Thomas Jefferson
More than a mere renaissance man, Jefferson may actually have been a new kind of man. He was fluent in five languages and able to read two others. He wrote, over the course of his life, over sixteen thousand letters. He was acquainted with nearly every influential person in America, and a great many in Europe as well. He was a lawyer, agronomist, musician, scientist, philosopher, author, architect, inventor, and statesman. Though he never set foot outside of the American continent before adulthood, he acquired an education that rivaled the finest to be attained in Europe. He was clearly the foremost American son of the Enlightenment.
Jefferson was born at Shadwell in Albemarle county, Virginia on April 13, 1743. He was tutored by the Reverend James Maury, a learned man, in the finest classical tradition. He began the study of Latin, Greek, and French at the age of 9. He attended William and Mary College in Williamsburg at sixteen years old, then continued his education in the Law under George Wythe, the first professor of law in America (who later would sign Jefferson's Declaration in 1776). Thomas Jefferson attended the House of Burgesses as a student in 1765 when he witnessed Patrick Henry's defiant stand against the Stamp Act. He gained the Virginia bar and began practice in 1769, and was elected to the House of Burgesses in 1769. It was there that his involvement in revolutionary politics began. He was never a very vocal member, but his writing, his quiet work in committee, and his ability to distill large volumes of information to essence, made him an invaluable member in any deliberative body.
In 1775 when a Virginia convention selected delegates to the Continental Congress, Jefferson was selected as an alternate. It was expected that Payton Randolph, (then Speaker of the Virginia House and president of the Continental Congress too,) would be recalled by the Royal Governor. This did happen and Jefferson went in his place. Thomas Jefferson had a theory about self governance and the rights of people who established habitat in new lands. Before attending the Congress in Philadelphia he codified these thoughts in an article called A Summary View of the Rights of British America. This paper he sent on ahead of him. He fell ill on the road and was delayed for several days. By the time he arrived, his paper had been published as a pamphlet and sent throughout the colonies and on to England where Edmund Burke, sympathetic to the colonial condition, had it reprinted and circulated widely. In 1776 Jefferson, then a member of the committee to draft a declaration of independence, was chosen by the committee to write the draft. This he did, with some minor corrections from James Madison and an embellishment from Franklin, the document was offered to the Congress on the first day of July. The congress modified it somewhat, abbreviating certain wording and removing points that were outside of general agreement. The Declaration was adopted on the Fourth of July.
Jefferson returned to his home not long afterward. His wife and two of his children were very ill, he was tired of being remote from his home, and he was anxious about the development of a new government for his native state.
In June of 1779 he succeeded Patrick Henry as Governor of Virginia. The nation was still at war, and the southern colonies were under heavy attack. Jefferson's Governorship was clouded with hesitation. He himself concluded that the state would be better served by a military man. He declined re-election after his first term and was succeeded by General Nelson of Yorktown.
In 1781 he retired to Monticello, the estate he inherited, to write, work on improved agriculture, and attend his wife. It was during this time that he wrote Notes on the State of Virginia, a work that he never completed. Martha Jefferson died in September of 1782. This event threw Jefferson into a depression that, according to his eldest daughter he might never have recovere
“If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be.”
“4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fureâ....Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost...[Letter to his nephew, Peter Carr, advising him in matters of religion, 1787]”
“I cannot live without books.”
“Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind. With such persons, gullibility, which they call faith, takes the helm from the hand of reason, and the mind becomes a wreck.”
“I wish that all nations may recover and retain their independence; that those which are overgrown may not advance beyond safe measures of power, that a salutary balance may be ever maintained among nations, and that our peace, commerce, and friendship, may be sought and cultivated by all. It is our business to manufacture for ourselves whatever we can, to keep our markets open for what we can spare or want; and the less we have to do with the amities or enmities of Europe, the better. Not in our day, but at no distant one, we may shake a rod over the heads of all, which may make the stoutest of them tremble. But I hope our wisdom will grow with our power, and teach us, that the less we use our power, the greater it will be.”
“Every human being must be viewed according to what it is good for. For not one of us, no, not one, is perfect. And were we to love none who had imperfection, this world would be a desert for our love.”
“In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.”
“But friendship is precious, not only in the shade but in the sunshine of life; & thanks to a benevolent arrangement of things, the greater part of life is sunshine. I will recur for proof to the days we have lately passed. On these indeed the sun shone brightly.”
“We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.{Letter from the commissioners, John Adams & Thomas Jefferson, to John Jay, 28 March 1786}”
“We in America do not have government by the majority. We have government by the majority who participate.”
“The will of the people is the only legitimate foundation of any government, and to protect its free expression should be our first object.”
“The legitimate powers of government extend to such acts only as are injurious to others. It does me no injury for my neighbor to say there are twenty gods or no god. It neither picks my pocket nor breaks my leg.”
“He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.”
“Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious Freedom, and Father of the University of Virginia.[Epitaph, upon his instructions to erect a 'a plain die or cube ... surmounted by an Obelisk' with 'the following inscription, and not a word more…because by these, as testimonials that I have lived, I wish most to be remembered.' It omits that he had been President of the United States, a position of political power and prestige, and celebrates his involvement in the creation of the means of inspiration and instruction by which many human lives have been liberated from oppression and ignorance]”
“Nothing gives one person so much advantage over another as to remain always cool and unruffled under all circumstances.”
“I have observed, indeed, generally, that while in protestant countries the defections from the Platonic Christianity of the priests is to Deism, in catholic countries they are to Atheism. Diderot, D'Alembert, D’Holbach, Condorcet, are known to have been among the most virtuous of men. Their virtue, then, must have had some other foundation than the love of God.[Letter to Thomas Law, 13 June 1814]”
“Always take hold of things by the smooth handle.”
“On matters of style, swim with the current, on matters of principle, stand like a rock.”