Tracy Kidder

“How to preside over your own internal disorder? Finding the "I" that can represent the pack of you is the first challenge of the memoirist.”

“Children get dealt grossly unequal hands, but that is all the more reason to treat them equally in school, Chris thought. "I think the cruelest form of prejudice is... if I ever said, 'Clarence is poor, so I'll expect less of him than Alice.' Maybe he won't do what Alice does. But I want his best." She knew that precept wasn't as simple as it sounded. Treating children equally often means treating them very differently. But it also means bringing the same moral force to bear on all of them, saying, in effect, to Clarence that you matter as much as Alice and won't get away with not working, and to Alice that you won't be allowed to stay where you are either.”

“Paul's face grew serious. 'I think whenever a people has enormous resources, it is easy for them to call themselves democratic. I think of myself more as a physician than an American. We belong to the nation of those who care for the sick. Americans are lazy democrats, and it is my belief, as someone who shares the same nationality as [a Russian doctor], I think the rich can always call themselves democratic, but the sick people are not among the rich [...] I'm very proud to be an American. I have many opportunities because I'm American. I can travel freely through the world, I can start projects, but that's called privilege, not democracy.”

“I think Farmer taps into a universal anxiety and also into a fundamental place in some troubled consciences, into what he calls "ambivalence," the often unacknowledged uneasiness that some of the fortunate feel about their place in the world, the thing he once told me he designed his life to avoid.”

“among a coward's weapons, cynicism is the nastiest of all”

“... "You may not see the ocean, but right now we are in the middle of the ocean, and we have to keep swimming.”

“He sniffed, and said as others had before him and others no doubt would again, "I have learned never to say, 'Never again.”

“That's when I feel most alive, he told me once on an airplane, when I'm helping people.”

“One time I listened to Farmer give a talk on HIV to a class at the Harvard School of Public Health, and in the midst of reciting data, he mentioned the Haitian phrase “looking for life, destroying life,” Then he explained, “It’s an expression Haitians use if a poor woman selling mangoes falls off a truck and dies.” I felt as if for that moment I could see a little way into his mind, It seemed like a place of hyperconnectivity, At moments like that, I thought that what he wanted was to erase both time and geography, connecting all parts of his life and tying them instrumentally to a world in which he saw intimate, inescapable connections between the gleaming corporate offices of Paris and New York and a legless man lying on the mud floor of a hut in the remotest part of remote Haiti. Of all the world’s errors, he seemed to feel, the most fundamental was the “erasing” of people, the “hiding away” of suffering. “My big struggle is how people can not care, erase, not remember.”

“In order to go on with our lives, we are always capable of making the ominous into the merely strange.”

“It seemed as though Margaret hovered near Alice, aware of Alice when Alice didn't seem to be aware of Margaret.”

“[Farmer] went to dozens of American and Canadian universities and colleges, preaching his O for the P [Preferential Option for the Poor] gospel, and to South Africa, where he debated a World Bank official at an international AIDS conference. "Africans must learn to curb their sexual appetites," the banker remarked, and Farmer replied, "I want to talk about other bankers, not the World Bankers, but bankers in general. My suspicion is they're not getting a lot of sex, because they spend a lot of time screwing the poor.”

“And I can imagine Farmer saying he doesn't care if no one else is willing to follow their example. He's still going to make these hikes, he'd insist, because if you say that seven hours is too long to walk for two families of patients, you're saying that their lives matter less than some others', and the idea that some lives matter less is the root of all that's wrong with the world.”

“The goofiness of radicals thinking they have to dress in Guatemalan peasant clothes. The poor don't want you to look like them. They want you to dress in a suit and go get them food and water. Comma.”

“I do believe in God. I think God has given so much power to people, and intelligence, and said, 'Well, you are on your own. Maybe I'm tired, I need a nap. You are mature. Why don't you look after yourselves?' And I think He's been sleeping too much.”

“So many people, he thought, don't listen to the content of what you say but only to the noises you make.”

“...Attempts at imitation would put the emphasis where it didn't belong. The goal was to improve the lives of others, not oneself.”

“god gives but does not share" --haitian proverb”

“Many people find it easy to imagine unseen webs of malevolent conspiracy in the world, and they are not always wrong. But there is also an innocence that conspires to hold humanity together, and it is made of people who can never fully know the good that they have done.”