In a world where decisions often tread a fine line between right and wrong, ethics serve as the compass guiding us through the complexities of life. Whether in business, personal relationships, or societal norms, ethical principles help ensure integrity, fairness, and respect. Quotes on ethics encapsulate timeless wisdom, offering perspectives that illuminate our understanding and inspire us to act conscientiously. As we delve into this curated collection of 134 inspiring quotes, prepare to reflect on the moral standards that shape our actions and the values that define our character. Let these words not only resonate with your core beliefs but also challenge you to uphold ethical conduct in every aspect of your journey.
1. “There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.” - Elie Wiesel
2. “You have just dined, and however scrupulously the slaughterhouse is concealed in the graceful distance of miles, there is complicity.” - Ralph Waldo Emerson
3. “While we ourselves are the living graves of murdered beasts, how can we expect any ideal conditions on this earth?” - George Bernard Shaw
4. “The thinking (person) must oppose all cruel customs, no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another.” - Albert Schweitzer
5. “Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.” - Simone Weil
6. “A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.” - John Stuart Mill
7. “The creed which accepts as the foundation of morals, Utility, or the Greatest-Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.” - John Stuart Mill
8. “Ethics are so annoying. I avoid them on principle.” - Darby Conley
9. “I'm worried that students will take their obedient place in society and look to become successful cogs in the wheel - let the wheel spin them around as it wants without taking a look at what they're doing. I'm concerned that students not become passive acceptors of the official doctrine that's handed down to them from the White House, the media, textbooks, teachers and preachers.” - Howard Zinn
10. “The word "good" has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.” - G.K. Chesterton
11. “It is naively assumed that the fact that the majority of people share certain ideas and feelings proves the validity of these ideas and feelings. Nothing could be further from the truth. Consensual validation as such has no bearing on reason or mental health.” - Erich Fromm
12. “Sustainability before ambition. Okal Rel.” - Lynda Williams
13. “Blood makes lousy detergent.” - Lynda Williams
14. “Animals are more than ever a test of our character, of mankind's capacity for empathy and for decent, honorable conduct and faithful stewardship. We are called to treat them with kindness, not because they have rights or power or some claim to equality, but in a sense because they don't; because they all stand unequal and powerless before us.” - Matthew Scully
15. “Not only to myself or before the mirror or at the hour of my death, which I hope will be long in coming, but in the presence of my children and my wife and in the face of the peaceful life I’m building, I must acknowledge: (1) That under Stalin I wouldn’t have wasted my youth in the gulag or ended up with a bullet in the back of my head. (2) That in the McCarthy era I wouldn’t have lost my job or had to pump gas at a gas station. (3) That under Hitler, however, I would have been one of those who chose the path of exile, and that under Franco I wouldn’t have composed sonnets to the caudillo or the Holy Virgin like so many lifelong democrats. One thing is as true as the other. My bravery has its limits, certainly, but so does what I’m willing to swallow. Everything that begins as comedy ends as tragicomedy.” - Roberto Bolaño
16. “There are two types of people in this world, good and bad. The good sleep better, but the bad seem to enjoy the waking hours much more.” - Woody Allen
17. “I do not believe in the immortality of the individual, and I consider ethics to be an exclusively human concern without any superhuman authority behind it.” - Albert Einstein
18. “Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour ... If at my convenience I might break them, what would be their worth?” - Charlotte Brontë
19. “This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.” - Dalai Lama XIV
20. “Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living. We have grasped the mystery of the atom and rejected the Sermon on the Mount.” - Omar N. Bradley
21. “I will call no being good who is not what I mean when I apply that epithet to my fellow creatures; and if such a creature can sentence me to hell for not so calling him, to hell I will go .” - John Stuart Mill
22. “Acting responsibly is not a matter of strengthening our reason but of deepening our feelings for the welfare of others.” - Jostein Gaarder
23. “With deregulation, privatisation, free trade, what we're seeing is yet another enclosure and, if you like, private taking of the commons. One of the things I find very interesting in our current debates is this concept of who creates wealth. That wealth is only created when it's owned privately. What would you call clean water, fresh air, a safe environment? Are they not a form of wealth? And why does it only become wealth when some entity puts a fence around it and declares it private property? Well, you know, that's not wealth creation. That's wealth usurpation.” - Elaine Bernard
24. “Scientific theories never dictate human values, but they can often cast new light on ethical issues. From a sexual selection viewpoint, moral philosophy and political theory have mostly been attempts to shift male human sexual competitiveness from physical violence to the peaceful accumulation of wealth and status. The rights to life, liberty, and property are cultural inventions that function, in part, to keep males from killing and stealing from one another while they compete to attract sexual partners.” - Geoffrey Miller
25. “The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence. ” - Sam Harris
26. “What we do in every other area of our lives (other than religion), is, rather than respect somebody's beliefs, we evaluate their reasons.” - Sam Harris
27. “The faith of religion is belief on insufficient evidence.” - Sam Harris
28. “We have a choice. We have two options as human beings. We have a choice between conversation and war. That's it. Conversation and violence. And faith is a conversation stopper.” - Sam Harris
29. “The only thing that guarantees an open-ended collaboration among human beings, the only thing that guarantees that this project is truly open-ended, is a willingness to have our beliefs and behaviors modified by the power of conversation.” - Sam Harris
30. “Ben Franklin said:"Early to bed and early to riseMake a man healthy wealthy and wise"Lately I have read the advice given to William Randolph Hearst, when a young man, by his father:"Go downtown at noon and rob the other fellows of what they have made during the morning.” - E. Haldeman-Julius
31. “He was impregnably armored by his good intentions and his ignorance.” - Graham Greene
32. “Despite the fact that an Indonesian island chicken has probably had a much more natural life than one raised on a battery farm in England, people who wouldn't think twice about buying something oven-ready become much more upset about a chicken that they've been on a boat with, so there is probably buried in the Western psyche a deep taboo about eating anything you've been introduced to socially.” - Douglas Adams
33. “Ethics is a dream.” - Charles Baxter
34. “A man who wills commands something within himself that renders obedience, or that he believes renders obedience.” - Friedrich Nietzsche
35. “One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.” - Friedrich Nietzsche
36. “For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while another starved? Will you punish us for that? Will you reward us for the virtue of starving while others ate? No man earns punishment, no man earns reward. Free your mind of the idea of deserving, the idea of earning, and you will begin to be able to think.” - Ursula K. Le Guin
37. “Media work needs ideals. Maybe thirty years from now, after I retire, I'll see the media mature and make the transition from political party, interest group, and corporate to truly public. But over the next ten years, the encroachment of commercialism and worldliness will loom much larger than the democratization we imagine. -Jin Yongquan in China Ink” - Judy Polumbaum
38. “I would tell young journalists to be brave and go against the tide. When everyone else is relying on the internet, you should not; when nobody's walking, you should walk; when few people are reading profound books, you should read. ... rather than seeking a plusher life you should pursue some hardship. Eat simple food. When everyone's going for quick results, pursue things of lasting value. Don't follow the crowd; go in the opposite direction. If others are fast, be slow. -- Jin Yongquan” - Judy Polumbaum
39. “I think journalism anywhere should be based on social justice and impartiality, making contributions to society as well as taking responsibility in society. Whether you are capitalist or socialist or Marxist, journalists should have the same professional integrity. --Tan Hongkai” - Judy Polumbaum
40. “From the ethical point of view, no one can escape responsibility with the excuse that he is only an individual, on whom the fate of the world does not depend. Not only can this not be known objectively for certain, because it is always possible that it will depend precisely on the individual, but this kind of thinking is also made impossible by the very essence of ethics, by conscience and the sense of responsibility.” - Georg Lukacs
41. “As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.” - Leon Trotsky
42. “But with dogs, we do have "bad dog." Bad dog exists. "Bad dog! Bad dog! Stole a biscuit, bad dog!" The dog is saying, "Who are you to judge me? You human beings who’ve had genocide, war against people of different creeds, colors, religions, and I stole a biscuit?! Is that a crime? People of the world!""Well, if you put it that way, I think you’ve got a point. Have another biscuit, sorry.” - Eddie Izzard
43. “It's frustrating to witness how popular Fairtrade bananas, coffee and tea have become with shoppers and supermarkets while plenty of unfair trade goes on, largely unnoticed, in our own back yard.” - Rose Prince
44. “Disgust is so reassuring; it feels like a moral proof.” - Jed Rubenfeld
45. “An ethics of desire is good news for those of us who have become allergic to an ethics of law.” - Jean Vanier
46. “Why give a robot an order to obey orders—why aren't the original orders enough? Why command a robot not to do harm—wouldn't it be easier never to command it to do harm in the first place? Does the universe contain a mysterious force pulling entities toward malevolence, so that a positronic brain must be programmed to withstand it? Do intelligent beings inevitably develop an attitude problem? (…) Now that computers really have become smarter and more powerful, the anxiety has waned. Today's ubiquitous, networked computers have an unprecedented ability to do mischief should they ever go to the bad. But the only mayhem comes from unpredictable chaos or from human malice in the form of viruses. We no longer worry about electronic serial killers or subversive silicon cabals because we are beginning to appreciate that malevolence—like vision, motor coordination, and common sense—does not come free with computation but has to be programmed in. (…) Aggression, like every other part of human behavior we take for granted, is a challenging engineering problem!” - Steven Pinker
47. “Create all the happiness you are able to create; remove all the misery you are able to remove. Every day will allow you, --will invite you to add something to the pleasure of others, --or to diminish something of their pains.” - Jeremy Bentham
48. “One can ask why the I has to appear in the cogito {Descartes’ argument “I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.” - Jean-Paul Sartre
49. “Both those taking snaps and documentary photographers, however, have not understood 'information.' What they produce are camera memories, not information, and the better they do it, the more they prove the victory of the camera over the human being.” - Vilém Flusser
50. “The task of a philosophy of photography is to reflect upon this possibility of freedom - and thus its significance - in a world dominated by apparatuses; to reflect upon the way in which, despite everything, it is possible for human beings to give significance to their lives in the face of the chance necessity of death. Such a philosophy is necessary because it is the only form of revolution left open to us.” - Vilém Flusser
51. “By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were....Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't.” - Erwin Schrödinger
52. “Our creed [atheism] is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't.” - Erwin Schrödinger
53. “We keep on being told that religion, whatever its imperfections, at least instills morality. On every side, there is conclusive evidence that the contrary is the case and that faith causes people to be more mean, more selfish, and perhaps above all, more stupid.” - Christopher Hitchens
54. “I suppose therefore that all things I see are illusions; I believe that nothing has ever existed of everything my lying memory tells me. I think I have no senses. I believe that body, shape, extension, motion, location are functions. What is there then that can be taken as true? Perhaps only this one thing, that nothing at all is certain.” - René Descartes
55. “For, after all, how do we know that two and two make four? Or that the force of gravity works? Or that the past is unchangeable? If both the past and the external world exist only in the mind, and if the mind itself is controllable – what then?” - George Orwell
56. “The search for scapegoats is essentially an abnegation of responsibility: it indicates an inability to assess honestly and intelligently the true nature of the problems which lie at the root of social and economic difficulties and a lack of resolve in grappling with them.” - Aung San Suu Kyi
57. “High Europe always played at ethnic contempt because it was High Europe, and so had the strength, the authority, to make the racial rules. We great unwashed of the outer world, on the coasts of new continents, though we might ourselves have behaved atrociously to indigenes, were baffled by the determination with which Europe returned to the frenzies of racial myth. Nice boys and not-so-nice boys took up the theme, put on the uniform, did the dirty work.” - Thomas Keneally
58. “It would be advisable to think of progress in the crudest, most basic terms: that no one should go hungry anymore, that there should be no more torture, no more Auschwitz. Only then will the idea of progress be free from lies.” - theodor w. adorno
59. “About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about?Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.” - Christopher Hitchens
60. “In the simple moral maxim the Marine Corps teaches — do the right thing, for the right reason — no exception exists that says: unless there's criticism or risk. Damn the consequences.” - Josh Rushing
61. “As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.” - Christopher Hitchens
62. “Only those with a conscience can find an action unconscionable.” - F.D. Crandall
63. “Ethics is a skill” - Marianne Jennings
64. “Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed. The myths and laws of religion are not true because they they conform to some metaphysical, scientific or historical reality but because they are life enhancing. They tell you how human nature functions, but you will not discover their truth unless you apply these myths and doctrines to your own life and put them into practice.” - Karen Armstrong
65. “It is reasonable that everyone who asks justice should do justice” - Thomas Jefferson
66. “The most disadvantageous peace is better than the most just war.” - Desiderius Erasmus Roterodamus
67. “The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all.” - David R. Cerbone
68. “For women especially, virginity has become the easy answer- the morality quick fix. You can be vapid, stupid, and unethical, but so long as you've never had sex, you're a "good" (i.e. "moral) girl and therefore worthy of praise.” - Jessica Valenti
69. “A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.” - Simone de Beauvoir
70. “Jesus was not content to derive his ethics from the scriptures of his upbringing. He explicitly departed from them. [...] Since a principal thesis of this chapter is that we do not, and should not, derive our morals from scripture, Jesus has to be honoured as a model for that very thesis.” - Richard Dawkins
71. “Am I a good person? Deep down, do I even really want to be a good person, or do I only want to seem like a good person so that people (including myself) will approve of me? Is there a difference? How do I ever actually know whether I'm bullshitting myself, morally speaking?” - David Foster Wallace
72. “In matters of conscience, the law of the majority has no place.” - Mahatma Gandhi
73. “On the ethics of war the Quran and the New Testament are worlds apart. Whereas Jesus tells us to turn the other cheek, the Quran tells us, 'Whoso commits aggression against you, do you commit aggression against him' (2:194). The New Testament says nothing about how to wage war. The Quran, by contrast, is filled with just-war precepts. Here war is allowed in self-defense (2:190; 22:39), but hell is the punishment for killing other Muslims (4:93), and the execution of prisoners of war is explicitly condemned (47:4). Whether in the abstract is is better to rely on a scripture that regulates war or a scripture that hopes war away is an open question, but no Muslim-majority country has yet dropped an atomic bomb in war.” - Stephen Prothero
74. “And so I pray I am today as honestwith myself, with life all around me and below and above me,with all who I encounter.” - Jimmy Santiago Baca
75. “It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.” - W. Somerset Maugham
76. “If you want to test cosmetics, why do it on some poor animal who hasn't done anything? They should use prisoners who have been convicted of murder or rape instead. So, rather than seeing if perfume irritates a bunny rabbit's eyes, they should throw it in Charles Manson's eyes and ask him if it hurts.” - Ellen DeGeneres
77. “It has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of Philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of numberless indefeasible chartered freedoms, it has set up that single, unconscionable freedom -- free trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.” - Karl Marx
78. “He's bound to have done something,” Nobby repeated.In this he was echoing the Patrician's view of crime and punishment. If there was crime, there should be punishment. If the specific criminal should be involved in the punishment process then this was a happy accident, but if not then any criminal would do, and since everyone was undoubtedly guilty of something, the net result was that, in general terms, justice was done.” - Terry Pratchett
79. “It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence.” - Friedrich Nietzsche
80. “Immorality sanctified by tradition is still immorality.” - Bernard Rollin
81. “You honor yourself by acting with dignity and composure.” - Allan Lokos
82. “One might say that there is an "ethics barrier " a speed above which ethics can no longer exit. After that point the only remaining goal is to survive the immediate moment.” - Pekka Himanen
83. “What other agents then are there, which, at the same time that they are under the influence of man's direction, are susceptible of happiness? They are of two sorts: (1) Other human beings who are styled persons. (2) Other animals, which, on account of their interests having been neglected by the insensibility of the ancient jurists, stand degraded into the class of things... But is there any reason why we should be suffered to torment them? Not any that I can see. Are there any why we should not be suffered to torment them? Yes, several. The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognized, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or, perhaps, the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose the case were otherwise, what would it avail? the question is not, Can they reason? nor, Can they talk? but, Can they suffer? Why should the law refuse its protection to any sensitive being? The time will come when humanity will extend its mantle over everything which breathes.” - Jeremy Bentham
84. “Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.” - Vaclav Havel
85. “And now they were weary and frightened because they had gone against a system they did not understand and it had beaten them. They knew that the team and the wagon were worth much more. They knew the buyer man would get much more, but they didn't know how to do it. Merchandising was a secret to them.” - John Steinbeck
86. “With the death of what Sydney Smith described as rational religon and the proponents of what remains sending out such confusing and uncertain messages, all civilised people have to be ethicists. We must work out our own salvation with diligence based on what we believe.” - P.D. James
87. “Men would no longer be victims of nature or of their own largely irrational societies: reason would triumph; universal harmonious cooperation, true history, would at last begin. For if this was not so, do the ideas of progress, of history, have any meaning? Is there not a movement, however tortuous, from ignorance to knowledge, from mythical thought and childish fantasies to perception of reality face to face, to knowledge of true goals, true values as well as truths of fact? Can history be a mere purposeless succession of events, caused by a mixture of material factors and the play of random selection, a tale full of sound and fury signifying nothing? This was unthinkable. The day would dawn when men and women would take their lives in their own hands and not be self-seeking beings or the playthings of blind forces that they did not understand. It was, at the very least, not impossible to conceive that such an earthly paradise could be; and if conceivable we could, at any rate, try to march towards it. That has been at the centre of ethical thought from the Greeks to the Christian visionaries of the Middle Ages, from the Renaissance to progressive thought in the last century; and indeed, is believed by many to this day.” - Isaiah Berlin
88. “Perhaps the hopes I have confessed to are of an illusory nature, too. But I hold fast to one distinction. Apart from the fact that no penalty is imposed for not sharing them, my illusions are not, like religious ones, incapable of correction.” - Sigmund Freud
89. “It would be an undoubted advantage if we were to leave God out altogether and honestly admit the purely human origin of all the regulations and precepts of civilization. Along with their pretended sanctity, these commandments and laws would lose their rigidity and unchangeableness as well. People could understand that they are made, not so much to rule them as, on the contrary, to serve their interests; and they would adopt a more friendly attitude to them, and instead of aiming at their abolition, would aim only at their improvement.” - Sigmund Freud
90. “I think ethical ambivalence is a kind of innoculation, a way of excusing yourself in advance for something you actually want to do. No offense.” - Jennifer Egan
91. “Pod kvazi-mitskim totalitetom tehničke racionalnosti prijeti nam inteligencija bez patosa, inteligencija kojoj nije potreban nikakav jezik koji ima svoj vlastiti smisao jer ionako sve funkcionira bez bilo kakvog proturječja; ta inteligencija ne zna za spomen jer nije ugrožena nikakvim zaboravom: čovjek kao kompjuterizirana inteligencija bez osjetljivosti na patnju i bez morala, ukratko: čovjek kao rapsodija nedužnosti jednoga glatko funkcionirajućeg stroja. Treba li doista to biti čovjek nakon smrti čovjeka?” - Johann Baptist Metz
92. “It took a couple of months before we were both convinced there were no rules about sexual activities in Hell and our spouses were not going to show up out of the blue. It was hard to start a sexual relationship in circumstances of such bizarre uncertainty, especially for an active Mormon and a good Christian, both lost in a Zoroastrian Hell. We were like virgin newlyweds. All my life I’d been raised to believe this kind of thing was wrong. All my life I had lived with a strong sense of morality. How do you give it up? How do you do things you thought you’d never do? Where do all the things you believed go, when all the supporting structure is found to be a myth? How do you know how or on what to take a moral stand, how do you behave when it turns out there are no cosmic rules, no categorical imperatives? It was difficult. So tricky to untangle.” - Steven L. Peck
93. “There ought not be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a politcal and moral action.” - Alasdair McIntyre
94. “Anyone who says that economic security is a human right, has been to much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him, while he chatters that all men have a right to security and that some pagan god—Society, The State, The Government, The Commune—must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is.” - Rose Wilder Lane
95. “What one generation finds ridiculous, the next accepts; and the third shudders when it looks back on what the first did.” - Peter Singer
96. “Moral crusaders with zeal but no ethical understanding are likely to give us solutions that are worse than the problems.” - Charles Colson
97. “Rejection is an opportunity for your selection.” - Bernard Branson
98. “It is a ridiculous thing for a man not to fly from his own badness, which is indeed possible, but to fly from other men's badness, which is impossible.” - Marcus Aurelius
99. “Blessedness is not the reward of virtue, but virtue itself.” - Baruch Spinoza
100. “Some people say they love animals and yet harm them nonetheless; I'm glad those people don't love me.” - Marc Bekoff
101. “Since I was a small girl, I have lived inside this cottage, shelted by its roof and walls. I have known of people suffering—I have not been blind to them in the way that privilege allows, the way my own husband and now my daughter are blind. It is a statement of fact and not a judgement to say Charlie and Ella’s minds aren’t oriented in that direction; in a way, it absolves them, whereas the unlucky have knocked on the door of my consciousness, they have emerged from the forest and knocked many times over the course of my life, and I have only occasionally allowed them entry. I’ve done more than nothing and much less than I could have. I have laid inside, beneath a quilt on a comfortable couch, in a kind of reverie, and when I heard the unlucky outside my cottage, sometimes I passed them coins or scraps of food, and sometimes I ignored them altogether; if I ignored them, they had no choice but to walk back into the woods, and when they grew weak or got lost or were circled by wolves, I pretended I couldn’t hear them calling my name.” - Curtis Sittenfeld
102. “What interests me, personally, is work which in some way, speaks the truth to power…I don’t think we speak the truth to power for power’s ear, but for the ear and the imagination of future generations, who would seek to live in a world free from the malign and self-serving influence of those who wield it.” - Irvine Welsh
103. “Each of us lives with a sword over his head.There are those who can ignore its shadow and those who cannot. Those who cannot are not necessarily better than those who can. But they are the creators of the special myth of their time, because any myth is the creation of the very few who cannot bear reality.” - Murray Kempton
104. “Religion and ethics were not always - or even frequently - mutually compatible. The demands of religious absolutism or fundamentalism or rampaging relativism often deflected the worst aspects of contemporary culture or prejudices rather than a system which both man and God could live under with a sense of real justice.” - Dan Simmons
105. “War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to “a war against” whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off.” - Ursula K. Le Guin
106. “In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes.” - Phil Zuckerman
107. “I would rather go out of politics having the feeling that I had done what was right than stay in with the approval of all men, knowing in my heart that I have acted as I ought not to.” - Theodore Roosevelt
108. “Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good had been aptly described as that at which everything aims.” - Aristotle
109. “Is it possible that future generations will regard our present agribuisness and eating practices in much the same way we now view Nero's entertainments or Mengele's experiments? My own initial reaction is that such a comparison is hysterical, extreme - and yet the reason it seems extreme to me appears to be that I believe animals are less morally important than human behings; and when it comes to defending such a belief, even to myself, I have to acknowledge that (a) I have an obvious selfish interest in this belief, since I like to eat certain kinds of animals and want to be able to keep doing it, and (b) I haven't succeeded in working out any sort of personal ethical system in which the belief is truly defensible instead of just selfishly convenient.” - David Foster Wallace
110. “And what we say - that what He willeth is right and what He doth not not will is wrong, is not so to be understood, as if, should God will something inconsistent, it would be right because He willed it. For it does not follow that if God would lie it would be right to lie, but rather that he were not God.” - St. Anselm of Canterbury
111. “Deplorable practices adopted during the last century were repeatedly declared necessary if regrettable in order to win the war. Oddly enough, we've yet to win. You'd think somebody would have asked before this why the regrettable but necessary measures haven't actually produced the promised results.” - Jack Campbell
112. “Finding a new ethics or esthetics, as Dr. Douglass asks, will not put us in a state of grace. Existence is not given meaning by importing it into a revelation from the outside. The meaning is —there, in more closely contacting the actual situation, the only situation that there is, whatever it is. As our situation is, closely contacting it would surely result in plenty of trouble and perhaps in terrible social conflicts, terrible opportunities and duties, during which we might learn something and at the end of which we might know something, even a new ethics; for it is in such conflicts that new ethics are discovered. But it is just these conflicts that we do not observe happening. Everybody talks nice. At most there is some unruliness and dumb protest, and some withdrawal.So urging the juveniles to go to church is not serious, for how will the church give them faith? What opportunity will it open?” - Paul Goodman
113. “Principles are what people have instead of God.To be a Christian means among other things to be willing if necessary to sacrifice even your highest principles for God's or your neighbour's sake the way a Christian pacifist must be willing to pick up a baseball bat if there's no other way to stop a man from savagely beating a child.Jesus didn't forgive his executioners on principle but because in some unimaginable way he was able to love them.'Principle' is an even duller word than 'Religion'.” - Frederick Buechner
114. “Seek not that your sons and your daughters should not see visions, should not dream dreams; seek that they should see true visions, that they should dream noble dreams. Such out-going of the imagination is one with aspiration, and will do more to elevate above what is low and vile than all possible inculcations of morality.” - George MacDonald
115. “How little we really know about the life all around us. Would we be so cavalier and ruthless with it if we understood it better?” - William Longgood
116. “Counsel involving right and wrong should never be sought from a man who does not say his prayers.” - Fulton J. Sheen
117. “[At the scene of a murder]The cats' bloodthirst was normal; it was the way God had made them. They were hunters, they killed for food and to train their young--well maybe sometimes for sport. But this violent act by some unknown human had nothing to do with hunting--for a human to brutally maim one of the own kind out of rage or sadism or greed was, to Joe and Dulcie (the cats), a shocking degradation of the human condition. To imagine that vicious abandon in a human deeply distressed Dulcie; she did not like thinking about humans that way.” - Shirley Rousseau Murphy
118. “لقد حدد رسول الإسلام الغاية الأولى من بعثته، والمنهاج المبين في دعوته بقوله إنما بعثت لأتمم مكارم الأخلاق” - محمد الغزالي
119. “There are already plenty of people who will take a firm stand on the need to be competely impartial between right and wrong.” - Martin Cohen
120. “والمتدين الذي يباشر بعض العبادات، ويبقى بعدها بادى الشر، كالح الوجه، قريب العداون كيف يحسب امرءاً تقيّاً؟” - محمد الغزالي
121. “Not everyone can be bribed with meat, Oberon." "They Can't? Oh! you mean they're vegetarian.""No, they eat meat. It just doesn't sway their decision making process." "Well that... that's just wrong, Atticus!Are they Monsters? It's like they have no moral center!” - Kevin Hearne
122. “My biggest problem with modernity may lie in the growing separation of the ethical and the legal” - Nassim Nicholas Taleb
123. “Like it or not, it's the society we live in. Even the standard of right and wrong has been subdivided, made sophisticated. Within good, there's fashionable good and unfashionable good, and ditto for bad. Within fashionable good, there's formal and then there's casual; there's hip, there's cool, there's trendy, there's snobbish. Mix 'n' match.” - Haruki Murakami
124. “Would you agree," he said, "that man's sole duty is to produce as much pleasure as possible?""Only if the pleasure produced is equivalent to the diminution of pain." My father crossed his arms. "And only if one man's pleasure is as important as any other's.” - Susan Hubbard
125. “Unnatural, unorthodox, amoral: those pretensions crumble when confronted by true happiness. You shouldn't give another the authority to draw a line defining the boundaries of acceptable joy.” - Darrell Drake
126. “The laws of men are not infallible.” - Wayne Gerard Trotman
127. “The modern mind is merely a blank about the philosophy of toleration; and the average agnostic of recent times has really had no notion of what he meant by religious liberty and equality. He took his own ethics as self-evident and enforced them; such as decency or the error of the Adamite heresy. Then he was horribly shocked if he heard of anybody else, Moslem or Christian, taking his ethics as self-evident and enforcing them; such as reverence or the error of the Atheist heresy. And then he wound up by taking all this lop-sided illogical deadlock, of the unconscious meeting the unfamiliar, and called it the liberality of his own mind. Medieval men thought that if a social system was founded on a certain idea it must fight for that idea, whether it was as simple as Islam or as carefully balanced as Catholicism. Modern men really think the same thing, as is clear when communists attack their ideas of property. Only they do not think it so clearly, because they have not really thought out their idea of property.” - G.K. Chesterton
128. “Judge character by behavior.” - Lizelle Du Plessis
129. “So long as there is death there will be sorrow, and so long as there is sorrow it can be no part of the duty of human beings to increase its amount, in spite of the fact that a few rare spirits know how to transmute it.” - Bertrand Russell
130. “I cannot kill someone, he thought.” - Lois Lowry
131. “If you witness evil men committing evil deeds and do nothing, what does that make you?” - K.L. Toth
132. “The answer can't be found in books - or be solved by bringing it to other people. Not unless you want to remain a child all your life. You've got to find the answer inside you - feel the right thing to do. Charlie, you've got to learn to trust yourself” - Daniel Keyes
133. “Can you hold a red-hot iron rod in your hand merely because some one wants you to do so? Then, will it be right on your part to ask others to do the same thing just to satisfy your desires? If you cannot tolerate infliction of pain on your body or mind by others' words and actions, what right have you to do the same to others through your words and deeds?Do unto others as you would like to be done by. Injury or violence done by you to any life in any form, animal or human, is as harmful as it would e if caused to your own self.” - Lord Mahāvīra
134. “One can reach the gates of hell just as easily by short steps as by large.” - Douglas Preston
