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Wasif Ali Wasif

Wasif Ali Wasif is a writer, poet and Sufi intellectual from Pakistan. He is famous for his unique literary style. He used to write short pieces of prose on topics like love, life, fortune, fear, hope, expectation, promise, prayer, happiness, sorrow and so on. He did poetry in Urdu and Punjabi languages. Probably no contemporary Urdu writer is more cited in quotations than he is. Later years he used to answer questions in specially arranged gatherings at Lahore attended by the notable community. Some of these sessions were recorded in audio and were later published as Guftagoo (talk) series. His mehfils never had a set subject nor did he lecture on chosen topics. His way was to ask people if they had questions and then he responded to these in his highly original style. His thought was more on mysticism, spirituality and humanity. There are about 40 books to his credit including “Shab Chiragh”, “Kiran Kiran Sooraj”, and “Dil Darya Samandar”. It is self-evident that his books as well as recordings of talks are a treasure trove of wisdom.

As a Writer

Wasif Ali Wasif was given much to silence. He spent most part of the day in silent tranquility, but when he spoke there was nothing that was not quotable. His written and spoken words are quotable for their content as well as their construction. Master of aphorism, he has the miraculous ability to capture a rainbow of meaning in a few dewdrops of well chosen words. His newspaper writings secured him a permanent place in the gallery of stylist prose writers. Though his main claim to fame is his writings, a select circle knows that he was an equally great conversationalist. Ashfaq Ahmed, the conversationalist par excellence of our time has said, The sentences we concoct are our piece of craft, Wasif’s lines came from somewhere else. His prose is simpler, using figures of speech less frequently and thus sounds more natural but it has distinctive qualities of fine poetry. Renowned politician and connoisseur of art and literature, Hanif Ramay is of the view Wasif’s prose influences readers in the same manner as the poetry of Iqbal. Another interesting aspect of his literary masterpieces is that these originally appeared as columns in an Urdu daily defying the strongly held belief that journalism cannot produce pure literature which can have a long life. Siraj Muneer, a well-read scholar and critic, has written, We took them as columns but they were another aalam (world). A discussion of his peculiar style would be incomplete without mentioning that all his writings have a lot between the lines too. He believed that a thought can never be expressed fully in words, a reader should be alive to this fact and should try comprehending the portion that was impossible to be carried in words. The leading critic and scholar Professor Gilani Kamran comments on his book ‘Dil Darya Samundar’ that Wasif Ali Wasif’s collection of essays has a pleasant rhythm of an emotionally sustained prose. The sentence moves with grace and the words have the ring of sensation. These features are only rarely found in modern Urdu prose. But whether or not one succeeds in discovering himself, or in entering the field of a higher experience, the rhythm of Wasif’s prose certainly compensates for any loss of achievement. With this one book, it can be said with some assurance, our culture is seen to be moving out of a closed world and entering an age of self discovery where a single individual becomes the object of new orientation and also the locus of a new destiny.”

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“As long as man was in the moolight he desired to reach the moon…there was bliss in the moonlight but the moon itself was distant. Moonlight was near but man longed for the moon…man reached the moon but there he was without moonlight. If one reaches the moon one does not find moonlight any longer and if one is in moonlight one does not find the moon. It is a strange fact that one is only because of the other…one is a sign of the other yet both are forever separate. If the Beloved is the Moon, moonlight is His remembrance. When the Beloved is present His remembrance is not and when His remembrance is present the Beloved is not. Proximity to one is distance from the other, Union with one is separation from the other. Thus union is hidden in every separation and separation in every union.”
Wasif Ali Wasif
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“One who has no beloved in the country can never love the country.”
Wasif Ali Wasif
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“The period before the dawn of knowledge is called the age of darkness.”
Wasif Ali Wasif
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“He who has no light in his heart, what will he gain from the festival of lamps.”
Wasif Ali Wasif
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“Life is not only Newton, it is also Milton.”
Wasif Ali Wasif
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“Death is the protector of life and life is the process of death.”
Wasif Ali Wasif
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“Investigation after declaration of submission leads astray.”
Wasif Ali Wasif
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“When the child is ill, the mother will know how to pray.”
Wasif Ali Wasif
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“Do not destroy anybody’s peace. You will find peace.”
Wasif Ali Wasif
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“A man is happy who is happy with his Naseeb(allotted portion).”
Wasif Ali Wasif
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“The world is ancient, but it has not lost its newness.”
Wasif Ali Wasif
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“When the eye becomes the heart, the heart becomes the eye.”
Wasif Ali Wasif
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“Belief in God, without belief in the Prophet (SAWW), would still be unbelief.”
Wasif Ali Wasif
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“bysakoni tamna ka nam hai.jub tamna tabe ilahi ho jay to sakoan shuroa ho jata hai.”
Wasif Ali Wasif
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“Remove the conflict between your desires and your duties, peace will come.”
Wasif Ali Wasif
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