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Walter M. Miller Jr.

From the Wikipedia article, "Walter M. Miller, Jr.":

Miller was born in New Smyrna Beach, Florida. Educated at the University of Tennessee and the University of Texas, he worked as an engineer. During World War II, he served in the Army Air Corps as a radioman and tail gunner, flying more than fifty bombing missions over Italy. He took part in the bombing of the Benedictine Abbey at Monte Cassino, which proved a traumatic experience for him. Joe Haldeman reported that Miller "had Post Traumatic Stress Disorder for 30 years before it had a name".

After the war, Miller converted to Catholicism. He married Anna Louise Becker in 1945, and they had four children. For several months in 1953 he lived with science-fiction writer Judith Merril, ex-wife of Frederik Pohl and a noted science-fiction author in her own right.

Between 1951 and 1957, Miller published over three dozen science fiction short stories, winning a Hugo Award in 1955 for the story "The Darfsteller". He also wrote scripts for the television show Captain Video in 1953. Late in the 1950s, Miller assembled a novel from three closely related novellas he had published in The Magazine of Fantasy and Science Fiction in 1955, 1956, and 1957. The novel, entitled A Canticle for Leibowitz, was published in 1959.

A Canticle for Leibowitz is a post-apocalyptic (post-holocaust) novel revolving around the canonisation of Saint Leibowitz and is considered a masterpiece of the genre. It won the 1961 Hugo Award for Best Novel. The novel is also a powerful meditation on the cycles of world history and Roman Catholicism as a force of stability during history's dark times.

After the success of A Canticle for Leibowitz, Miller never published another new novel or story in his lifetime, although several compilations of Miller's earlier stories were issued in the 1960s and 1970s.

In Miller's later years, he became a recluse, avoiding contact with nearly everyone, including family members; he never allowed his literary agent, Don Congdon, to meet him. According to science fiction writer Terry Bisson, Miller struggled with depression during his later years, but had managed to nearly complete a 600-page manuscript for the sequel to Canticle before taking his own life with a gun in January 1996, shortly after his wife's death. The sequel, titled Saint Leibowitz and the Wild Horse Woman, was completed by Bisson and published in 1997.


“The visage of Lucifer mushroomed into hideousness above the cloudbank, rising slowly like some titan climbing to its feet after ages of imprisonment in the Earth.”
Walter M. Miller Jr.
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“Listen, are we helpless? Are we doomed to do it again and again and again? Have we no choice but to play the Phoenix in an unending sequence of rise and fall? Assyria, Babylon, Egypt, Greece, Carthage, Rome, the Empires of Charlemagne and the Turk: Ground to dust and plowed with salt. Spain, France, Britain, America—burned into the oblivion of the centuries. And again and again and again. Are we doomed to it, Lord, chained to the pendulum of our own mad clockwork, helpless to halt its swing? This time, it will swing us clean to oblivion.”
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“The dead must humor the mourners, he thought, and the sick must comfort the visitors. It was always so.”
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“When you tire of living, change itself seems evil, does it not? for then any change at all disturbs the deathlike peace of the life-weary.”
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“Sincere--that was the hell of it. From a distance, one's adversaries seemed fiends, but with a closer view, one saw the sincerity and it was as great as one's own. Perhaps Satan was the sincerest of the lot.”
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“Speak up, destiny, speak up! Destiny always seems decades away, but suddenly it's not decades away; it's right now. But maybe destiny is always right now, right here, right this very instant, maybe.”
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“And yet he felt forebodings. Some nameless threat lurked just around the corner of the world for the sun to rise again. The feeling had been gnawing at him, as annoying as a swarm of hungry insects that buzzed about one's face in the desert sun. There was the sense of the imminent, the remorseless, the mindless; it coiled like a heat-maddened rattler, ready to strike at rolling tumbleweed.”
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“You'll be asked to be the ass He rides into Jerusalem, but it's a heavy load, and it'll break your back, because He's carrying the sins of the world.”
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“But neither infinite power nor infinite wisdom could bestow godhood upon men. For that there would have to be infinite love as well.”
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“It never was any better, it never will be any better. It will only be richer or poorer, sadder but not wiser, until the very last day.”
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“Francis began the actual illumination of the lambskin. The intricacies of scrollwork and the excruciating delicacy of the gold-inlay work would, because of the brevity of his spare-project time, make it a labor of many years; but in a dark sea of centuries wherein nothing seemed to flow, a lifetime was only brief eddy, even for the man who lived it. There was a tedium of repeated days and repeated seasons; then there were aches and pains, finally Extreme Unction, and a moment of blackness at the end-or at the beginning, rather. For then the small shivering soul who had endured the tedium, endured it badly or well, would find itself in a place of light, find itself absorbed in the burning gaze of infinitely compassionate eyes as it stood before the Just One. And then the King would say: “Come,” or the King would say: “Go,” and only for that moment had the tedium of years existed. It would be hard to believe differently during such an age as Francis knew.”
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“Simpletons! Yes, yes! I'm a simpleton! Are you a simpleton? We'll build a town and we'll name it Simple Town, because by then all the smart bastards that caused all this, they'll be dead! Simpletons! Let's go! This ought to show 'em! Anybody here not a simpleton? Get the bastard, if there is!”
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“You heard him say it? 'Pain's the only evil I know about.' You heard that?"The monk nodded solemnly."And that society is the only thing that determines whether an act is wrong or not? That too?""Yes.""Dearest God, how did those two heresies get back into the world after all this time? Hell has limited imaginations down there. 'The serpent deceived me, and I did eat.”
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“Insofar as thought could be governed at all, it could only be commanded to follow what reason affirmed anyhow; command it otherwise and it would not obey.”
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“Because a doubt is not a denial. Doubt is a powerful tool, and it should be applied to history.”
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“Soon the sun will set'- is that prophecy? No, it's merely an assertion of faith in the consistency of events.”
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“Men must fumble awhile with error to separate it from truth, I think- as long as they don't seize the error hungrily because it has a pleasanter taste.”
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“But you've always used words so wordily in crafty defense of your Trinity, although He never needed such defense before you got Him from me as a Unity.”
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“Perhaps in his loneliness he had acquired the silent conviction that he was 'the last', the one, the only. And, being the last, he ceased to be Benjamin, becoming Israel. And upon his heart had settled the history of five thousand years, no longer remote, but become as the history of his own lifetime. His "I" was the converse of the imperial "We.”
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“The closer men came to perfecting for themselves a paradise, the more impatient they became with it, and with themselves as well. They made a garden of pleasure, and became progressively more miserable with it as it grew in richness and power and beauty; for then, perhaps, it was easier to see something was missing in the garden, some tree or shrub that would not grow. When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle's eye, and that rankled for a world no longer willing to believe or yearn.”
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“The monk's ultimate goal is direct union with the Godhead. But to aim at that goal is to miss it altogether. His task is to rid himself of ego so that consciousness, once its usual discordant mental content is dumped out of it through ritual prayer and meditation, may experience nonself as a living formlessness and emptiness into which God may come, if it please Him to come.”
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“Dom Paulo had not expected to convince him. But it was with a heavy heart that the abbot noticed the plodding patience with which the thon heard him through; it was the patience of a man listening to an argument which he had long ago refuted to his own satisfaction.”
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“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law—a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”
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“For Man was a culture-bearer as well as a soul-bearer, but his cultures were not immortal and they could die with a race or an age . . .”
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“When the world was in darkness and wretchedness, it could believe in perfection and yearn for it. But when the world became bright with reason and riches, it began to sense the narrowness of the needle's eye and, and the rankled for a world no longer willing to believe or yearn.”
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“Ask for an omen, then stone it when it comes -- de essentia hominum.”
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“Centuries old, but recently widened, the highway was the same road used by pagan armies, pilgrims, peasants, donkey carts, nomads, wild horsemen out of the east, artillery, tanks, and ten-ton trucks. Its traffic gushed or trickled or dripped, according to the age and season. Once before, long ago, there had been six lanes and robot traffic. Then the traffic had stopped, the paving had cracked, and sparse grass grew in the cracks after an occasional rain. Dust had covered it. Desert dwellers had dug up its broken concrete for the building of hovels and barricades. Erosion made it a desert trail, crossing wilderness. But now there were six lanes and robot traffic, as before.”
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“Listen, my dear Cors, why don't you forgive God for allowing pain? If He didn't allow it, human courage, bravery, nobility, and self-sacrifice would all be meaningless things.”
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“The trouble with being a priest was that you eventually had to take the advice you gave to others.”
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“He could think only of the girl and the child. He was certain she had been ready to change her mind, had needed only the command, I, a priest of God, adjure thee, and the grace to hear it—if only they had not forced him to stop where she could witness "God's priest" summarily overruled by "Caesar's traffic cop." Never to him had Christ's Kingship seemed more distant.”
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“It is said that water is for cattle and farmers, that milk is for children and blood for men.”
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“Now a Dark Age seemed to be passing. For twelve centuries, a small flame of knowledge had been kept smoldering in the monasteries; only now were there minds ready to be kindled. Long ago, during the last age of reason, certain proud thinkers had claimed that valid knowledge was indestructible—that ideas were deathless and truth immortal. But that was true only in the subtlest sense, the abbot thought, and not superficially true at all. There was objective meaning in the world, to be sure: the nonmoral logos or design of the Creator; but such meanings were God's and not Man's, until they found an imperfect incarnation, a dark reflection, within the mind and speech and culture of a given human society, which might ascribe values to the meanings so that they became valid in a human sense within the culture. For Man was a culture-bearer as well as a soul-bearer, but his cultures were not immortal and they could die with a race or an age, and then human reflections of meaning and human portrayals of truth receded, and truth and meaning resided, unseen, only in the objective logos of Nature and the ineffable Logos of God. Truth could be crucified; but soon, perhaps, a resurrection.”
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“The Memorabilia, the abbey's small patrimony of knowledge out of the past, had been walled up in underground vaults to protect the priceless writings from both nomads and soidisant crusaders of the schismatic Orders, founded to fight the hordes, but turned to random pillaging and sectarian strife. Neither the nomads nor the Military Order of San Pancratz would have valued the abbey's books, but the nomads would have destroyed them for the joy of destruction and the military knightsfriars would have burned many of them as "heretical" according to the theology of Vissarion, their Antipope.”
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“There were spaceships again in that century, an dthe ships were manned by fuzzy impossibilities that walked on two legs and sprouted tufts of hair in unlikely anatomical regions. They were a garrulous kind. They belonged to a race quite capable of admiring its own image in a mirror, and equally capable of cutting its own throat before the altar of some tribal god, such as the deity of Daily Shaving. It was a species that considered itself to be, basically, a race of divinely inspired toolmakers; any intelligent entity from Arcturus would instantly have perceived them to be, basically, a race of impassioned after-dinner speechmakers.”
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“Are you an atheist?""Oh no, I honor all the gods.""And how many belong to that all?""Countless. And one.""How meaningless!""'Oliness, let me hear you count to one.""One.""Point at that one."Brownpony stirred restlessly. Finally he tapped his index finger against his temple.Wooshin laughed quietly. "Wrong. You had to think about it too long. And you didn't count to one. You counted from one and stopped. The one is countless.”
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“One should be embarrassed to speak of God in the third person.”
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“...in divinity opposites are always reconciled.”
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“Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry. But that is how I see it.”
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“... for no change comes calmly over the world...”
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“....to abuse the intellect for reasons of pride, vanity, or escape from responsibility, is the fruit of that same tree.”
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“....Nature imposes nothing on you that Nature doesn't prepare you to bear.”
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“Probing the womb of the future is bad for the child.”
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“We are the centuries... We have your eoliths and your mesoliths and your neoliths. We have your Babylons and your Pompeiis, your Caesars and your chromium-plated (vital-ingredient impregnated) artifacts. We have your bloody hatchets and your Hiroshimas. We march in spite of Hell, we do – Atrophy, Entropy, and Proteus vulgaris, telling bawdy jokes about a farm girl name of Eve and a traveling salesman called Lucifer. We bury your dead and their reputations. We bury you. We are the centuries. Be born then, gasp wind, screech at the surgeon’s slap, seek manhood, taste a little godhood, feel pain, give birth, struggle a little while, succumb: (Dying, leave quietly by the rear exit, please.) Generation, regeneration, again, again, as in a ritual, with blood-stained vestments and nail-torn hands, children of Merlin, chasing a gleam. Children, too, of Eve, forever building Edens – and kicking them apart in berserk fury because somehow it isn’t the same. (AGH! AGH! AGH! – an idiot screams his mindless anguish amid the rubble. But quickly! let it be inundated by the choir, chanting Alleluias at ninety decibels.)”
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“Earth - it was a place where you could stop being afraid, a place where fear of suffocation was not, where fear of blowout was not, where nobody went berserk with the chokers or dreamed of poisoned air or worried about shorthorn cancer or burn blindness or meteoric dust or low-gravity muscular atrophy. A place where there was wind to blow your sweat away.”
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“When there was fear, men huddled in small groups and counted their friends on their fingers, and all else was Foe. ”
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“Tell me, how would you feel if everyone screamed and ran when they saw you coming, or hunted you down like a criminal? How long would you sanity last?"..."...Tell me something else, if all the world was blind save one man, wouldn't the world be inclined to call that man's sight a hallucination? And the man with eyes might even come to agree with the world.”
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“There seems to be at least one common denominator to all intelligent life: it was bipedal and bimannual. Four legs was the most practical number for any animal on any planet, and it seems that nature has nothing else to work with. When she decided to give intelligence to a species, she taught him to stand on his hind legs, freeing his forefeet to become tools of his intellect. And she usually taught him by making him use his hands to climb. As a Cophian biologist had said, "Life first tries to climb a tree to get to the stars. When it fails, it comes down and invents the high-C drive.”
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“The captain looked defensive. "You regard our customs as primitive?"Every society to its own tastes, captain. The wisdom of one society would be folly for another. Who is qualified to judge? Only the universe, which passes the judgment of survival on all peoples.”
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“That's where all of us are standing now, he thought. On the fat kindling of past sins.”
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“I'm not so sure he's mad, Father. Just a little devious in his sanity.”
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