Whittaker Chambers
Whittaker Chambers born Jay Vivian Chambers and also known as David Whittaker, was an American writer and editor. A Communist party member and Soviet spy, he later renounced communism and became an outspoken opponent. He is best known for his testimony about the perjury and espionage of Alger Hiss.
In 1952, Chambers's book Witness was published to widespread acclaim. The book was a combination of autobiography, an account of his role in the Hiss case and a warning about the dangers of Communism and liberalism. Arthur Schlesinger, Jr. called it one of the greatest of all American autobiographies, and Ronald Reagan credited the book as the inspiration behind his conversion from a New Deal Democrat to a conservative Republican. Witness was a bestseller for more than a year and helped pay off Chambers' legal debts.
Chambers's book Witness is on the reading lists of the Heritage Foundation, The Weekly Standard, and the Russell Kirk Center. He is regularly cited by conservative writers such as Heritage's president Edwin Feulner.
In 1984, President Ronald Reagan posthumously awarded Chambers the Presidential Medal of Freedom, for his contribution to "the century's epic struggle between freedom and totalitarianism." In 1988, Interior Secretary Donald P. Hodel granted national landmark status to the Pipe Creek Farm. In 2001, members of the George W. Bush Administration held a private ceremony to commemorate the hundredth anniversary of Chambers's birth. Speakers included William F. Buckley Jr.
In 2007, John Chambers revealed that a library containing his father's papers should open in 2008 on the Chambers farm in Maryland. He indicated that the facility will be available to all scholars and that a separate library, rather than one within an established university, is needed to guarantee open access.
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“The reality cuts across our minds like a wound whose edges crave to heal, but cannot. Thus, one of the great sins, perhaps the great sin, is to say: It will heal; it has healed; there is no wound. There is nothing more important than this wound.”
“Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External freedom is only an aspect of interior freedom. Political freedom, as the Western world has known it, is only a political reading of the Bible. Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. Necessity is the only ultimate justification known to the mind.”
“Experience had taught me that innocence seldom utters outraged shrikes. Guilt does. Innocence is a mighty shield, and the man or woman covered by it, is much more likely to answer calmly: 'My life is blameless. Look into it, if you like, for you will find nothing.' That is the tone of innocence.”
“Crime, violence, infamy are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.”
“Life is not worth living for which a man is not prepared to die at any moment.”
“It taught me that . . . there can be no true humility and no true compassion where there is no courage. ”
“[It is b]etter to die on the losing side than to live under communisim.”
“Yet there is one experience which most sincere ex-Communists share, whether or not they go only part way to the end of the question it poses. The daughter of a former German diplomat in Moscow was trying to explain to me why her father, who, as an enlightened modern man, had been extremely pro-Communist, had become an implacable anti-Communist. It was hard for her because, as an enlightened modern girl, she shared the Communist vision without being a Communist. But she loved her father and the irrationality of his defection embarrassed her. 'He was immensely pro-Soviet,' she said,' and then -- you will laugh at me -- but you must not laugh at my father -- and then -- one night -- in Moscow -- he heard screams. That's all. Simply one night he heard screams.' A child of Reason and the 20th century, she knew that there is a logic of the mind. She did not know that the soul has a logic that may be more compelling than the mind's. She did not know at all that she had swept away the logic of the mind, the logic of history, the logic of politics, the myth of the 20th century, with five annihilating words: one night he heard screams.”
“A man is not primarily a witness against something. That is only incidental to the fact that he is a witness for something.”
“Is dirt nice? Is death nice? Above all is dying nice? And, in the end, we must ask, is God nice? I doubt it.”
“… my century..is unique in the history of men for two reasons. It is the first century since life began when a decisive part of the most articulate section of mankind has not merely ceased to believe in God, but has deliberately rejected God. And it is the century in which this religious rejection has taken a specifically political form….”