdamWho begat MaryWho begat GodWho begat NothingWho begat NeverNever Never NeverWho begat CrowScreaming for BloodGrubs, crustsAnythingTrembling featherless elbows in the nest's filth”
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“Fishing provides that connection with the whole living world. It gives you the opportunity of being totally immersed, turning back into yourself in a good way. A form of meditation, some form of communion with levels of yourself that are deeper than the ordinary self.”
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“So we found the end of our journey.So we stood, alive in the river of light,Among the creatures of light, creatures of light.”
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“The world's decay where the wind's hands have passed, And my head, worn out with love, at rest In my hands, and my hands full of dust.”
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“The dreamer in herHad fallen in love with me and she did not know it.That moment the dreamer in meFell in love with her and I knew it”
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“Do as you like with me. I'm your parcel. I have only our address on me. Open me, or readdress me.”
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“The first sorrow of autumn is the slow good-bye of the garden that stands so long in the evening—a brown poppy head, the stalk of a lily, and still cannot go.The second sorrow is the empty feet of a pheasant who hangs from a hook with his brothers. The woodland of gold is folded in feathers with its head in a bag.And the third sorrow is the slow good-bye of the sun who has gathered the birds and who gathers the minutes of evening, the golden and holy ground of the picture.The fourth sorrow is the pond gone black, ruined, and sunken the city of water—the beetle's palace, the catacombs of the dragonfly.And the fifth sorrow is the slow good-bye of the woodland that quietly breaks up its camp. One day it's gone. It has only left litter—firewood, tent poles.And the sixth sorrow is the fox's sorrow, the joy of the huntsman, the joy of the hounds, the hooves that pound; till earth closes her ear to the fox's prayer.And the seventh sorrow is the slow good-bye of the face with its wrinkles that looks through the window as the year packs up like a tatty fairground that came for the children.”
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“In the pit of redYou hid from the bone-clinic whitenessBut the jewel you lost was blue.”
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“You solve it as you get older, when you reach the point where you've tasted so much that you can somehow sacrifice certain things more easily, and you have a more tolerant view of things like possessiveness (your own) and a broader acceptance of the pains and the losses.”
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“It was a saying about noble figures in old Irish poems—he would give his hawk to any man that asked for it, yet he loved his hawk better than men nowadays love their bride of tomorrow. He would mourn a dog with more grief than men nowadays mourn their fathers.”
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“I had let it all grow. I had supposed It was all OK. Your lifeWas a liner I voyaged in.Costly education had fitted you out.Financiers and committees and consultantsEffaced themselves in the gleam of your finish.You trembled with the new life of those engines.That first morning,Before your first class at College, you sat thereSipping coffee. Now I know, as I did not,What eyes waited at the back of the classTo check your first professional performanceAgainst their expectations. What assessorsWaited to see you justify the costAnd redeem their gamble. What a furnaceOf eyes waited to prove your metal. I watchedThe strange dummy stiffness, the misery,Of your blue flannel suit, its straitjacket, uglyHalf-approximation to your ideaOf the properties you hoped to ease into,And your horror in it. And the tannedAlmost green undertinge of your faceShrunk to its wick, your scar lumpish, your plaitedHead pathetically tiny.You waited,Knowing yourself helpless in the tweezersOf the life that judges you, and I sawThe flayed nerve, the unhealable face-woundWhich was all you had for courage.I saw that what you gripped, as you sipped,Were terrors that killed you once already.Now I see, I saw, sitting, the lonelyGirl who was going to die.That blue suit.A mad, execution uniform,Survived your sentence. But then I sat, stilled,Unable to fathom what stilled youAs I looked at you, as I am stilledPermanently now, permanentlyBending so briefly at your open coffin.”
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“Everybody tries to protect this vulnerable two three four five six seven eight year old inside, and to acquire skills and aptitudes for dealing with the situations that threaten to overwhelm it... Usually, that child is a wretchedly isolated undeveloped little being. It’s been protected by the efficient armour, it’s never participated in life, it’s never been exposed to living and to managing the person’s affairs, it’s never been given responsibility for taking the brunt. And it’s never properly lived. That’s how it is in almost everybody. And that little creature is sitting there, behind the armour, peering through the slits. And in its own self, it is still unprotected, incapable, inexperienced...And in fact, that child is the only real thing in them. It’s their humanity, their real individuality, the one that can’t understand why it was born and that knows it will have to die, in no matter how crowded a place, quite on its own. That’s the carrier of all the living qualities. It’s the centre of all the possible magic and revelation. What doesn’t come out of that creature isn’t worth having, or it’s worth having only as a tool—for that creature to use and turn to account and make meaningful...And so, wherever life takes it by surprise, and suddenly the artificial self of adaptations proves inadequate, and fails to ward off the invasion of raw experience, that inner self is thrown into the front line—unprepared, with all its childhood terrors round its ears. And yet that’s the moment it wants. That’s where it comes alive—even if only to be overwhelmed and bewildered and hurt. And that’s where it calls up its own resources—not artificial aids, picked up outside, but real inner resources, real biological ability to cope, and to turn to account, and to enjoy. That’s the paradox: the only time most people feel alive is when they’re suffering, when something overwhelms their ordinary, careful armour, and the naked child is flung out onto the world. That’s why the things that are worst to undergo are best to remember. But when that child gets buried away under their adaptive and protective shells—he becomes one of the walking dead, a monster. So when you realise you’ve gone a few weeks and haven’t felt that awful struggle of your childish self—struggling to lift itself out of its inadequacy and incompetence—you’ll know you’ve gone some weeks without meeting new challenge, and without growing, and that you’ve gone some weeks towards losing touch with yourself.”
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“That’s the paradox: the only time most people feel alive is when they’re suffering, when something overwhelms their ordinary, careful armour, and the naked child is flung out onto the world. That’s why the things that are worst to undergo are best to remember. But when that child gets buried away under their adaptive and protective shells—he becomes one of the walking dead, a monster. So when you realise you’ve gone a few weeks and haven’t felt that awful struggle of your childish self — struggling to lift itself out of its inadequacy and incompetence — you’ll know you’ve gone some weeks without meeting new challenge, and without growing, and that you’ve gone some weeks towards losing touch with yourself. The only calibration that counts is how much heart people invest, how much they ignore their fears of being hurt or caught out or humiliated. And the only thing people regret is that they didn’t live boldly enough, that they didn’t invest enough heart, didn’t love enough. Nothing else really counts at all.”
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“Haven’t you heard of the music of the spheres?” asked the dragon. “It’s the music that space makes to itself. All the spirits inside all the stars are singing. I’m a star spirit. I sing too. The music of the spheres is what makes space so peaceful.”
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“And if you don’t accept my challenge,” shouted the Iron Man, “then you’re a miserable cowardly reptile, not fit to bother with.”
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“There is no better way to know us Than as two wolves, come separately to a wood.”
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“He was his own leftover, the spat-out scrag. He was what his brain could make nothing of.”
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“Imagine what you are writing about. See it and live it. Do not think it up laboriously, as if you were working out mental arithmetic. Just look at it, touch it, smell it, listen to it, turn yourself into it. When you do this, the words look after themselves, like magic.”
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“where are the godsthe gods hate usthe gods have run awaythe gods have hidden in holesthe gods are dead of the plaguethey rot and stink toothere never were any godsthere’s only death”
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“I sit in the top of the wood, my eyes closed.Inaction, no falsifying dreamBetween my hooked head and hooked feet:Or in sleep rehearse perfect kills and eat.The convenience of the high trees!The air's buoyancy and the sun's rayAre of advantage to me;And the earth's face upward for my inspection.My feet are locked upon the rough bark.It took the whole of CreationTo produce my foot, my each feather:Now I hold Creation in my footOr fly up, and revolve it all slowly -I kill where I please because it is all mine.There is no sophistry in my body:My manners are tearing off heads -The allotment of death.For the one path of my flight is directThrough the bones of the living.No arguments assert my right:The sun is behind me.Nothing has changed since I began.My eye has permitted no change.I am going to keep things like this.”
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“Show him every dawn & read to him endlessly.”
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“You could become internationally famous - you're Gemini, and according to antique authority have a literary talent, which of course your letters prove.”
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“I shall also take you forth and carve our names together in a yew tree, haloed with stars...”
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“Day by day his sister grewPaler with the woundShe could not see or touch or feel, as I dressed itEach day with her blue Breton jacket.- from Life After Death”
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“Because it is occasionally possible, just for brief moments, to find the words that will unlock the doors of all those many mansions inside the head and express something - perhaps not much, just something - of the crush of information that presses in on us from the way a crow flies over and the way a man walks and the look of a street and from what we did one day a dozen years ago. Words that will express something of the deep complexity that makes us precisely the way we are, from the momentary effect of the barometer to the force that created men distinct from trees. Something of the inaudible music that moves us along in our bodies from moment to moment like water in a river. Something of the spirit of the snowflake in the water of the river. Something of the duplicity and the relativity and the merely fleeting quality of all this. Something of the almighty importance of it and something of the utter meaninglessness. And when words can manage something of this, and manage it in a moment, of time, and in that same moment, make out of it all the vital signature of a human being - not of an atom, or of a geometrical diagram, or of a heap of lenses - but a human being, we call it poetry.”
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“What’s writing really about? It’s about trying to take fuller possession of the reality of your life.”
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“I think it was Milosz, the Polish poet, who when he lay in a doorway and watched the bullets lifting the cobbles out of the street beside him realised that most poetry is not equipped for life in a world where people actually die. But some is.”
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“Nothing is free. Everything has to be paid for. For every profit in one thing, payment in some other thing. For every life, a death. Even your music, of which we have heard so much, that had to be paid for. Your wife was the payment for your music. Hell is now satisfied.”
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“One day God felt he ought to give his workshop a spring clean... It was amazing what ragged bits and pieces came from under his workbench as he swept. Beginnings of creatures, bits that looked useful but had seemed wrong, ideas he'd mislaid and forgotten... There was even a tiny lump of sun. He scratched his head. What could be done with all this rubbish?”
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“He could not stand. It was notThat he could not thrive, he was bornWith everything but the will –That can be deformed, just like a limb.Death was more interesting to him.Life could not get his attention.”
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“The ShellThe sea fills my earwith sand and with fear.You may wash out the sand,but never the soundof the ghost of the seathat is haunting me.”
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“The only calibration that counts is how much heart people invest, how much they ignore their fears of being hurt or caught out or humiliated. And the only thing people regret is that they didn't live boldly enough, that they didn't invest enough heart, didn't love enough. Nothing else really counts at all.”
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“The inmost spirit of poetry, in other words, is at bottom, in every recorded case, the voice of pain – and the physical body, so to speak, of poetry, is the treatment by which the poet tries to reconcile that pain with the world.”
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“In a cage of wire-ribsThe size of a man’s head, the macaw bristles in a staringCombustion, suffers the stoking devils of his eyes.In the old lady’s parlour, where an aspidistra succumbsTo the musk of faded velvet, he hangs in clear flames,Like a torturer’s iron instrument preparingWith dense slow shudderings of greens, yellows, blues, Crimsoning into the barbs:Or like the smouldering head that hungIn Killdevil’s brass kitchen, in irons, who had beenVolcano swearing to vomit the world away in black ash,And would, one day; or a fugitive aristocratFrom some thunderous mythological hierarchy, caughtBy a little boy with a crust and a bent pin,Or snare of horsehair set for a song-thrush, And put in a cage to sing.The old lady who feeds him seedsHas a grand-daughter. The girl calls him ‘Poor Polly’, pokes fun.’Jolly Mop.’ But lies under every full moon,The spun glass of her body bared and so gleam-stillHer brimming eyes do not tremble or spillThe dream where the warrior comes, lightning and iron,Smashing and burning and rending towards her loin: Deep into her pillow her silence pleads.All day he stares at his furnaceWith eyes red-raw, but when she comes they close.’Polly. Pretty Poll’, she cajoles, and rocks him gently.She caresses, whispers kisses. The blue lids stay shut.She strikes the cage in a tantrum and swirls out:Instantly beak, wings, talons crashThe bars in conflagration and frenzy, And his shriek shakes the house.”
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“Nobody wanted your dance,Nobody wanted your strange glitter, your flounderingDrowning life and your effort to save yourself,Treading water, dancing the dark turmoil,Looking for something to give.”
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“Man's and woman's bodies lay without soulsDully gaping, foolishly staring, inertOn the flowers of Eden.God pondered.The problem was so great, it dragged him asleep.Crow laughed.He bit the Worm, God's only son,Into two writhing halves.He stuffed into man the tail halfWith the wounded end hanging out.He stuffed the head half headfirst into womanAnd it crept in deeper and upTo peer out through her eyesCalling it's tail-half to join up quickly, quicklyBecause O it was painful.Man awoke being dragged across the grass.Woman awoke to see him coming.Neither knew what had happened.God went on sleeping.Crow went on laughing.- A Childish Prank”
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“You are who you choose to be.”
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“What happens in the heart, simply happens”
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“Applause is the beginning of abuse”
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“The Other"She had too much so with a smile you took some.Of everything she had you hadAbsolutely nothing, so you took some.At first, just a little.Still she had so much she made you feelYour vacuum, which nature abhorred,So you took your fill, for nature's sake.Because her great luck made you feel unluckyYou had redressed the balance, which meantNow you had some too, for yourself.As seemed only fair. Still her ambitionClaimed the natural right to screw you up Like a crossed out page, lossed into a basket.Somebody, on behalf of the gods,Had to correct that hubris.A little touch of hatred steadied the nerves.Everything she had won, the happiness of it,You collectedAs your compensationFor having lost. Which left her absolutely Nothing. Even her life wasTrapped in the heap you took. She had nothing.Too late you saw what had happened.It made no difference that she was dead.Now that you had all she had ever hadYou had much too much. Only you Saw her smile, as she took some.At first, just a little.”
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“What happened casually remains -”
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“The wolf is living for the earth.”
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