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Titus Lucretius Carus

Titus Lucretius Carus (c. 99 BC – c. 55 BC) was a Roman poet and philosopher. His only known work is the epic philosophical poem "De Rerum Natura" about the tenets and philosophy of Epicureanism, and which is usually translated into English as On the Nature of Things.

Very little is known about Lucretius's life; the only certain fact is that he was either a friend or client of Gaius Memmius, to whom the poem was addressed and dedicated.


“Though you outlive as many generations as you will,Nevertheless, Eternal Death is waiting for you still.It is no shorter, that eternity that lies in storeFor the man who with the setting sun today will rise no more,Than for the man whose sun has set months, even years, before.”
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“There is nothing that exists so great or marvelous that over time mankind does not admire it less and less.”
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“Every person tries to flee himself—yet despite ourselves, we remain attached to this self which we hate.”
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“Mortal, what hast thou of such grave concernThat thou indulgest in too sickly plaints?Why this bemoaning and beweeping death?For if thy life aforetime and behindTo thee was grateful, and not all thy goodWas heaped as in sieve to flow awayAnd perish unavailingly, why not,Even like a banqueter, depart the hall,Laden with life?”
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“E tenebris tantis tam clarum extollere lumenqui primus potuisti inlustrans commoda vitae,te sequor, o Graiae gentis decus, inque tuis nuncficta pedum pono pressis vestigia signis,non ita certandi cupidus quam propter amoremquod te imitari aveo; quid enim contendat hirundocycnis, aut quid nam tremulis facere artubus haediconsimile in cursu possint et fortis equi vis?tu, pater, es rerum inventor, tu patria nobissuppeditas praecepta, tuisque ex, inclute, chartis,floriferis ut apes in saltibus omnia libant,omnia nos itidem depascimur aurea dicta,aurea, perpetua semper dignissima vita.nam simul ac ratio tua coepit vociferarinaturam rerum divina mente coortadiffugiunt animi terrores, moenia mundidiscedunt. totum video per inane geri res.apparet divum numen sedesque quietae,quas neque concutiunt venti nec nubila nimbisaspergunt neque nix acri concreta pruinacana cadens violat semper[que] innubilus aetherintegit et large diffuso lumine ridet:omnia suppeditat porro natura neque ullares animi pacem delibat tempore in ullo.”
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“Another fallacy comes creeping in whose errors you should be meticulous in trying to avoid. Don't think our eyes, our bright and shining eyes, were made for us to look ahead with. Don't suppose our thigh bones fitted our shin bones and our shins our ankles so that we might take steps. Don't think that arms dangled from shoulders and branched out in hands with fingers at their ends, both right and left, for us to do whatever need required for our survival. All such argument, all such interpretation is perverse, fallacious, puts the cart before the horse. No bodily thing was born for us to use. Nature had no such aim, but what was born creates the use. There could be no such thing as sight before the eyes were formed. No speech before the tongue was made, but tongues began long before speech were uttered. and the ears were fashioned long before a sound was heard. And all the organs I feel sure, were there before their use developed. They could not evolve for the sake of use be so designed. But battling hand to hand and slashing limbs, fouling the foe in blood, these antedate the flight of shining javelins. Nature taught men out to dodge a wound before they learned the fit of shield to arm. Rest certainly is older in the history of man than coverlets or mattresses, and thirst was quenched before the days of cups or goblets. Need has created use as man contrives device for his comfort. but all these cunning inventions are far different from all those things much older, which supply their function from their form. The limbs, the sense, came first, their usage afterwards. Never think they could have been created for the sake of being used.”
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“Violence and injury enclose in their net all that do such things, and generally return upon him who began.”
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“In the midst of the fountain of wit there arises something bitter, which stings in the very flowers.”
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“So far as it goes, a small thing may give analogy of great things, and show the tracks of knowledge.”
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“Thus the sum of things is ever being renewed, and mortals live dependent one upon another. Some nations increase, others diminish, and in a short space the generations of living creatures are changed and like runners pass on the torch of life.”
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“Pleasant it is, when over a great sea the winds trouble the waters, to gaze from shore upon another's tribulation: not because any man's troubles are a delectable joy, but because to perceive from what ills you are free yourself is pleasant.”
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“Truths kindle light for truths.”
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“Life is one long struggle in the dark.”
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“Continual dropping wears away a stone.”
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“Only religion can lead to such evil.”
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“For as children tremble and fear everything in the blind darkness, so we in the light sometimes fear what is no more to be feared than the things children in the dark hold in terror and imagine will come true.”
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“Si donc les corps premiers sont, comme je l'ai montré, solides et sans vide, ils sont nécessairement doués d'éternité. Du reste si la matière n'avait pas été éternelle, depuis longtemps déjà les choses seraient toutes et tout entières retournées au néant, et c'est du néant que serait né de nouveau tout ce que nous voyons.”
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“All religions are equally sublime to the ignorant, useful to the politician, and ridiculous to the philosopher.”
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“postremo pereunt imbres, ubi eos pater aether in gremium matris terrai praecipitavit;at nitidae surgunt fruges ramique virescuntarboribus, crescunt ipsae fetuque gravantur.hinc alitur porro nostrum genus atque ferarum,hinc laetas urbes pueris florere videmus frondiferasque novis avibus canere undique silvas,hinc fessae pecudes pinguis per pabula laetacorpora deponunt et candens lacteus umoruberibus manat distentis, hinc nova prolesartubus infirmis teneras lasciva per herbas ludit lacte mero mentes perculsa novellas.haud igitur penitus pereunt quaecumque videntur,quando alit ex alio reficit natura nec ullamrem gigni patitur nisi morte adiuta aliena.”
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