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Thrity Umrigar

A journalist for seventeen years, Thrity Umrigar has written for the Washington Post, the Cleveland Plain Dealer, and other national newspapers, and contributes regularly to the Boston Globe's book pages. Thrity is the winner of the Cleveland Arts Prize, a Lambda Literary award and the Seth Rosenberg prize. She teaches creative writing and literature at Case Western Reserve University. The author of The Space Between Us, Bombay Time, and the memoir First Darling of the Morning: Selected Memories of an Indian Childhood, she was a winner of the Nieman Fellowship to Harvard University. She has a Ph.D. in English and lives in Cleveland, Ohio. (from the publisher's website)"


“I think distance also helps me gain an certain critical perspective that's essential for good writing. It makes it possible to be more truthful in my writing, to speak some harsh truths. And being an immigrant in America, always having this outsider-rinsider thing going on, is such great training for being a writer. Because that's what writers are - outsiders wanting to get on the inside and insiders longing to burst out.”
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“So perhaps there are no phantom pains after all; perhaps all pain is real; perhaps each long-ago blow lives on into eternity in some different permutation and shape; perhaps the body is this hypersensitive, revengeful entity, a ledger book, a warehouse of remembered slights and cruelties.”
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“Why worry, if today be sweet'?”
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“Life happened. In all its banality, brutality, cruelty, unfairness. But also in its beauty, pleasures and delights. Life happened.”
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“The docotr babu had to be an educated man also. Then why had he allowed Feroz seth to talk to him in that manner? Was education alone not enough? And if not what was the missing part?Was it because Feroz seth knew how to look angry even when he wasn't? Would her Amit be able to do that? Was that something they taught you in school”
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“She always imagined that evil played out on a large canvas- wars, concentration camps, gas chambers, the partitioning of nations. Now she realized that evil had a domestic side, and its very banality protected it from exposure.”
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“So all I'm saying is, everything that seems important--our quarrels, or philosophical differences--in the end, it doesn't matter much. You know? In the end, what matters is what remains.”
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“What she had believed was indignation or rage or a deep intolerance for injustice came down to this: she was irreducibly in love with this bewitching planet, this thrilling life, this heartbreaking species she belonged to, with its capacity for stupefying destruction and breathtaking magnanimity.”
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“She wanted to explain everything to him—how certain notes of the Moonlight Sonata shredded her heart like wind inside a paper bag; how her soul felt as endless and deep as the sea churning on their left; how the sight of the young Muslim couple filled her with an emotion that was equal parts joy and sadness; and above all, how she wanted a marriage that was different from the dead sea of marriages she saw all around her, how she wanted something finer, deeper, a marriage made out of silk and velvet instead of coarse cloth, a marriage made of clouds and stardust and red earth and ocean foam and moonlight and sonatas and books and art galleries and passion and kindness and sorrow and ecstasy and of fingers touching from under a burqua.”
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“أتعرف ماهي القوة الأكثر خطورة في هذا العالم يا عزيزي ؟ إنها ليست القنبلة الذرية. إنه الإنسان الحرّ فعلاً. ذلك هو ما عليك الاحتراس منه”
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“Her hands were empty now, as empty as her heart, which itself was a coconut shell with its meat scooped out.”
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“Tomorrow. The word hangs in the air for a moment, both a promise and a threat. Then it floats away like a paper boat, taken from her by the water licking at her ankles.”
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“And a mother without children is not a mother at all, and if I am not a mother, than I am nothing. Nothing. I am like sugar dissolved in a glass of water. Or, I am like salt, which disappears when you cook with it. I am salt. Without my children, I cease to exist.”
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“Everything that he was saying sounded incredible, but Frank knew enough about politics to know that governments got away with what they did because they counted on ordinary citizens dismissing events as being too incredible and implausible. ”
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“India, she now knew, would not be content staying in the background, was nobody's wallpaper, insisted in interjecting itself into everyone's life, meddling with it, twisting it, molding it beyond recognition. India, she had found out, was a place of political intrigue and economic corruption, a place occupied by real people with their incessantly human needs, desires, ambitions, and aspirations, and not the exotic, spiritual, mysterious entity that was a creation of the Western imagination.”
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“Or perhaps is is that time doesn't heal wounds at all, perhaps that is the biggest lie of them all, and instead what happens is that each wound penetrates the body deeper and deeper until one day you find that the sheer geography of your bones - the angle of your hips, the sharpness of your shoulders, as well as the luster of your eyes, the texture of your skin, the openness of your smile - has collapsed under the weight of your griefs.”
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“All these tears shed in the world, where do they go? If one could capture all of them, they could water the parched. Then perhaps these tears would have value and all this grief would have some meaning. Otherwise, it was all a waste, just an endless cycle of birth and death; of love and loss.”
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“ Perhaps the body has its own memory system, like the invisible meridian lines those Chinese acupuncturists always talk about. Perhaps the body is unforgiving, perhaps every cell, every muscle and fragment of bone remembers each and every assault and attack. Maybe the pain of memory is encoded into our bone marrow and each remembered grievance swims in our bloodstream like a hard, black pebble. After all, the body, like God, moves in mysterious ways. From the time she was in her teens, Sera has been fascinated by this paradox - how a body that we occupy, that we have worn like a coat from the moment of our birth - from before birth, even - is still a stranger to us. After all, almost everything we do in our lives is for the well-being of the body: we bathe daily, polish our teeth, groom our hair and fingernails; we work miserable jobs in order to feed and clothe it; we go to great lengths to protect it from pain and violence and harm. And yet the body remains a mystery, a book that we have never read. Sera plays with this irony, toys with it as if it were a puzzle: How, despite our lifelong preoccupation with our bodies, we have never met face-to-face with our kidneys, how we wouldn't recognize our own liver in a row of livers, how we have never seen our own heart or brain. We know more about the depths of the ocean, are more acquainted with the far corners of outer space than with our own organs and muscles and bones. So perhaps there are no phantom pains after all; perhaps all pain is real; perhaps each long ago blow lives on into eternity in some different permutation and shape; perhaps the body is this hypersensitive, revengeful entity, a ledger book, a warehouse of remembered slights and cruelties. But if this is true, surely the body also remembers each kindness, each kiss, each act of compassion? Surely this is our salvation, our only hope - that joy and love are also woven into the fabric of the body, into each sinewy muscle, into the core of each pulsating cell?”
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