120 Inspirational Catholic Quotes

In a world constantly in search of hope and meaning, words have the power to inspire and uplift the human spirit. Within the rich tapestry of Catholic teachings and traditions lie countless pearls of wisdom that shed light on the path of faith. This collection of the top 120 inspirational Catholic quotes offers a wellspring of insight and encouragement drawn from the saints, popes, and other devout figures throughout history. Whether you're seeking solace during trying times or simply wish to deepen your understanding of the Catholic faith, these quotes can serve as a guiding star, illuminating the beauty and depth of a life anchored in spirituality and grace. Join us on this journey as we explore the timeless words that continue to inspire millions around the globe.

1. “The road must be trod, but it will be very hard. And neither strength nor wisdom will carry us far upon it. This quest may be attempted by the weak with as much hope as the strong. Yet it is oft the course of deeds that move the wheels of the world: Small hands do them because they must, while the eyes of the great are elsewhere.” - J.R.R. Tolkien

2. “Hearing nuns' confessions is like being stoned to death with popcorn.” - Fulton J. Sheen

3. “There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.” - Fulton J. Sheen

4. “Some people, in order to discover God, read books. But there is a great book: the very appearance of created things. Look above you! Look below you! Read it. God, whom you want to discover, never wrote that book with ink. Instead, He set before your eyes the things that He had made. Can you ask for a louder voice than that?” - Augustine of Hippo

5. “Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about.” - G.K. Chesterton

6. “How shall a man judge what to do in such times?''As he has ever judged,' said Aragorn. 'Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man's part to discern them, as much in the Golden Wood as in his own house.” - J.R.R. Tolkien

7. “Babies need not to be taught a trade, but to be introduced to a world. To put the matter shortly, woman is generally shut up in a house with a human being at the time when he asks all the questions that there are, and some that there aren't. It would be odd if she retained any of the narrowness of a specialist. Now if anyone says that this duty of general enlightenment (even when freed from modern rules and hours, and exercised more spontaneously by a more protected person) is in itself too exacting and oppressive, I can understand the view. I can only answer that our race has thought it worth while to cast this burden on women in order to keep common-sense in the world. But when people begin to talk about this domestic duty as not merely difficult but trivial and dreary, I simply give up the question. For I cannot with the utmost energy of imagination conceive what they mean. When domesticity, for instance, is called drudgery, all the difficulty arises from a double meaning in the word. If drudgery only means dreadfully hard work, I admit the woman drudges in the home, as a man might drudge at the Cathedral of Amiens or drudge behind a gun at Trafalgar. But if it means that the hard work is more heavy because it is trifling, colorless and of small import to the soul, then as I say, I give it up; I do not know what the words mean. To be Queen Elizabeth within a definite area, deciding sales, banquets, labors and holidays; to be Whiteley within a certain area, providing toys, boots, sheets, cakes. and books, to be Aristotle within a certain area, teaching morals, manners, theology, and hygiene; I can understand how this might exhaust the mind, but I cannot imagine how it could narrow it. How can it be a large career to tell other people's children about the Rule of Three, and a small career to tell one's own children about the universe? How can it be broad to be the same thing to everyone, and narrow to be everything to someone? No; a woman's function is laborious, but because it is gigantic, not because it is minute. I will pity Mrs. Jones for the hugeness of her task; I will never pity her for its smallness.” - G.K. Chesterton

8. “It is now quite lawful for a Catholic woman to avoid pregnancy by a resort to mathematics, though she is still forbidden to resort to physics and chemistry.” - H.L. Mencken

9. “What is the good of words if they aren't important enough to quarrel over? Why do we choose one word more than another if there isn't any difference between them? If you called a woman a chimpanzee instead of an angel, wouldn't there be a quarrel about a word? If you're not going to argue about words, what are you going to argue about? Are you going to convey your meaning to me by moving your ears? The Church and the heresies always used to fight about words, because they are the only thing worth fighting about.” - G.K. Chesterton

10. “If you believe what you like in the Gospel, and reject what you don't like, it is not the Gospel you believe, but yourself.” - Augustine

11. “My hobby is extreme Catholic behavior -- BEFORE the Reformation.” - John Waters

12. “Or maybe, he thought, returning to the boxes, it was part of being Catholic--you were made to feel guilty about everything” - Elizabeth Strout

13. “It is well known how the monks wrote silly lives of Catholic Saints over the manuscripts on which the classical works of ancient heathendom had been written.” - Karl Marx

14. “The way to begin healing the wounds of the world is to treasure the Infant Christ in us; to be not the castle but the cradle of Christ; and, in rocking that cradle to the rhythm of love, to swing the whole world back into the beat of the Music of Eternal Life.” - Caryll Houselander

15. “Christ asks for a home in your soul, where he can be at rest with you, where he can talk easily to you, where you and he, alone together, can laugh and be silent and be delighted with one another.” - Caryll Houselander

16. “Unless there is a Good Friday in your life, there can be no Easter Sunday.” - Archbishop Fulton J. Sheen

17. “This is the story of how Dad lived with his lung cancer. But it is much more. Through his illness and the miracles we experienced, I came to see that Dad's was not just a journey. It was a journey home. Home to God. ” - Joseph M. Hanneman

18. “Faustus, who embraced evil and shunned righteousness, became the foremost symbol of the misuse of free will, that sublime gift from God with its inherent opportunity to choose virtue and reject iniquity. “What shall a man gain if he has the whole world and lose his soul,” (Matt. 16: v. 26) - but for a notorious name, the ethereal shadow of a career, and a brief life of fleeting pleasure with no true peace? This was the blackest and most captivating tragedy of all, few could have remained indifferent to the growing intrigue of this individual who apparently shook hands with the devil and freely chose to descend to the molten, sulphuric chasm of Hell for all eternity for so little in exchange. It is a drama that continues to fascinate today as powerfully as when Faustus first disseminated his infamous card in the Heidelberg locale to the scandal of his generation. In fine, a life of good or evil, the hope of Heaven or the despair of Hell, Faustus stands as a reminder that the choice between these two absolutes also falls to us.” - E.A. Bucchianeri

19. “If there is a true measure of a person's soul, if there is a single gauge of real divinity, of how beautifully a fellow human honors this life, has genuine spiritual fire and is full of honest love and compassion, it has to be right there, in the eyes.The Dalai Lama's eyes sparkle and dance with laughter and unbridled love. The Pope's eyes are dark and glazed, bleak as obsidian marbles. Pat Robertson's eyes are rheumy and hollow, like tiny potholes of old wax. Goldman Sachs cretins, well, they don't use their own eyes at all; they just steal someone else's.” - Mark Morford

20. “Never forget that there are only two philosophies to rule your life: the one of the cross, which starts with the fast and ends with the feast. The other of Satan, which starts with the feast and ends with the headache.” - Fulton J. Sheen

21. “For centuries after Christ, the church and other religions that use cruciform symbols have misrepresented the physical nature of Christ's death with a satanic symbol (cross), and a pagan idol (corpus). This secret has been concealed by the church for centuries after Christ.” - Nwaocha Ogechukwu

22. “If you don't behave as you believe, you will end by believing as you behave.” - Fulton J. Sheen

23. “The danger today is in believing there are no sick people, there is only a sick society.” - Fulton J. Sheen

24. “Communism is the final logic of the dehumanization of man.” - Fulton J. Sheen

25. “The principle of democracy is a recognition of the sovereign, inalienable rights of man as a gift from God, the Source of law.” - Fulton J. Sheen

26. “Once you have surrendered yourself, you make yourself receptive. In receiving from God, you are perfected and completed.” - Fulton J. Sheen

27. “God withholds Himself from no one who perseveres.” - St. Teresa of Avila

28. “The Study of philosophy is not that we may know what men have thought, but what the truth of things is.” - St. Thomas Aquinas

29. “The Vatican won't prosecute pedophile priests but I decide I'm not ready for motherhood and it's condemnation for me? These are the same people that won't support national condom distribution that PREVENTS teenage pregnancy.” - Sonya Renee Taylor

30. “The wish to pray is a prayer in itself.” - George Bernanos

31. “I know a person who, though no poet, composed some verses in a very short time, which were full of feeling and admirably descriptive of her pain: they did not come from her understanding, but, in order the better to enjoy the bliss which came to her from such delectable pain, she complained of it to her God. She would have been so glad if she could have been cut to pieces, body and soul, to show what joy this pain caused her. What torments could have been set before her at such a time which she would not have found it delectable to endure for her Lord's sake?” - Santa Teresa de Jesús

32. “If a man cannot serve two masters, neither can Christianity, or several thousand of them as the case may be.” - E.A. Bucchianeri

33. “Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders.” - E.A. Bucchianeri

34. “The Mass is very long and tiresome unless one loves God.” - G.K. Chesterton

35. “A lost person or article is still what it is, still valuable in itself, but in the wrong place, disconnected from its purpose and unable to be or do whatever it is intended to be or do.” - David Winter

36. “To be the altar boy at the first Mass of the day was a sacred initiation rite. It was like being hazed at a fraternity, only more Catholic.” - Ian Morgan Cron

37. “Head knowledge is worthless, unless accompanied by submission of the will and right action.” - Fulton J. Sheen

38. “An historic institution, which never went right, is really quite much of a miracle as an institution that cannot go wrong.” - G.K. Chesterton

39. “At the root of all misery is unfulfilled desire.” - Scott Hahn

40. “[God] disciplines us for our good, that we may share His holiness.” - Scott Hahn

41. “If you complain to someone, you assume that it's someone who really cares about you.” - Scott Hahn

42. “Only when we cease to rely on our own strength can we discover that God's strength is always there for us.” - Scott Hahn

43. “He gave our pain and struggles a holy significance, a redemptive power, which makes it a privilege for us to suffer with Christ.” - Scott Hahn

44. “I am not a 'democrat' only because 'humility' and equality are spiritual principles corrupted by the attempt to mechanize and formalize them, with the result that we get not universal smallness and humility, but universal greatness and pride, till some Orc gets hold of a ring of power--and then we get and are getting slavery.” - J.R.R. Tolkien

45. “The beauty of Catholicism is every human being's right.” - Matthew Kelly

46. “He does not call those who are worthy, but those whom He will.” - "Therese of Lisieux

47. “Why, observe the thing; turn it over; hold it up to the window; count the beads, long, oval, like some seaweed bulbs, each an amulet. See the tint; it's very old; like clots of sunshine, aren't they? Now bring it near; see the carving, here corrugated, there faceted, now sculptured into hideous, tiny, heathen gods. You didn't notice that before! How difficult it must have been, when amber is so friable! Here's one with a chessboard on his back, and all his kings and queens and pawns slung round him. Here's another with a torch, a flaming torch, its fire pouring out inverted. They are grotesque enough; but this, this is matchless: such a miniature woman, one hand grasping the round rock behind, while she looks down into some gulf, perhaps, beneath, and will let herself fall. 0, you should see her with a magnifying-glass! You want to think of calm satisfying death, a mere exhalation, a voluntary slipping into another element? There it is for you. They are all gods and goddesses. They are all here but one; I've lost one, the knot of all, the love of the thing. Well! Wasn't it queer for a Catholic girl to have at prayer?” - Harriet Prescott Spofford

48. “It did matter to get out of bed. There were webs to weave. Strings to grasp. Packages to deliver. Conversations to start. Thoughts to be expressed. Sams to slam into. Oceans to swim. And sad little men hiding in electrical sockets, waiting to be born of the human imagination.” - Bud Macfarlane Jr.

49. “Lifting our cup means sharing our life so we can celebrate it. When we truly believe we are called to lay down our lives for our friends, we must dare to take the risk to let others know what we are living.” - Henri Nouwen

50. “One day, when I thought I was alone, I prayed in church. While making this offering before the cross, a parishioner came up to me, put her arm around my shoulder and prayed, ‘Dear God, please heal Father Jim. And give me his cancer.’ I was incredulous. I looked at her, and then back to the Lord and quietly prayed, ‘If she insists, Lord, hear our prayer!’ Later I was able to pray, ‘Lord, rather than give my cancer to her, give her heart of love to me – the love that prompted her to deny her very self and pray in such a loving way.” - Jim Willig

51. “I am bold to Say that neither you nor I, will live to See the Course which 'the Wonders of the Times' will take. Many Years, and perhaps Centuries must pass, before the current will acquire a Settled direction... yet Platonic, Pythagoric, Hindoo, and cabalistic Christianity, which is Catholic Christianity, and which has prevailed for 1,500 years, has received a mortal wound, of which the monster must finally die. Yet so strong is his constitution, that he may endure for centuries before he expires.{Letter to Thomas Jefferson, July 16 1814}” - John Adams

52. “A person's faith goes at its own pace. The trouble with church is the service. A service is conducted for a mass audience. Just when I start to like the hymn, everyone plops down to pray. Just when I start to hear the prayer, everyone pops up to sing. And what does the stupid sermon have to do with God? Who knows what God thinks of current events? Who cares?” - John Irving

53. “It is unfortunate that in most cases when the sins of the father fall on the son it is because unlike God, people refuse to forgive and forget and heap past wrongs upon innocent generations.” - E.A. Bucchianeri

54. “Gift better than Himself God doth not know,Gift better than God no man can see;This gift doth here the giver given bestowGift to this gift let each receiver be;God is my gift, Himself He freely gave me,God's gift am I, and none but God shall have me.” - Robert Southwell

55. “However we may pity the mother whose health and even life is imperiled by the performance of her natural duty, there yet remains no sufficient reason for condoning the direct murder of the innocent.” - Pope Pius XI

56. “We must go out to Pure Life, Pure Truth, Pure Love, and that is the definition of God. He is the ultimate goal of life; from Him we came, and in Him alone do we find our peace.” - Fulton J. Sheen

57. “But there was no room at the inn"; the inn is the gathering place of public opinion; so often public opinion locks its doors to the King.” - Fulton J. Sheen

58. “Knowing belongs to man's intellect or reason; loving belongs to his will. The object of the intellect is truth; the object of the will is goodness or love.” - Fulton J. Sheen

59. “A man may stand for the justice of God, but a woman stands for His Mercy.” - Fulton J. Sheen

60. “We are all born with the power of speech, but we need grammar. Conscience, too, needs Revelation.” - Fulton J. Sheen

61. “There has to be a cut-off somewhere between the freedom of expression and a graphically explicit free-for-all.” - E.A. Bucchianeri

62. “Errors do not cease to be errors simply because they’re ratified into law.” - E.A. Bucchianeri

63. “I always know it's Sunday because I wake up feeling apologetic. That's one of the cool things about being a Catholic . . . it's a multifaceted experience. If you lose the faith, chances are you'll keep the guilt, so it isn't as if you've been skunked altogether.” - Janet Evanovich

64. “What our closest friends do for us is to teach us true selflessness. We learn that while it might be safer for them if we keep them out, true friendship means letting them in. We cannot decide for them what they are willing to suffer with us and for us. While we certainly don't want to see our friends suffer, friendship isn't about protecting each other from pain so much as it is about helping each other to become what God has called us to be.” - Mark Mossa

65. “Evil influence is like a nicotine patch, you cannot help but absorb what sticks to you.” - E.A. Bucchianeri

66. “Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament … There you will find romance, glory, honour, fidelity, and the true way of all your loves upon earth.” - J.R.R. Tolkien

67. “If you boil it down, just because someone else does the wrong thing we are not exempt from doing what’s right.” - E.A. Bucchianeri

68. “The devil has not vanished simply because people refuse to believe he exists, no more than God has...” - E.A. Bucchianeri

69. “... what you think is right isn't the same as knowing what is right.” - E.A. Bucchianeri

70. “For though we know quite well that God is present in all that we do, our nature is such that it makes us lose sight of the fact; but when this favour is granted it can no longer do so, for the Lord, who is near at hand, awakens it. And even the favours aforementioned occur much more commonly, as the soul experiences a vivid and almost constant love for Him whom it sees or knows to be at its side.” - Teresa of Avila

71. “The gates of Hell are terrible to behold, are they not?” - E.A. Bucchianeri

72. “... love for our neighbours does not die the minute we enter heaven, it intensifies.” - E.A. Bucchianeri

73. “The sun which warms the plant can under other conditions also wither it. The rain which nourishes the flower can under other conditions rot it. The same sun shines upon mud that shines upon wax. It hardens the mud but softens the wax. The difference is not in the sun, but in that upon which it shines. The Divine Life which shines upon a soul that loves Him, softens it into everlasting life; that same Divine Life which shines upon the slothful soul, neglectful of God, hardens it into everlasting death.” - Fulton J. Sheen

74. “Because of this, I feel I am performing a work of love, not of hostility. I do not aim to accuse the contemporary world and monasticism but to enrich the world with the values that monasticism can and should contribute to it. Our world needs monks who are different from itself. Please God, this essay will help them to sing more clearly and beautifully the part they have to sing in the immense symphony of the present time. To Love Fasting: The Monastic Experience(prologue)” - Adalbert de Vogue monk of La Pierre-qui-Vire

75. “In the afternoon the digestion of the meal deprives me of the incomparable lightness which characterizes the fast days.” - Adalbert De Vogue

76. “. . .fasting gives me singularly happy afternoons.” - Adalbert De Vogue

77. “When a person eats shortly before going to bed, digestion accompanies sleep. The two great physiological functions are completed together, leaving the maximum of freedom to the mind during the day.” - Adalbert De Vogue

78. “In fact, according to physicians, the functioning of the digestion depends less on the brain than on hormonal mechanisms and autoregulators. However, during a fast, the digestive system gets an increasing rest. About ten hours after a meal, the contractions stop and the feeling of hunger disappears; five or six hours later the glucose stops coming directly from the intestines and begins to produce itself from the reserve of glycogen contained in the liver. From then on, the body works on itself in a closed circuit, becoming itself the source of the energy it uses. Instead of destroying an appropriating to himself nourishment taken from outside, man enters a state of nonviolence and detachment relative to the outside world.” - Adalbert De Vogue

79. “All love craves unity. As the highest peak of love in the human order is the unity of husband and wife in the flesh, so the highest unity in the Divine order is the unity of the soul and Christ in communion.” - Fulton J. Sheen

80. “Why did Our Blessed Lord use bread and wine as the elements of this Memorial? First of all, because no two substances in nature better symbolize unity than bread and wine. As bread is made from a multiplicity of grains of wheat, and wine is made from a multiplicity of grapes, so the many who believe are one in Christ. Second, no two substances in nature have to suffer more to become what they are than bread and wine. Wheat has to pass through the rigors of winter, be ground beneath the Calvary of a mill, and then subjected to purging fire before it can become bread. Grapes in their turn must be subjected to the Gethsemane of a wine press and have their life crushed from them to become wine. Thus, do they symbolize the Passion and Sufferings of Christ, and the condition of Salvation, for Our Lord said unless we die to ourselves we cannot live in Him. A third reason is that there are no two substances in nature which have more traditionally nourished man than bread and wine. In bringing these elements to the altar, men are equivalently bringing themselves. When bread and wine are taken or consumed, they are changed into man's body and blood. But when He took bread and wine, He changed them into Himself.” - Fulton J. Sheen

81. “America, it is said, is suffering from intolerance — it is not. It is suffering from tolerance. Tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos. Our country is not nearly so overrun with the bigoted as it is overrun with the broadminded.” - Fulton J. Sheen

82. “The good news is that there is one kind of food you can never have too much of. The best way to fully recover from a food addiction or body-image problem is to fill up on the Lord.” - Kate Wicker

83. “We’re not protecting our daughters if we forbid makeup, eschew fashionable hairstyles, or wear dowdy clothes. The feminine form is beautiful. Sure, we don’t want to hide behind makeup or wear immodest clothes to draw attention to ourselves. But there’s nothing wrong with wanting to accent our femininity.” - Kate Wicker

84. “If I invite God into my life, I am and always will be good enough.” - Kate Wicker

85. “You are a beloved child of God. But please remember this, too: You are human. You cannot expect to eat perfectly, look perfect, or be perfect. When you stumble, pick yourself up, even if you have to do it again and again.” - Kate Wicker

86. “Do grant, oh my God, that when my lips approach Yours to kiss You, I may taste the gall that was given to You; when my shoulders lean against Yours, make me feel Your scourging; when my flesh is united with Yours, in the Holy Eucharist, make me feel Your passion; when my head comes near Yours, make me feel Your thorns; when my heart is close to Yours, make me feel Your spear.” - St. Gemma Galgani

87. “The Catholic wisdom of the people... provides reasons for joy and humor even in the midst of a very hard life.” - The Catholic Church

88. “The sense of the joy in anything is the sense of Christ.” - Caryll Houselander

89. “Christianity, unlike any other religion in the world, begins with catastrophe and defeat. Sunshine religions and psychological inspirations collapse in calamity and wither in adversity. But the Life of the Founder of Christianity, having begun with the Cross, ends with the empty tomb and victory.” - Fulton J. Sheen

90. “Every time I think about that girl, my mind commits a sin.” - Jake Vander Ark

91. “But the truth is that there is no more conscious inconsistency between the humility of a Christian and the rapacity of a Christian than there is between the humility of a lover and the rapacity of a lover. The truth is that there are no things for which men will make such herculean efforts as the things of which they know they are unworthy. There never was a man in love who did not declare that, if he strained every nerve to breaking, he was going to have his desire. And there never was a man in love who did not declare also that he ought not to have it.” - G.K. Chesterton

92. “It is a great advantage for us to be able to consult someone who knows us, so that we may learn to know ourselves.” - Teresa of Avila

93. “If the bringing of children into the world is today an economic burden, it is because the social system is inadequate; and not because God’s law is wrong. Therefore the State should remove the causes of that burden. The human must not be limited and controlled to fit the economic, but the economic must be expanded to fit the human.” - Fulton J. Sheen

94. “The nearer Christ comes to a heart, the more it becomes conscious of its guilt; it will then either ask for his mercy and find peace, or else it will turn against Him because it is not yet ready to give up its sinfulness. Thus He will separate the good from the bad, the wheat from the chaff. Man's reaction to this Divine Presence will be the test: either it will call out all the opposition of egotistic natures, or else galvanize them into a regeneration and a resurrection.” - Fulton J. Sheen

95. “Very few people believe in the devil these days, which suits the devil very well. He is always helping to circulate the news of his own death. The essence of God is existence, and He defines Himself as: 'I am Who am.' The essence of the devil is the lie, and he defines himself as: 'I am who am not.' Satan has very little trouble with those who do not believe in him; they are already on his side.” - Fulton J. Sheen

96. “In answer to modern requests for signs and wonders, Our Lord might say, 'You repeat Satan's temptation, whenever you admire the wonders of science, and forget that I am the Author of the Universe and its science. Your scientists are the proofreaders, but not the authors of the Book of Nature; they can see and examine My handiwork, but they cannot create one atom themselves. You would tempt Me to prove Myself omnipotent by meaningless tests...You tempt Me after you have willfully destroyed your own cities with bombs by shrieking out, "Why does God not stop this war?" You tempt Me, saying that I have no power, unless I show it at your beck and call. This, if you remember, is exactly how Satan tempted Me in the desert.I have never had many followers on the lofty heights of Divine truth, I know; for instance, I have hardly had the intelligentsia. I refuse to perform stunts to win them, for they would not really be won that way. It is only when I am seen on the Cross that I really draw men to Myself; it is by sacrifice, and not by marvels, that I must make My appeal. I must win followers not with test tubes, but with My blood; not with material power, but with love; not with celestial fireworks, but with the right use of reason and free will.” - Fulton J. Sheen

97. “Respect for the dignity of others includes treating them as rational creatures capable of being persuadad by rational argument, even in the face of frequent evidence to the contrary.” - Richard John Neuhaus

98. “A time is coming when men will go mad, and when they see someone who is not mad, they will attack him, saying, 'You are mad; you are not like us.” - St. Antony the Great

99. “Each simplest act, each hidden intention, had to be cut to the Rule and polished and perfected like the tiny stones of a mysterious mosaic which had no meaning when looked at one by one, except that one by one they fitted together and suggested a pattern. The pattern was the formation of the nun but she was too close to see it.” - Katherine Cavarly Hulme

100. “If there are damned souls in Hell, it is because men blind themselves.” - E.A. Bucchianeri

101. “Skeptics always want miracles such as stepping down from the Cross, but never the greater miracle of forgiveness.” - Fulton J. Sheen

102. “It was to a virgin woman that the birth of the Son of God was announced. It was to a fallen woman that His Resurrection was announced.” - Fulton J. Sheen

103. “The world would hate His followers, not because of evil in their lives, but precisely because of the absence of evil or rather their goodness. Goodness does not cause hatred, but it gives occasion for hatred to manifest itself. The holier and purer a life, the more it would attract malignity and hate. Mediocrity alone survives.” - Fulton J. Sheen

104. “a criminal sketch of Christon a diner napkin-'Poet Prophets” - Amber Koneval

105. “One of them is a very familiar personage. Her name is “Mother Church.” She is, in many ways, an admirable and dedicated person, deeply concerned about her children, endlessly and tirelessly careful for every detail of their welfare. Her long experience has taught her to understand her family very well. She knows their capabilities and she knows their weakness even better. She is patient and imperturbable, quite unshockable (she has witnessed all of the considerable range of human wickedness in her time) and there are no lengths to which she ill not go to educate her family. She has a huge fund of stories, maxims and advice, all of them time-tested, and usually interesting as well. She is very talented, skilled din creating a beautiful home for her children; she can show them how to enrich their lives with the glory of music and art. And there is no doubt that she loves God, and wishes to guide her children according to his will.On the other hand, she is extremely inclined to feel that her will and God's are identical. In her eyes there can be no better, no other, way than hers. If she is unshockable, she is frequently cynical. She is shrewd, with a thoroughly earthy and often humorous shrewdness. She knows her children's limitations so well that she will not allow them to outgrow them. She will lie and cheat if she feels it is necessary to keep her charges safe; she uses her authority 'for their own good' but if it seems to be questioned she is ruthless in suppressing revolt. She is hugely self-satisfied, and her judgement, while experienced, is often insensitive and therefore cruel. She is suspicious of eccentricity and new ideas, since her own are so clearly effective, and non-conformists get a rough time, though after they are dead she often feels differently about them.This is Mother Church, a crude, domineering, violent, loving, deceitful, compassionate old lady, a person to whom one cannot be indifferent, whom may one may love much and yet fight against, whom one may hate and yet respect.” - Rosemary Haughton

106. “The nice people do not come to God, because they think they are good through their own merits or bad through inherited instincts. If they do good, they believe they are to receive the credit for it; if they do evil, they deny that it is their own fault. They are good through their own goodheartedness, they say; but they are bad because they are misfortunate, either in their economic life or through an inheritance of evil genes from their grandparents. The nice people rarely come to God; they take their moral tone from the society in which they live. Like the Pharisee in front of the temple, they believe themselves to be very respectable citizens. Elegance is their test of virtue; to them, the moral is the aesthetic, the evil is the ugly. Every move they make is dictated, not by a love of goodness, but by the influence of their age. Their intellects are cultivated—in knowledge of current events; they read only the bestsellers, but their hearts are undisciplined. They say that they would go to church if the Church were only better—but they never tell you how much better the Church must be before they will join it. They sometimes condemn the gross sins of society, such as murder; they are not tempted to these because they fear the opprobrium which comes to them who commit them. By avoiding the sins which society condemns, they escape reproach, they consider themselves good par excellence.” - Fulton J. Sheen

107. “The Christian soul knows it needs Divine Help and therefore turns to Him Who loved us even while we were yet sinners. Examination of conscience, instead of inducing morbidity, thereby becomes an occasion of joy. There are two ways of knowing how good and loving God is. One is by never losing Him, through the preservation of innocence, and the other is by finding Him after one has lost Him. Repentance is not self-regarding, but God-regarding. It is not self-loathing, but God-loving. Christianity bids us accept ourselves as we really are, with all our faults and our failings and our sins. In all other religions, one has to be good to come to God—in Christianity one does not. Christianity might be described as a “come as you are” party. It bids us stop worrying about ourselves, stop concentrating on our faults and our failings, and thrust them upon the Saviour with a firm resolve of amendment. The examination of conscience never induces despair, always hope…Because examination of conscience is done in the light of God’s love, it begins with a prayer to the Holy Spirit to illumine our minds. A soul then acts toward the Spirit of God as toward a watchmaker who will fix our watch. We put a watch in his hands because we know he will not force it, and we put our souls in God’s hands because we know that if he inspects them regularly they will work as they should…it is true that, the closer we get to God, the more we see our defects. A painting reveals few defects under candlelight, but the sunlight may reveal it as daub. The very good never believe themselves very good, because they are judging themselves by the Ideal. In perfect innocence each soul, like the Apostles at the Last Supper, cries out, “Is it I, Lord” (Matt. 26:22).” - Fulton J. Sheen

108. “Those who deny guilt and sin are like the Pharisees of old who thought our Saviour had a “guilt complex” because He accused them of being whited sepulchers—outside clean, inside full of dead men’s bones. Those who admit that they are guilty are like the public sinners and the publicans of whom Our Lord said, “Amen, I say to you, that the publicans and the harlots shall go into the Kingdom of God before you” (Matt. 21:31). Those who think they are healthy but have a hidden moral cancer are incurable; the sick who want to be healed have a chance. All denial of guilt keeps people out of the area of love and, by inducing self-righteousness, prevents a cure. The two facts of healing in the physical order are these: A physician cannot heal us unless we put ourselves into his hands, and we will not put ourselves into his hands unless we know that we are sick. In like manner, a sinner’s awareness of sin is one requisite for his recovery; the other is his longing for God. When we long for God, we do so not as sinners, but as lovers.” - Fulton J. Sheen

109. “If the attitude of many non-Catholic modern philosophers toward Catholic thought could be summarized in a single sentence, it would be: It has been tried, it has produced its definitive results, which have been found lacking, and now its time is past” - Gregory B. Sadler

110. “Broadmindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right.” - Fulton J. Sheen

111. “Strong passions are the precious raw material of sanctity. Individuals that have carried their sinning to extremes should not despair or say, “I am too great a sinner to change,” or “God would not want me.” God will take anyone who is willing to love, not with an occasional gesture, but with a “passionless passion,” a “wild tranquility.” A sinner, unrepentant, cannot love God, any more that a man on dry land can swim; but as soon as he takes his errant energies to God and asks for their redirection, he will become happy, as he was never happy before. It is not the wrong things one has already done which keep one from God; it is the present persistence in that wrong.” - Fulton J. Sheen

112. “Deep sorrow does not come because one has violated a law, but only if one knows he has broken off the relationship with Divine Love. But there is yet another element required for regeneration, the element of repentance and reparation. Repentance is a rather dry-eyed affair; tears flow in sorrow, but sweat pours out in repentance. It is not enough to tell God we are sorry and then forget all about it. If we broke a neighbor's window, we would not only apologize but also would go to the trouble of putting in a new pane. Since all sin disturbs the equilibrium and balance of justice and love, there must be a restoration involving toil and effort. To see why this must be, suppose that every time a person did wrong he was told to drive a nail into the wall of his living room and every time that he was forgiven he was told to pull it out. The holes would still remain after the forgiveness. Thus every sin after being forgiven leaves “holes” or “wounds” in our human nature, and the filling up of these holes is done by penance, a thief who steals a watch can be forgiven for the theft, but only if he returns the watch.” - Fulton J. Sheen

113. “Curiously enough, it is a fear of how grace will change and improve them that keeps many souls away from God. They want God to take them as they are and let them stay that way. They want Him to take away their love of riches, but not their riches—to purge them of the disgust of sin, but not of the pleasure of sin. Some of them equate goodness with indifference to evil and think that God is good if He is broad-minded or tolerant about evil. Like the onlookers at the Cross, they want God on their terms, not His, and they shout, “Come down, and we will believe.” But the things they ask are the marks of a false religion: it promises salvation without a cross, abandonment without sacrifice, Christ without his nails. God is a consuming fire; our desire for God must include a willingness to have the chaff burned from our intellect and the weeds of our sinful will purged. The very fear souls have of surrendering themselves to the Lord with a cross is an evidence of their instinctive belief in His Holiness. Because God is fire, we cannot escape Him, whether we draw near for conversion or flee from aversion: in either case, He affects us. If we accept His love, its fires will illumine and warm us; if we reject Him, they will still burn on in us in frustration and remorse.” - Fulton J. Sheen

114. “Tolerance is an attitude of reasoned patience toward evil … a forbearance that restrains us from showing anger or inflicting punishment. Tolerance applies only to persons … never to truth. Tolerance applies to the erring, intolerance to the error … Architects are as intolerant about sand as foundations for skyscrapers as doctors are intolerant about germs in the laboratory. Tolerance does not apply to truth or principles. About these things we must be intolerant, and for this kind of intolerance, so much needed to rouse us from sentimental gush, I make a plea. Intolerance of this kind is the foundation of all stability.” - Fulton J. Sheen

115. “No soul ever fell away from God without giving up prayer. Prayer is that which establishes contact with Divine Power and opens the invisible resources of heaven. However dark the way, when we pray, temptation can never master us. The first step downward in the average soul is the giving up of the practice of prayer, the breaking of the circuit with divinity, and the proclamation of one’s owns self sufficiency.” - Fulton J. Sheen

116. “You cannot always depend on prayers to be answered the way you want them answered but you can always depend on God. God, the loving Father often denies us those things which in the end would prove harmful to us. Every boy wants a revolver at age four, and no father yet has ever granted that request. Why should we think God is less wise? Someday we will thank God not only for what He gave us, but also for that which He refused.” - Fulton J. Sheen

117. “We are always hungry and never satisfied because we don’t trust and won’t risk. Can we reach a place where we are satisfied with just enough? You are enough. You have enough. Do not worry about tomorrow. God will provide in our lives just as God provides in the Eucharist.” - Mary DeTurris Poust

118. “Someone once told the Catholic writer Flannery O’Connor that it is more open-minded to think that the Blessed Sacrament of the Altar is a great, wonderful, powerful symbol. Her response was, “If it’s only a symbol, to hell with it.” - Flannery O'Connor

119. “We are the sum total of the decisions we have made.” - E.A. Bucchianeri

120. “We are crucified to the world, and the world must be as crucified to us. It esteems us as fools, let us esteem it as mad.” - Saint Francis De Sales De Sales