112 Psychology Quotes

June 27, 2024, 10:48 a.m.

112 Psychology Quotes

Psychology offers a fascinating glimpse into the intricacies of the human mind, shedding light on our thoughts, emotions, and behaviors. For those eager to deepen their understanding or find inspiration through the lens of psychological wisdom, quotes from influential figures in the field serve as a powerful resource. In this post, we have curated a selection of the top 112 psychology quotes that capture the essence of human experience, providing insights that range from the profound to the practical. Whether you are a seasoned professional, a student, or simply someone intrigued by the workings of the mind, these quotes are sure to enrich your perspective and spark thoughtful reflection. Join us as we explore the wisdom of some of the greatest minds in psychology.

1. “Common sense and a sense of humor are the same thing, moving at different speeds. A sense of humor is just common sense, dancing.” - Clive James

2. “The desire to annoy no one, to harm no one, can equally well be the sign of a just as of an anxious disposition.” - Freidrich Neitzsche

3. “Economics was like psychology, a pseudoscience trying to hide that fact with intense theoretical hyperelaboration. And gross domestic product was one of those unfortunate measurement concepts, like inches or the British thermal unit, that ought to have been retired long before.” - Kim Stanley Robinson

4. “Many human beings say that they enjoy the winter, but what they really enjoy is feeling proof against it.” - Richard Adams

5. “According to Madam Pomfrey, thoughts could leave deeper scars than almost anything else.” - J.K. Rowling

6. “Through the ages, countless spiritual disciplines have urged us to look within ourselves and seek the truth. Part of that truth resides in a small, dark room -- one we are afraid to enter ” - Matthew J. Pallamary

7. “Through others we become ourselves.” - Lev S. Vygotsky

8. “We can't win against obsession. They care, we don't. They win.” - Douglas Adams

9. “Perhaps home is not a place but simply an irrevocable condition.” - James Baldwin

10. “The girl dreams she is dangerously ill. Suddenly birds come out of her skin and cover her completely ... Swarms of gnats obscure the sun, the moon, and all the stars except one. That one start falls upon the dreamer.” - Carl Gustav Jung

11. “The mind thinks thoughts that we don't plan. It's not as if we say, 'At 9:10 I'm going to be filled with self-hatred.” - Sharon Salzberg

12. “Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. But it cannot achieve its end. Its doctrines carry with them the stamp of the times in which they originated, the ignorant childhood days of the human race. Its consolations deserve no trust. Experience teaches us that the world is not a nursery. The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief. If one attempts to assign to religion its place in man’s evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.” - Sigmund Freud

13. “With wine and food, the confidence of my own table, and the necessity of reassuring my wife, I grew by insensible degrees courageous and secure.” - H.G. Wells

14. “A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of spirit over matter.” - Susan Sontag

15. “The word phobic has its place when properly used, but lately it's been declawed by the pompous insistence that most animosity is based upon fear rather than loathing.... I hate computers. My hatred is entrenched, and I nourish it daily. I'm comfortable with it, and no community outreach program will change my mind.” - David Sedaris

16. “«Ты обязан вести себя как подобает», «Каждый человек должен трудиться», «Ты должен уважать взрослых».Обычно дети из таких фраз не узнают ничего нового. Ничего не меняется от того, что они слышат это в «сто первый раз». Они чувствуют давление внешнего авторитета, иногда вину, иногда скуку, а чаще всего все вместе взятое.Дело в том, что моральные устои и нравственное поведение воспитываются в детях не столько словами, сколько атмосферой в доме, через подражание поведению взрослых, прежде всего родителей. Если в семье все трудятся, воздерживаются от грубых слов, не лгут, делят домашнюю работу, – будьте уверены, ребенок знает, как надо себя правильно вести.Если же он нарушает «нормы поведения», то стоит посмотреть, не ведет ли себя кто-то в семье так же или похожим образом. Если эта причина отпадает, то скорее всего действует другая: ваш ребенок «выходит за рамки» из-за своей внутренней неустроенности, эмоционального неблагополучия. В обоих случаях словесные поучения – самый неудачный способ помочь делу.” - J. Gippenreiter

17. “Human life--that appeared to him the one thing worth investigating. Compared to it there was nothing else of any value. It was true that as one watched life in its curious crucible of pain and pleasure, one could not wear over one's face a mask of glass, nor keep the sulphurous fumes from troubling the brain and making the imagination turbid with monstrous fancies and misshapen dreams.” - Oscar Wilde

18. “It was the passions about whose origin we deceived ourselves that tyrannized most strongly over us.” - Oscar Wilde

19. “In Astrology, the moon, among its other meanings, has that of "the common people," who submit (they know not why) to any independent will that can express itself with sufficient energy. The people who guillotined the mild Louis XVI died gladly for Napoleon. The impossibility of an actual democracy is due to this fact of mob-psychology. As soon as you group men, they lose their personalities. A parliament of the wisest and strongest men in the nation is liable to behave like a set of schoolboys, tearing up their desks and throwing their inkpots at each other. The only possibility of co-operation lies in discipline and autocracy, which men have sometimes established in the name of equal rights.” - Aleister Crowley

20. “While much psychology emphasizes the familial causes of angst in humans, the cultural component carries as much weight, for culture is the family of the family. If the family of the family has various sicknesses, then all families within that culture will have to struggle with the same malaises. There is a saying cultura cura, culture cures. If the culture is a healer, the families learn how to heal; they will struggle less, be more reparative, far less wounding, far more graceful and loving. In a culture where the predator rules, all new life needing to be born, all old life needing to be gone, is unable to move and the soul-lives of its citizenry are frozen with both fear and spiritual famine.” - Clarissa Pinkola Estés

21. “It's your fiction that interests me. Your studies of the interplay of human motives and emotion.” - Isaac Asimov

22. “A life that is burdened with expectations is a heavy life. Its fruit is sorrow and disappointment.” - Douglas Adams

23. “Words used carelessly, as if they did not matter in any serious way, often allowed otherwise well-guarded truths to seep through.” - Douglas Adams

24. “If your creation is taking 99% perspiration, it stinks and you need more inspiration.” - Kelly Bryson

25. “This has suggested to some that the very structure of human thought is oppositional-that is to say, rational and associative, rather than linear and categorical.” - Marcel Danesi

26. “We are gods with anuses.” - Ernest Becker

27. “No one really knows why humans do what they do.” - David K. Reynolds

28. “A little later, when breakfast was over and I had not yet gone up-stairs to my room, I had my first interview with Doctor Brandon, the famous alienist who was in charge of the case. I had never seen him before, but from the first moment that I looked at him I took his measure, almost by intuition. He was, I suppose, honest enough -- I have always granted him that, bitterly as I have felt toward him. It wasn't his fault that he lacked red blood in his brain, or that he had formed the habit, from long association with abnormal phenomena, of regarding all life as a disease. He was the sort of physician -- every nurse will understand what I mean -- who deals instinctively with groups instead of with individuals. He was long and solemn and very round in the face; and I hadn't talked to him ten minutes before I knew he had been educated in Germany, and that he had learned over there to treat every emotion as a pathological manifestation. I used to wonder what he got out of life -- what any one got out of life who had analyzed away everything except the bare structure.” - Ellen Glasgow

29. “ Monsters remain human beings. In fact, to reduce them to a subhuman level is to exonerate them of their acts of terrorism and mass murder — just as animals are not deemed morally responsible for killing. Insisting on the humanity of terrorists is, in fact, critical to maintaining their profound responsibility for the evil they commit.And, if they are human, then they must necessarily not be treated in an inhuman fashion. You cannot lower the moral baseline of a terrorist to the subhuman without betraying a fundamental value.” - Andrew Sullivan

30. “there is no problems, only solutions".” - Vesa Peltonen

31. “The tape measures and weighing scales of the Victorian brain scientists have been supplanted by powerful neuroimaging technologies, but there is still a lesson to be learned from historical examples such as these. State-of-the-art brain scanners offer us unprecedented information about the structure and working of the brain. But don't forget that, once, wrapping a tape measure around the head was considered modern and sophisticated, and it's important not to fall into the same old traps. As we'll see in later chapters, although certain popular commentators make it seem effortlessly easy, the sheer complexity of the brain makes interpreting and understanding the meaning of any sex differences we find in the brain a very difficult task. But the first, and perhaps surprising, issue in sex differences research is that of knowing which differences are real and which, like the intially promising cephalic index, are flukes or spurious.” - Cordelia Fine

32. “We live in a society that shuns guilt, hardly knows it. It is drummed into us: "Don't feel guilty." No one wants to pay the price of reconciliation, of atonement, of forgiveness.” - Robert Dykstra

33. “I harbor ill feelings toward a society, and a clergy, that allows marriage partners to split over the smallest incompatibility, where divorce comes in a multitude of flavors, like Baskin Robbins ice cream, where men and women can blame one another and everything except themselves for matrimony's mess. They look for externals over which they have no control and, fingering them, take no responsibility.” - Robert Dykstra

34. “I believe there is a reason such as autism, severe manic-depression, and schizophrenia remain in our gene pool even though there is much suffering as a result.” - Temple Grandin

35. “A word devoid of thought is a dead thing, and a thought unembodied in words remains a shadow.” - Lev S. Vygotsky

36. “In northwest Alaska, kunlangeta "might be applied to a man who, for example, repeatedly lies and cheats and steals things and does not go hunting, and, when the other men are out of the village, takes sexual advantage of many women." The Inuits tacitly assume that kunlangeta is irremediable. And so, according to Murphy, the traditional Inuit approach to such a man was to insist he go hunting, and then, in the absence of witnesses, push him off the edge of the ice.” - Martha Stout

37. “Character forms a life regardless of how obscurely that life is lived and how little light falls on it from the stars.” - James Hillman

38. “Going down in history is a dead end pursuit” - Benny Bellamacina

39. “When a person feels powerless in regard to controlling his life, he can defend against the discomfort of such an experience by asserting control over someone else.” - A. Nicholas Groth

40. “Now if you are told that some piece of information will come as a shock to you, the chances are that you will really feel shocked, even if the information itself isn't of the slightest importance.” - Walter R. Brooks

41. “A medical man likes to make psychological observations, and sometimes in the pursuit of such studies is too easily tempted into momentous prophecy which life and death easily set at nought.” - George Eliot

42. “Your life is a trajectory. Every choice you make alters that trajectory, in a positive or negative way. Will you categorize that dinner with friends as a business expense? Will you be honest with your daughter? Will you take more credit than you’re due? These are just the small questions that we face every day, and little by little, the answers influence the trajectory of our lives and beings.” - Donald Van de Mark

43. “Man is an animal suspended in webs of significance he himself has spun.” - Clifford Geertz

44. “Besides,love is only a feeling.” - Christina Westover

45. “Normal' ist zunächst, was zwei Leute dafür halten.” - Andrea Brackmann

46. “Freedom, however, is not the last word. Freedom is only part of the story and half of the truth. Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness. In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness. That is why I recommend that the Statue of Liberty on the East Coast be supplemented by a Statue of Responsibility on the West Coast.” - Victor E. Frankl

47. “Being hurt personally triggered a curiosity about how such beliefs are formed.” - Philip Zimbardo

48. “Metaphysics means nothing but an unusually obstinate effort to think clearly. The fundamental conceptions of psychology are practically very clear to us, but theoretically they are very confused, and one easily makes the obscurest assumptions in this science without realizing, until challenged, what internal difficulties they involve.” - William James

49. “On Prozac, Sisyphus might well push the boulder back up the mountain with more enthusiasm and creativity. I do not want to deny the benefits of psychoactive medication. I just want to point out that Sisyphus is not a patient with a mental health problem. To see him as a patient with a mental health problem is to ignore certain larger aspects of his predicament connected to boulders, mountains, and eternity.” - Carl Elliott

50. “sometimes the personalities at the helm of the madness industry are, with their drives and obsessions, as mad in their own way as those they study. And that relatively ordinary people are, more and more, defined by their maddest edges.” - Jon Ronson

51. “And many years later, as an adult student of history, Knecht was to perceive more distinctly that history cannot come into being without the substance and the dynamism of this sinful world of egoism and instinctuality, and that even such sublime creations as the Order were born in this cloudy torrent and sooner or later will be swallowed up by it again...Nor was this ever merely an intellectual problem for him. Rather, it engaged his innermost self more than any other problem, and he felt it as partly his responsibility. His was one of those natures which can sicken, languish, and die when they see an ideal they have believed in, or the country and community they love, afflicted with ills.” - Hermann Hesse

52. “Usually when we hear or read something new, we just compare it to our own ideas. If it is the same, we accept it and say that it is correct. If it is not, we say it is incorrect. In either case, we learn nothing.” - Thich Nhat Hanh

53. “In this way the ego detaches itself from the external world. It is more correct to say: Originally the ego includes everything, later it detaches from itself the external world. The ego-feeling we are aware of now is thus only a shrunken vestige of a far more extensive feeling - a feeling which embraced the universe and expressed an inseparable connection of the ego with the external world.” - Sigmund Freud

54. “Truly amazing, what people can get used to, as long as there are a few compensations.” - Margaret Atwood

55. “It is a well known fact that even among highly cultured peoples the belief in animism prevails generally. Even the scholar may kick the chair against which he accidentally stumbles, and derive great satisfaction from thus 'getting even' with the perverse chair.” - Holly Estil Cunningham

56. “If I were dropped out of a plane into the ocean and told the nearest land was a thousand miles away, I'd still swim. And I'd despise the one who gave up.” - Abraham Maslow

57. “Patience is a natural consequence of the cultivation of compassion & love, for ourselves and all beings.” - Allan Lokos

58. “We are all in this together. Our happiness inextricably is tied to that of all beings.” - Allan Lokos

59. “Our work is not to become a better person, but to become present to the perfection we already are.” - Allan Lokos

60. “The problem with patience and discipline is that it requires both of them to develop each of them.” - Thomas M. Sterner

61. “A part of a healthy conscience is being able to confront consciencelessness. When you teach your daughter, explicitly or by passive rejection, that she must ignore her outrage, that she must be kind and accepting to the point of not defending herself or other people, that she must not rock the boat for any reason, you are NOT strengthening her prosocial sense, you are damaging it--and the first person she will stop protecting is herself.” - Martha Stout

62. “Observing your thoughts, feelings & sensations is the grist of the practice.” - Allan Lokos

63. “Human empathy, while not found on any chart of human anatomy, is the reason we instinctively hurt for our children… it is the reason that one human being’s intensely personal tests and triumphs can be harnessed to the good of countless others.” - Keith Ablow

64. “For example, in order to identify these schemas or clarify faulty relational expectations, therapists working from an object relations, attachment, or cognitive behavioral framework often ask themselves (and their clients) questions like these: 1. What does the client tend to want from me or others? (For example, clients who repeatedly were ignored, dismissed, or even rejected might wish to be responded to emotionally, reached out to when they have a problem, or to be taken seriously when they express a concern.) 2. What does the client usually expect from others? (Different clients might expect others to diminish or compete with them, to take advantage and try to exploit them, or to admire and idealize them as special.) 3. What is the client’s experience of self in relationship to others? (For example, they might think of themselves as being unimportant or unwanted, burdensome to others, or responsible for handling everything.) 4. What are the emotional reactions that keep recurring? (In relationships, the client may repeatedly find himself feeling insecure or worried, self-conscious or ashamed, or—for those who have enjoyed better developmental experiences—perhaps confident and appreciated.) 5. As a result of these core beliefs, what are the client’s interpersonal strategies for coping with his relational problems? (Common strategies include seeking approval or trying to please others, complying and going along with what others want them to do, emotionally disengaging or physically withdrawing from others, or trying to dominate others through intimidation or control others via criticism and disapproval.) 6. Finally, what kind of reactions do these interpersonal styles tend to elicit from the therapist and others? (For example, when interacting together, others often may feel boredom, disinterest, or irritation; a press to rescue or take care of them in some way; or a helpless feeling that no matter how hard we try, whatever we do to help disappoints them and fails to meet their need.)” - Edward Teyber

65. “At the end of our conversation she (Martha Stout) turned to address you, the reader. She said if you're beginning to feel worried that you may be a psychopath, if you recognize some of those traits in yourself, if you're feeling a creeping anxiety about it, that means you are not one.” - Jon Ronson

66. “How often do we stand convinced of the truth of our early memories, forgetting that they are assessments made by a child? We can replace the narratives that hold us back by inventing wiser stories, free from childish fears, and, in doing so, disperse long-held psychological stumbling blocks.” - Benjamin Zander

67. “Are you seeking to be offended?” - Asa Don Brown

68. “Trauma does not have to occur by abuse alone...” - Asa Don Brown

69. “I am told that the proximity of punishment arouses real repentance in the criminal and sometimes awakens a feeling of genuine remorse in the most hardened heart; I am told this is due to fear.” - Fyodor Dostoyevsky

70. “We all have issues & we have usually come by them honestly.” - Allan Lokos

71. “Buddhism is all about science. If science is the systematic pursuit of the accurate knowledge of reality, then science is Buddhism, Buddhism is science.” - Robert A.F. Thurman

72. “Sensation tell us a thing is.Thinking tell us what it is this thing is.Feeling tells us what this thing is to us.” - Carl Gustav Jung

73. “Psychology is a subject of life, death, and in-betweens.” - Santosh Kalwar

74. “There are, of course, inherent tendencies to repetition in music itself. Our poetry, our ballads, our songs are full of repetition; nursery rhymes and the little chants and songs we use to teach young children have choruses and refrains. We are attracted to repetition, even as adults; we want the stimulus and the reward again and again, and in music we get it. Perhaps, therefore, we should not be surprised, should not complain if the balance sometimes shifts too far and our musical sensitivity becomes a vulnerability.” - Oliver Sacks

75. “It is all too common for caterpillars to become butterflies and then to maintain that in their youth they had been little butterflies. Maturation makes liars of us all.” - George Vaillant

76. “You want to be the first to do something. You want to create something. You want to innovate something...I often think of Edison inventing the light bulb. That's what I want to do. I want to drive over the bridge coming out of New York there and look down on that sea of lights that is New Jersey and say, `Hey, I did that!' ” - David Keirsey

77. “We attribute to ourselves qualities that we do not possess because if we possessed them, our lives would exactly mirror our image of ourselves. Our lies about what is really happening in our lives are what we use to "patch up" our ego with rationalizations and justifications, all of which conceal from us the fact that we cannot really do anything because we have no Being.” - Laura Knight Jadczyk

78. “We are responsible for our own relationships, their successes, their failures, the good times, the bad times. Take responsibility for creating the relationships that you desire.” - Sam Owen

79. “A reliable way to make people believe in falsehoods is frequent repetition, because familiarity is not easily distinguished from truth. Authoritarian institutions and marketers have always known this fact.” - Daniel Kahneman

80. “Politically, the goal of today’s dominant trendis statism. Philosophically, the goal is theobliteration of reason;psychologically, it is theerosion of ambition.” - Ayn Rand

81. “When you look in the mirror, your difficult sibling always looks back, though the image is distorted. In the shadows lurk parts of yourself and your past that you don't want to notice. Behind the reflection, silently influencing the interaction, stand your parents, your grandparents, and all their siblings.” - Jeanne Safer Jeanne Safer Ph.D.

82. “A wealth of research confirms the importance of face-to-face contact. One experiment performed by two researchers at the University of Michigan challenged groups of six students to play a game in which everyone could earn money by cooperating. One set of groups met for ten minutes face-to-face to discuss strategy before playing. Another set of groups had thirty minutes for electronic interaction. The groups that met in person cooperated well and earned more money. The groups that had only connected electronically fell apart, as members put their personal gains ahead of the group’s needs. This finding resonates well with many other experiments, which have shown that face-to-face contact leads to more trust, generosity, and cooperation than any other sort of interaction.The very first experiment in social psychology was conducted by a University of Indiana psychologist who was also an avid bicyclist. He noted that “racing men” believe that “the value of a pace,” or competitor, shaves twenty to thirty seconds off the time of a mile. To rigorously test the value of human proximity, he got forty children to compete at spinning fishing reels to pull a cable. In all cases, the kids were supposed to go as fast as they could, but most of them, especially the slower ones, were much quicker when they were paired with another child. Modern statistical evidence finds that young professionals today work longer hours if they live in a metropolitan area with plenty of competitors in their own occupational niche.Supermarket checkouts provide a particularly striking example of the power of proximity. As anyone who has been to a grocery store knows, checkout clerks differ wildly in their speed and competence. In one major chain, clerks with differing abilities are more or less randomly shuffled across shifts, which enabled two economists to look at the impact of productive peers. It turns out that the productivity of average clerks rises substantially when there is a star clerk working on their shift, and those same average clerks get worse when their shift is filled with below-average clerks.Statistical evidence also suggests that electronic interactions and face-to-face interactions support one another; in the language of economics, they’re complements rather than substitutes. Telephone calls are disproportionately made among people who are geographically close, presumably because face-to-face relationships increase the demand for talking over the phone. And when countries become more urban, they engage in more electronic communications.” - Edward L. Glaeser

83. “empathy is like a universal solvent. Any problem immersed in empathy becomes soluble.” - Simon Baron-Cohen

84. “It was as if the main screw in his head, which held his whole life together, had become stripped. The screw would not go in, would not come out, but turned in the same groove without catching hold, and it was impossible to stop turning it.” - Leo Tolstoy

85. “‎"...θα πρέπει να αντιληφθείς, αγαπητή Τερέζα, ότι τα αντικείμενα δεν έχουν, κατά την άποψη μας, άλλη αξία από εκείνη που τους δίνει η φαντασία μας” - Marques de Sade

86. “This is my life's work. It is a user's manual to the human being, a parenting book ... and how to be the best you can be.” - Faye Snyder

87. “Maniacal suicide. —This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.” - Emile Durkheim

88. “Spending longer thinking about the problem before you dive in is likely to lead to higher levels of creativity in the final product.” - Jeremy Dean

89. “Ο άνθρωπος βλέπει, ακούει, μιλάει σωστά μόνο όταν ενδιαφέρεται για τη σύνδεση με το περιβάλλον, με τους άλλους ανθρώπους.” - Άλφρεντ Άντλερ

90. “I think it was Lessing who once said, 'There are things which must cause you to lose your reason or you have none to lose'. An abnormal reaction to an abnormal situation is normal behaviour".” - Viktor E. Frankl

91. “Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the 'size' of human suffering is absolutely relative".” - Viktor E. Frankl

92. “A person who has been punished is not thereby simply less inclined to behave in a given way; at best, he learns how to avoid punishment.” - B.F. Skinner

93. “A Etimologia tentou separar duas raízes: de um lado a raiz-lua que, com men (lua) e mensis (mes) pertence a raíz ma do sacrifício mas; e de outro, a raiz sânscrita manas, com menos (grego), mens (latim) etc., que representa o espirito por excelência.Da raiz-espírito brota uma ampla ramificação de sentidos espirituais significativos: menos, espirito, coração, alma, coragem, ardor; menoinan, considerar, meditar, desejar; memona, ter em mente, pretender; mainomai pensar e também perder-se em pensamentos e delirar, a qual pertence mania, loucura, possessão e também manteia, profecia. Outros ramos da mesma raiz-espírito são menis, menos, raiva, menuo, indicar, revelar; meno, permanecer, demorar-se, manthano, aprender; menini, lembrar; e mentiri, mentir. Todas essas raízes-espírito originam-se de uma raiz original sânscrita Mati-h, que significa pensamento, intenção.Em nenhum lugar, seja ele qual for, essa raiz foi colocada em oposição a raiz-lua, men, lua; mensis, mes; mas, que e ligado a ma, medir. Dessa raiz origina-se não só matra-m, medida, mas também metis, inteligência, sabedoria; matiesthai, meditar, ter em mente, sonhar; e, mais ainda, para nossa surpresa, verificamos que essa raiz-lua, pretensamente oposta a raiz-espírito, e da mesma maneira derivada da raiz sânscrita mati-h, significando medida, conhecimento.Em conseqüência, a única raiz arquetípica subjacente a esses significados e espírito-lua, que se expressa em todas as suas ramificações diversificadas, revelando-nos assim sua natureza e seu significado primordial. O que emana do espírito-lua e um movimento emocional relacionado de perto com as atividades do inconsciente. Na erupção ativa e um espirito igneo: coragem, cólera, possessão e ira; sua auto-revelação conduz a profecia, cogitação e mentira, mas também a poesia. Junto com essa produtividade ignea, no entanto, coloca-se outra atitude mais “ medida “ que medita, sonha, espera e deseja, hesita e se retarda, que se relaciona com a memória e o aprendizado, e cujo efeito e a moderação, a sabedoria e o significado.Discutindo o assunto em outro lugar, mencionei, como uma atividade primaria do inconsciente, o Einfall, isto e, o pressentimento ou o pensamento que “ estala “ na cabeça. O aparecimento de conteúdos espirituais que penetram na consciência com suficiente forca persuasiva para fascina-la e controla-la, representa provavelmente a primeira forma de emergência do espirito no homem. Enquanto numa consciência ampliada e num ego mais forte esse fator emergente e introjetado e concebido como uma manifestação psíquica interna, no começo parece atingir a psique “ de fora “, como uma revelação sagrada e uma mensagem numinosa dos “ poderes “ ou deuses. O ego, ao experimentar esses conteúdos como vindos de fora, mesmo quando os chama de intuitos ou inspirações, recebe o fenômeno espiritual espontâneo com a atitude característica do ego da consciência matriacal. Porque ainda e verdade, como sempre foi, que as revelações do espírito-lua são recebidas mais facilmente quando a noite anima o inconsciente e provoca a introversão do que a luz brilhante do dia.” - Erich Neumann

94. “A conexão entre o tempo, o inconsciente e o espirito lunar pertence, ainda mais profundamente do que tem sido demonstrado, a natureza essencial da consciência matriarcal. Somente através de uma compreensão adequada do caráter espiritual do arquétipo da lua podemos entender o significado da consciência matriarcal e do “espirito feminino“.” - Erich Neumann

95. “Sometimes the world is so much sicker than the inmates of its institutions.” - Joanne Greenberg

96. “However, the natural symbol, without our being sufficiently conscious of the fact, is identical with the reality of the world that appears to us, for every object in the natural world is at the same time a symbolic reality to us. The psyche certainly does not use an "object" of nature as a "symbol," but rather the experience of an "object" itself is always already symbolic experience. The star or tree in us is no less real and no less symbolic than it is in outward experience. For each possibility of experience either presupposes a spiritually forming, that is to say a symbolic activity, or is identical with this. That is, everything spiritual appears to us first not just in nature but as nature; or we could formulate this just as well the other way around: everything natural, whether outward or inward, appears to us as an image, that is to say as formed spirit. We are surrounded by images, inwardly and outwardly, but at the same time formed and determined in all our experiences by the natural symbol as though by a unitary natural-spiritual reality, for our psychic system only grasps that which appears to us as the real world through the world of natural symbolism.” - Erich Neumann

97. “Woman's fear of the female Self, of the experience of the numinous archetypal Feminine, becomes comprehensible when we get a glimpse - or even only a hint – of the profound otherness of female selfhood as contrasted to male selfhood. Precisely that element which, in his fear of the Feminine, the male experiences as the hole, abyss, void, and nothingness turns into something positive for the woman without, however, losing these same characteristics. Here the archetypal Feminine is experienced not as illusion and as maya but rather as unfathomable reality and as life in which above and below, spiritual and physical, are not pitted against each other; reality as eternity is creative and, at the same time, is grounded in primeval nothingness. Hence as daughter the woman experiences herself as belonging to the female spiritual figure Sophia, the highest wisdom, while at the same time she is actualizing her connection with the musty, sultry, bloody depths of swamp-mother Earth. However, in this sort of Self-discovery woman necessarily comes to see herself as different from what presents itself to men -as, for example, spirit and father, but often also as the patriarchal godhead and his ethics. The basic phenomenon - that the human being is born of woman and reared by her during the crucial developmental phases - is expressed in woman as a sense of connectedness with all living things, a sense not yet sufficiently realized, and one that men, and especially the patriarchal male, absolutely lack to the extent women have it.To experience herself as so fundamentally different from the dominant patriarchal values understandably fills the woman with fear until she arrives at that point in her own development where, through experience and love that binds the opposites, she can clearly see the totality of humanity as a unity of masculine and feminine aspects of the Self.” - Erich Neumann

98. “The result of this one-sided patriarchal stance, demonstrable in all areas of life, is an un integrated man who is attacked by his repressed side and often enough overwhelmed by it. This transpires not only in the fate of the individual man as seduction by a "lower" anima, but equally through seduction by a compensatory ideology, for example materialism, to which "spirit" men are especially susceptible.The man wants to remain exclusively masculine and out of fear rejects the transformative contact with a woman of equal status. Negativizing the Feminine in the patriarchate prevents the man from experiencing woman as a thou of equal but different status, and hence from coming to terms with her. The consequence of the patriarchal male's haughtiness toward women leads to the inability to make any genuine contact with the Feminine, i.e., not only in a real woman but also with the Feminine in himself, the unconscious. Whenever an integral relationship to the Feminine remains undeveloped, however, this means that, due to his fear, the male is unable to break through to his own wholeness that also embraces the Feminine. Thus the patriarchal culture's separation from the Feminine and from the unconscious becomes one of the essential causes for the crisis of fear in which the patriarchal world now finds itself.” - Erich Neumann

99. “For if there are (at a venture) seventy-six different times all ticking in the mind at once, how many different people are there not – Heaven help us – all having lodgment at one time or another in the human spirit?” - Virginia Woolf

100. “Why is a caterpillar wrapped in silk while it changes into a butterfly? So the other caterpillars can't hear the screams. Change hurts” - Rory Miller

101. “People only accept change in necessity and see necessity only in crisis.” - Jean Monnet

102. “He said sometimes when you're young you have to think about things, because you're forming your value-sets and you keep coming up with Data Insufficient and finding holes in your programs. So you keep trying to do a fix on your sets. And the more powerful your mind is and the more intense your concentration is, the worse damage you can do to yourself, which is why, Justin says, Alphas always have trouble and some of them go way off and out-there, and why almost all Alphas are eccentric. But he says the best thing you can do if you're too bright for your own good is what the Testers do, be aware where you got which idea, keep a tab on everything, know how your ideas link up with each other and with your deep-sets and value-sets, so when you're forty or fifty or a hundred forty and you find something that doesn't work, you can still find all the threads and pull them.But that's not real easy unless you know what your value-sets are, and most CITs don't. CITs have a trouble with not wanting to know that kind of thing. Because some of them are real eetee once you get to thinking about how they link. Especially about sex and ego-nets.Justin says inflexibility is a trap and most Alpha types are inward-turned because they process so fast they're gone and thinking before a Gamma gets a sentence out. Then they get in the habit of thinking they thought of everything, but they don't remember everything stems from input. You may have a new idea, but it stems from input somebody gave you, and that could be wrong or your senses could have been lying to you. He says it can be an equipment-quality problem or a program-quality problem, but once an Alpha takes a falsehood for true, it's a personal problem.” - C.J. Cherryh

103. “One clear-cut fact does, however, emerge: placebos, prescribed for a paranoid schizophrenic by his authority referent, had served to inhibit for approximately two or three months, not imaginary pains, but somatic ones. This finding is probably the most striking of all the findings reported herein for either Joseph or Leon. It demonstrates most dramatically the positive effects which can be achieved by suggestions originating with the paranoid schizophrenic's own delusional authority figures. This finding is all the more remarkable when one remembers that paranoid schizophrenics are typically negativistic, that, because they view other people with suspicion and mistrust, they resist suggestions that others make. But our data clearly suggest that paranoid schizophrenics are, like everyone else, quite capable of following positive suggestions when they originate with positive referents. In this respect, the major difference between normal people and paranoid schizophrenics lies not so much in the fact that the schizophrenics are less suggestible but in the fact that they have no positive authorities or referents in the real world; if they have any at all, these positive referents exist only in the world of their delusions.” - Milton Rokeach

104. “Όσο πιο μεγάλη είναι η κοινωνική, πολιτιστική και ιδεολογική απόσταση που χωρίζει αυτόν που αξιολογεί από αυτόν που αξιολογείται, τόσο μεγαλύτερη θα είναι και η ευχέρεια με την οποία θα αποδοθεί σε ένα άτομο ή σε μία συμπεριφορά η ετικέτα του ακατανόητου” - Φωτεινή Τσαλίκογλου

105. “But we live on the cusp of a Renaissance in consciousness of who we truly are and, thus, we can now begin to thrive in this exciting age of our humanity’s journey toward a greater life and a more fundamentally intelligent evolution of our species.” - Martha Char Love

106. “The combination of the Main brain with its central nervous system, and the ancient Animal Brain with its somatic, enteric nervous system in the inner body—in the gut—and the constant dialog between them provides a self-correcting feedback system, which regulates the behavioral qualities of the organism when consciously cultivated—preferably in early youth.” - Martha Char Love

107. “All my integrity seemed to lie in saying No.” - Susanna Kaysen

108. “I admit I have Mental Illness so please no more 'Fruit Cakes' for Christmas Please” - Stanley Victor Paskavich

109. “There is another Brain Principle to go with ‘First Things First’: that of‘Last Things Too’. This states that, all other things being equal, you willrecall more easily the ‘last’ things. Check your own memory banks andsee if this principle holds for the following.You will probably recall:� -The last new person you met� -The last time you saw the person you love the most� -The last social event you attended” - Tony Buzan

110. “Wisdom is not guaranteed with age but is realized through one's sensitivity to humanity and the universe” - I Alan Appt

111. “Interior decorating is a rock-hard science compared to psychology practiced by amateurs.” - Antonin Scalia

112. “Love is the great intangible. In our nightmares, we can create beasts out of pure emotion. Hate stalks the streets with dripping fangs, fear flies down narrow alleyways on leather wings, and jealousy spins sticky webs across the sky. In daydreams, we can maneuver with poise, foiling an opponent, scoring high on fields of glory while crowds cheer, cutting fast to the heart of an adventure. But what dream state is love? Frantic and serene, vigilant and calm, wrung-out and fortified, explosive and sedate –love commands a vast army of moods. Hoping for victory, limping from the latest skirmish, lovers enter the arena once again. Sitting still, we are as daring as gladiators.” - Diane Ackerman