Thomas More

“Pride measures prosperity not by her own advantages but by the disadvantages of others. She would not even wish to be a goddess unless there were some wretches left whom she could order about and lord it over, whose misery would make her happiness seem all the more extraordinary, whose poverty can be tormented and exacerbated by a display of her wealth. This infernal serpent, pervading the human heart, keeps men from reforming their lives, holding them back like a suckfish.”

“Anyone who campaigns for public office becomes disqualified for holding any office at all.”

“Some men may be snared by beauty alone, but none can be held except by virtue and compliance.”

“But what they find most amazing and despicable is the insanity of those who all but worship the rich, to whom they owe nothing and who can do them no harm; they do so for no other reason except that they are rich, knowing full well that they are so mean and tightfisted that they will certainly never give them one red cent during their whole lives.”

“Then, too, the senate has a rule that no point is discussed on the same day it is brought up, but rather it is put off till the next meeting; they do this so that someone who blurts out the first thing that occurs to him will not proceed to think up arguments to defend his position instead of looking for what is of use to the commonwealth, being willing to damage the public welfare rather than his own reputation, ashamed, as it were, in a perverse and wrong-headed way, to admit that his first view was short-sighted. From the start such a person should have taken care to speak with deliberation rather than haste.”

“Most people know nothing about learning; many despise it. Dummies reject as too hard whatever is not dumb.”

“Nobody owns anything but everyone is rich - for what greater wealth can there be than cheerfulness, peace of mind, and freedom from anxiety?”

“(...) personal prejudice and financial greed are the two great evils that threaten courts of law, and once they get the upper hand they immediately hamstring society, by destroying all justice.”

“Either it's a bad thing to enjoy life, in other words, to experience pleasure - in which case you shouldn't help anyone to do it, but should try to save the whole human race from such a frightful fate - or else, if it's good for other people, and you're not only allowed, but positively obliged to make it possible for them, why shouldn't charity begin at home?”

“No, do the best you can to make the present production a success - don't spoil the entire play just because you happen to think of another one that you'd enjoy rather more.”

“One of the greatest problems of our time is that many are schooled but few are educated.”

“Why do you suppose they made you king in the first place?' I ask him. 'Not for your benefit, but for theirs. They meant you to devote your energies to making their lives more comfortable, and protecting them from injustice. So your job is to see that they're all right, not that you are - just as a shepherd's job, strictly speaking, is to feed his sheep, not himself.”

“Sir Thomas More, son of Sir John More, a justice of the King's Bench, was born in 1478, in Milk Street, in the city of London. After his earlier education at St. Anthony's School, in Threadneedle Street, he was placed, as a boy, in the household of Cardinal John Morton, Archbishop of Canterbury and Lord Chancellor. It was not unusual for persons of wealth or influence and sons of good families to be so established together in a relation of patron and client. The youth wore his patron's livery, and added to his state. The patron used, afterwards, his wealth or influence in helping his young client forward in the world. Cardinal Morton had been in earlier days that Bishop of Ely whom Richard III. sent to the Tower; was busy afterwards in hostility to Richard; and was a chief adviser of Henry VII., who in 1486 made him Archbishop of Canterbury, and nine months afterwards Lord Chancellor. Cardinal Morton—of talk at whose table there are recollections in "Utopia"—delighted in the quick wit of young Thomas More. He once said, "Whoever shall live to try it, shall see this child here waiting at table prove a notable and rare man.”

“The leaving him thus did not a little gratify one that was more fond of travelling than of returning home to be buried in his own country; for he used often to say, that the way to heaven was the same from all places, and he that had no grave had the heavens still over him.”

“adorned”

“To tell you the truth, though, I still haven't made up my mind whether I shall publish at all. Tastes differ so widely, and some people are so humourless, so uncharitable, and so absurdly wrong-headed, that one would probably do far better to relax and enjoy life than worry oneself to death trying to instruct or entertain a public which will only despise one's efforts, or at least feel no gratitude for them.”

“It is only natural, of course, that each man should think his own opinions best: the crow loves his fledgling, and the ape his cub.”

“In the first place, most princes apply themselves to the arts of war, in which I have neither ability nor interest, instead of to the good arts of peace. They are generally more set on acquiring new kingdoms by hook or by crook than on governing well those that they already have.”

“If a king should fall under such contempt or envy that he could not keep his subjects in their duty but by oppression and ill usage, and by rendering them poor and miserable, it were certainly better for him to quit his kingdom than to retain it by such methods as make him, while he keeps the name of authority, lose the majesty due to it.”

“We asked him many questions concerning all these things, to which he answered very willingly; we made no inquiries after monsters, than which nothing is more common; for everywhere one may hear of ravenous dogs and wolves, and cruel men-eaters, but it is not so easy to find states that are well and wisely governed.”

“[how can anyone] be silly enough to think himself better than other people, because his clothes are made of finer woolen thread than theirs. After all, those fine clothes were once worn by a sheep, and they never turned it into anything better than a sheep.”

“Nor can they understand why a totally useless substance like gold should now, all over the world, be considered far more important than human beings, who gave it such value as it has, purely for their own convenience.”

“The devil…the prowde spirite…cannot endure to be mocked.”

“I die the king's faithful servant, but God's first.”

“Pride thinks it's own happiness shines the brighter by comparing it with the misfortunes of others.”

“A pretty face may be enough to catch a man, but it takes character and good nature to hold him.”

“You wouldn't abandon ship in a storm just because you couldn't control the winds.”

“love rules without rules”

“The ordinary arts we practice every day at home are of more importance to the soul than their simplicity might suggest.”

“It's wrong to deprive someone else of a pleasure so that you can enjoy one yourself, but to deprive yourself of a pleasure so that you can add to someone else's enjoyment is an act of humanity by which you always gain more than you lose.”

“[On ascending the platform to his execution] I pray you, I pray you, Mr Lieutenant, see me safe up and for my coming down, I can shift for myself.”

“It profits a man nothing to give his soul for the whole world, but for Wales?”

“God said, "Thou shalt not kill" - does the theft of a little money make it quite all right for us to do so? If it's said that this commandment applies only to illegal killing, what's to prevent human beings from similarly agreeing among themselves to legalize certain types of rape, adultery, or perjury? Considering that God has forbidden us even to kill ourselves, can we really believe that purely human arrangements for the regulation of mutual slaughter are enough, without any divine authority, to exempt executioners from the sixth commandment? Isn't that like saying that this particular commandment has no more validity than human laws allow it? - in which case the principle can be extended indefinitely, until in all spheres of life human beings decide just how far God's commandments may conveniently be observed.”

“Until you put these things to right, you're not entitled to boast of the justice meted out to thieves, for it's a justice more specious than real or social desirable. You allow these people to be brought up in the worst possible way, and systematically corrupted from their earliest years. Finally, when they grow up and commit the crimes that they were obviously destined to commit, ever since they were children, you start punishing them. In other words, you create thieves, and then punish them for stealing.”

“Instead of inflicting these horrible punishments, it would be far more to the point to provide everyone with some means of livelihood, so that nobody's under the frightful necessity of becoming first a thief and then a corpse.”

“We did not ask if he had seen any monsters, for monsters have ceased to be news. There is never any shortage of horrible creatures who prey on human beings, snatch away their food, or devour whole populations; but examples of wise social planning are not so easy to find.”