Vimalakirti

“Reverend Mahakasyapa, the Maras who play the devil in the innumerable universes of the ten directions are all Bodhisattvas dwelling in the inconcievable liberation, who are playing the devil in order to develop living beings through their skill in liberative technique. Reverend Mahakasyapa, all the miserable beggars who come to the Bodhisattvas of the innumerable universes of the ten directions to ask for a hand, a foot, an ear, a nose, some blood, muscles, bones, marrow, an eye, a torso, a head, a limb, a member, a throne, a kingdom, a country, a wife, a son, a daughter, s slave, a slave-girl, a horse, an elephent, a chariot, a cart, gold, silver, jewels, pearls, conches, crystal, coral, beryl, treasures, food, drink, elixers, amd clothes -- these demanding beggars are usually Bodhisattvas living in the inconcievable liberation who, through their skill in liberative technique, wish to test and thus demonstrate the firmness of the high resolve of the Bodhisattvas. Why? Reverend Mahakasyapa, the Bodhisattvas demonstrate that firmness by means of terrible austerities. Ordinary beings have no power to be this demanding of Bodhisattvas, unless they are granted the oppurtunity. They are not capable of killing and depriving in that manner without being freeluy given the chance.Reverend Mahakasyapa, just as a glowworm cannot eclipse the light of the sun, so Reverend Mahakasyapa, it is not possible without special allowance that an ordinary person can thus attack and deprive a Bodhisattva. Reverend Mahakasyapa, just as a donkey could not muster an attack on a wild elephant, even so, Reverend Mahakasyapa, one who is not himself a Bodhisattva cannot harass a Bodhisattva. Only one who is himself a Bodhisattva can harass another Bodhisattva, and only a Bodhisattva can tolerate the harassment of another Bodhisattva.....”