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Walker Percy

The European existentialists influenced American novelist Walker Percy, whose works, including

The Moviegoer

(1961), explore human alienation.

This most prominent writers of the twentieth century began as the oldest of three brothers in an established Southern family that contained hero of Civil War and a United States senator. Acclaimed for his poetic style and moving depictions of the modern culture, Percy authored six bestselling fiction titles, including the aforementioned classic winner of the National Book Award, and fifteen works of nonfiction. In 2005, Time magazine named this novel among the best English-language books published since 1923.


“Looking at oneself in a mirror is a self-canceling phenomenon. Eyes looking into eyes make a hole which spreads out and renders one invisible. I had seen more of myself in that single glimpse of a ghostly image in the pier mirror, not knowing it was I.”
Walker Percy
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“The second I left my old life's cowpath, I discovered I didn't need a drink. It became possible to stand still in the dark under the oaks, hands at my sides, and watch and wait.”
Walker Percy
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“Can good come from evil? Have you ever considered the possibility that one might undertake a search not for God but for evil? You people may have been on the wrong track all these years with all that talk about God and signs of his existence, the order and beauty of the universe--that's all washed up and you know it. The more we know about the beauty and order of the universe, the less God has to do with it. I mean, who cares about such things as the Great Watchmaker?But what if you could show me a sin? a purely evil deed, an intolerable deed for which there is no explanation? Now there's a mystery. People would sit up and take notice. I would be impressed. You could almost make a believer out of me.In times when nobody is interested in God, what would happen if you could prove the existence of sin, pure and simple? Wouldn't that be a windfall for you? A new proof of God's existence! If there is such a thing as sin, evil, a living malignant force, there must be a God!I'm serious. When was the last time you saw a sin? Oh, you've seen quite a few? Well, I haven't, not lately. I mean a pure unadulterated sin. You're not going to tell me that some poor miserable slob of a man who beats up his own child has committed a sin?You don't look impressed. Yes, you know me too well. I was only joking. Well, half joking.”
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“Yes, interest! The worm of interest. Are you surprised? No? Yes? One conclusion I have reached here after a year in my cell is that the only emotion people feel nowadays is interest or the lack of it. Curiosity and interest and boredom have replaced the so-called emotions we used to read about in novels or see registered on actors' faces. Even the horrors of the age translate into interest. Did you ever watch anybody pick up a newspaper and read the headline PLANE CRASH KILLS THREE HUNDRED? How horrible! says the reader. But look at him when he hands you the paper. Is he horrified? No, he is interested. When is the last time you saw anybody horrified?”
Walker Percy
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“Have you noticed that the narrower the view the more you can see? For the first time I understand how old ladies can sit on their porches for years.”
Walker Percy
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“Ours is the only civilization in history which has enshrined mediocrity as its national ideal. Others have been corrupt, but leave it to us to invent the most undistinguished of corruptions. No orgies, no blood running in the street, no babies thrown off cliffs. No, we're sentimental people and we horrify easily. True, our moral fiber is rotten. Our national character stinks to high heaven. But we are kinder than ever. No prostitute ever responded with a quicker spasm of sentiment when our hearts are touched. Nor is there anything new about thievery, lewdness, lying, adultery. What is new is that in our time liars and thieves and whores and adulterers wish also to be congratulated by the great public, if their confession is sufficiently psychological or strikes a sufficiently heartfelt and authentic note of sincerity. Oh, we are sincere. I do not deny it. I don't know anybody nowadays who is not sincere.”
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“...having only learned to recognize merde when I see it, having inherited no more from my father than a good nose for merde, for every species of shit that flies--my only talent--smelling merde from every quarter, living in fact in the very century of merde, the great shithouse of scientific humanism where needs are satisfied, everyone becomes an anyone, a warm and creative person, and prospers like a dung beetle...”
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“Nothing remains but desire, and desire comes howling down Elysian Fields like a mistral.”
Walker Percy
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“Suppose you ask God for a miracle and God says yes, very well. How do you live the rest of your life?”
Walker Percy
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“I have discovered that most people have no one to talk to, no one, that is, who really wants to listen. When it does at last dawn on a man that you really want to hear about his business, the look that comes over his face is something to see.”
Walker Percy
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“How strange to think that you cannot pass along the discovery.”
Walker Percy
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“Ooooh," Kate groans, Kate herself now. "I'm so afraid." "I know." "What am I going to do?" "You mean right now?" "Yes.""We'll go to my car. Then we'll drive down to the French Market and get some coffee. Then we'll go home." "Is everything going to be all right?" "Yes." "Tell me. Say it." "Everything is going to be all right.”
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“It is not a bad thing to settle for the Little Way, not the big search for the big happiness but the sad little happiness of drinks and kisses, a good little car and a warm deep thigh.”
Walker Percy
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“Fiction doesn’t tell us something we don’t know, it tells us something we know but don’t know that we know.”
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“In this case I read on. And on. First with the sinking feeling that it was not bad enough to quit, then with a prickle of interest, then a growing excitement, and finally an incredulity: surely it was not possible that it was so good.”
Walker Percy
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“Where there is chance of gain, there is also chance of loss. Whenever one courts great happiness, one also risks malaise.”
Walker Percy
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“Like many young men in the South, he had trouble ruling out the possible. They are not like an immigrant's son in Passaic who desires to become a dentist and that is that. Southerners have trouble ruling out the possible. What happens to a... man to whom all things seem possible and every course of action open? Nothing of course.”
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“You say it is a simple thing surely, all gain and no loss, to pick up a good-looking woman and head for the beach on the first day of the year. So say the newspaper poets. Well it is not such a simple thing and if you have ever done it, you know it isn't--unless, of course, the woman happens to be your wife or some other everyday creature so familiar to you that she is as invisible as you yourself. Where there is chance of gain, there is also chance of loss. Whenever one courts great happiness, one also risks malaise. ”
Walker Percy
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“My mother refused to let me fail. So I insisted.”
Walker Percy
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“Soap shining beauty. ”
Walker Percy
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“Misery misery son of a bitch of all miseries.”
Walker Percy
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“To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.”
Walker Percy
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“The search is what anyone would undertake if he were not sunk in the everydayness of his own life. To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.”
Walker Percy
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“Losing hope is not so bad. There's something worse: losing hope and hiding it from yourself.”
Walker Percy
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“Jews wait for the Lord, Protestants sing hymns to him, Catholics say mass and eat him.”
Walker Percy
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“Comes again the longing, the desire that has no name. Is it for Mrs. Prouty, for a drink, for both: for a party, for youth, for the good times, for dear good drinking and fighting comrades, for football-game girls in the fall with faces like flowers? Comes the longing and it has to do with being fifteen and fifty and with the winter sun striking down into a brick-yard and on clapboard walls rounded off with old hard blistered paint and across a doorsill onto linoleum. Desire has a smell: of cold linoleum and gas heat and the sour piebald bark of crepe myrtle. A good-humored thirty-five-year-old lady takes the air in a back lot in a small town.”
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“Nowadays when a good-looking woman flirts with me, however idly, I guffaw like some ruddy English lord, haw haw, har har, harr harr.”
Walker Percy
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“For the world is broken, sundered, busted down the middle, self ripped from self and man pasted back together as mythical monster, half angel, half beast, but no man...Some day a man will walk into my office as a ghost or beast or ghost-beast and walk out as a man, which is to say sovereign wanderer, lordly exile, worker and waiter and watcher.”
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“What needs to be discharged is the intolerable tenderness of the past, the past gone and grieved over and never made sense of. Music ransoms us from the past, declares an amnesty, brackets and sets aside the old puzzles. Sing a new song. Start a new life, get a girl, look into her shadowy eyes, smile.”
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“What does a man live for but to have a girl, use his mind, practice his trade, drink a drink, read a book, and watch the martins wing it for the Amazon and the three-fingered sassafras turn red in October? Art Immelmann is right. Man is not made for suffering, night sweats, and morning terrors.”
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“He registered a dizzy 7.6 mmv over Brodmann 32, the area of abstractive activity. Since that time I have learned that a reading over 6 generally means that a person has so abstracted himself from himself and from the world around him, seeing things as theories and himself as a shadow, that he cannot, so to speak, reenter the lovely ordinary world. Such a person, and there are millions, is destined to haunt the human condition like the Flying Dutchman.”
Walker Percy
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“The peculiar predicament of the present-day self surely came to pass as a consequence of the disappointment of the high expectations of the self as it entered the age of science and technology. Dazzled by the overwhelming credentials of science, the beauty and elegance of the scientific method, the triumph of modern medicine over physical ailments, and the technological transformation of the very world itself, the self finds itself in the end disappointed by the failure of science and technique in those very sectors of life which had been its main source of ordinary satisfaction in past ages.As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment.Work is disappointing. In spite of all the talk about making work more creative and self-fulfilling, most people hate their jobs, and with good reason. Most work in modern technological societies is intolerably dull and repetitive.Marriage and family life are disappointing. Even among defenders of traditional family values, e.g., Christians and Jews, a certain dreariness must be inferred, if only from the average time of TV viewing. Dreary as TV is, it is evidently not as dreary as Mom talking to Dad or the kids talking to either.School is disappointing. If science is exciting and art is exhilarating, the schools and universities have achieved the not inconsiderable feat of rendering both dull. As every scientist and poet knows, one discovers both vocations in spite of, not because of, school. It takes years to recover from the stupor of being taught Shakespeare in English Lit and Wheatstone's bridge in Physics.Politics is disappointing. Most young people turn their backs on politics, not because of the lack of excitement of politics as it is practiced, but because of the shallowness, venality, and image-making as these are perceived through the media--one of the technology's greatest achievements.The churches are disappointing, even for most believers. If Christ brings us new life, it is all the more remarkable that the church, the bearer of this good news, should be among the most dispirited institutions of the age. The alternatives to the institutional churches are even more grossly disappointing, from TV evangelists with their blown-dry hairdos to California cults led by prosperous gurus ignored in India but embraced in La Jolla.Social life is disappointing. The very franticness of attempts to reestablish community and festival, by partying, by groups, by club, by touristy Mardi Gras, is the best evidence of the loss of true community and festival and of the loneliness of self, stranded as it is as an unspeakable consciousness in a world from which it perceives itself as somehow estranged, stranded even within its own body, with which it sees no clear connection. But there remains the one unquestioned benefit of science: the longer and healthier life made possible by modern medicine, the shorter work-hours made possible by technology, hence what is perceived as the one certain reward of dreary life of home and the marketplace: recreation.Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.”
Walker Percy
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“It's one thing to develop a nostalgia for home while you're boozing with Yankee writers in Martha's Vineyard or being chased by the bulls in Pamplona. It's something else to go home and visit with the folks in Reed's drugstore on the square and actually listen to them. The reason you can't go home again is not because the down-home folks are mad at you--they're not, don't flatter yourself, they couldn't care less--but because once you're in orbit and you return to Reed's drugstore on the square, you can stand no more than fifteen minutes of the conversation before you head for the woods, head for the liquor store, or head back to Martha's Vineyard, where at least you can put a tolerable and saving distance between you and home. Home may be where the heart is but it's no place to spend Wednesday afternoon.”
Walker Percy
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“The difference between a non-suicide and an ex-suicide leaving the house for work, at eight o'clock on an ordinary morning:The non-suicide is a little traveling suck of care, sucking care with him from the past and being sucked toward care in the future. His breath is high in his chest.The ex-suicide opens his front door, sits down on the steps, and laughs. Since he has the option of being dead, he has nothing to lose by being alive. It is good to be alive. He goes to work because he doesn't have to.”
Walker Percy
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“He means that he hopes to find himself a girl, the rarest of rare pieces, and live the life of Rudolfo on the balcony, sitting around on the floor and experiencing soul-communications. I have my doubts. In the first place, he will defeat himself, jump ten miles ahead of himself, scare the wits out of some girl with his great choking silences, want her so desperately that by his own peculiar logic he can't have her; or having her, jump another ten miles beyond both of them and end by fleeing to the islands where, propped at the rail of his ship in some rancid port, he will ponder his own loneliness.”
Walker Percy
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“Not to be onto something is to be in despair.”
Walker Percy
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“School - You can get all A's and still flunk life.”
Walker Percy
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“It is possible, however, that the artist is both thin-skinned and prophetic and, like the canary lowered into the mine shaft to test the air, has caught a whiff of something lethal.”
Walker Percy
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“If poets often commit suicide, it is not because their poems are bad but because they are good. Whoever heard of a bad poet committing suicide? The reader is only a little better off. The exhilaration of a good poem lasts twenty minutes, an hour at most.Unlike the scientist, the artist has reentry problems that are frequent and catastrophic.”
Walker Percy
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“Other people, so I have read, treasure memorable moments in their lives: the time one climbed the Parthenon at sunrise, the summer night one met a lonely girl in Central Park and achieved with her a sweet and natural relationship, as they say in books. I too once met a girl in Central Park, but it is not much to remember. What I remember is the time John Wayne killed three men with a carbine as he was falling to the dusty street in Stagecoach, and the time the kitten found Orson Welles in the doorway in The Third Man.”
Walker Percy
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“Why did God make women so beautiful and man with such a loving heart?”
Walker Percy
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“At that time the only treatment of angelism, that is, excessive abstraction of the self from itself, was recovery of the self through ordeal. ”
Walker Percy
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“For some time now the impression has been growing upon me that everyone is dead.It happens when I speak to people. In the middle of a sentence it will come over me: yes, beyond a doubt this is death. There is little to do but groan and make an excuse and slip away as quickly as one can. At such times it seems that the conversation is spoken by automatons who have no choice in what they say. I hear myself or someone else saying things like: "In my opinion the Russian people are a great people, but--" or "Yes, what you say about the hypocrisy of the North is unquestionably true. However--" and I think to myself: this is death. Lately it is all I can do to carry on such everyday conversations, because my cheek has developed a tendency to twitch of its own accord.”
Walker Percy
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“They all think any minute I'm going to commit suicide. What a joke. The truth of course is the exact opposite: suicide is the only thing that keeps me alive. Whenever everything else fails, all I have to do is consider suicide and in two seconds I'm as cheerful as a nitwit. But if I could not kill myself -- ah then, I would. I can do without nembutal or murder mysteries but not without suicide. ”
Walker Percy
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“Lord, grant that my work increase knowledge and help other men. Failing that, Lord, grant that it will not lead to man’s destruction. Failing that, Lord, grant that my article in Brain be published before the destruction takes place.”
Walker Percy
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“The fact is I am quite happy in a movie, even a bad movie. Other people, so I have read, treasure memorable moments in their lives...”
Walker Percy
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“Before, I wandered as a diversion. Now I wander seriously and sit and read as a diversion.”
Walker Percy
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“--you have too good a mind to throw away. I don't quite know what we're doing on this insignificant cinder spinning aay in a dark corner of the universe. That is a secret which the high gods have not confided in me. Yet one thing I believe and I believe it with every fibre of my being. A man must live by his light and do what little he can and do it as best he can. In this world goodness is destined to be defeated. But a man must go down fighting. That is the victory. To do anything less is to be less than a man.'She is right. I will say yes. I will say yes even though I do not really know what she is talking about.”
Walker Percy
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“Small disconnected facts, if you take note of them, have a way of becoming connected.”
Walker Percy
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“Lucky is the man who does not secretly believe that every possibility is open to him.”
Walker Percy
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