140 Inspiring Animal Quotes

Oct. 29, 2024, 7:45 p.m.

140 Inspiring Animal Quotes

Animals have long been a source of inspiration, wisdom, and joy in our lives, embodying traits we admire and cherish. Their grace, resilience, and instinctive kindness often remind us of the values and perspectives that matter most. Whether it's the determined march of a tiny ant or the regal flight of an eagle, these creatures offer profound lessons hidden in their natural behavior. In this collection, we've gathered 140 inspiring animal quotes that capture the essence of their spirit and the timeless truths they teach. These quotes are a tribute to the profound bond between humans and animals, offering insights that can uplift and motivate us, sparking a deeper appreciation for the natural world. Join us on this journey through words and wisdom, celebrating the enduring impact animals have on our lives and imaginations.

1. “Animals are my friends...and I don't eat my friends.” - George Bernard Shaw

2. “The greatness of a nation and its moral progress can be judged by the way its animals are treated.” - Mahatma Gandhi

3. “The dog is the most faithful of animals and would be much esteemed were it not so common. Our Lord God has made His greatest gifts the commonest.” - Martin Luther

4. “A dog is the only thing on earth that loves you more than he loves himself.” - Josh Billings

5. “If a dog will not come to you after having looked you in the face, you should go home and examine your conscience.” - Woodrow Wilson

6. “The early bird gets the worm, but the second mouse gets the cheese.” - Willie Nelson

7. “The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for white, or women created for men.” - Alice Walker

8. “The weather had freshened almost to coldness, for the wind was coming more easterly, from the chilly currents between Tristan and the Cape; the sloth was amazed by the change; it shunned the deck and spent its time below. Jack was in his cabin, pricking the chart with less satisfaction than he could have wished: progress, slow, serious trouble with the mainmast-- unaccountable headwinds by night-- and sipping a glass of grog; Stephen was in the mizentop, teaching Bonden to write and scanning the sea for his first albatross. The sloth sneezed, and looking up, Jack caught its gaze fixed upon him; its inverted face had an expression of anxiety and concern. 'Try a piece of this, old cock,' he said, dipping his cake in the grog and proffering the sop. 'It might put a little heart into you.' The sloth sighed, closed its eyes, but gently absorbed the piece, and sighed again. Some minutes later he felt a touch upon his knee: the sloth had silently climbed down and it was standing there, its beady eyes looking up into his face, bright with expectation. More cake, more grog: growing confidence and esteem. After this, as soon as the drum had beat the retreat, the sloth would meet him, hurrying toward the door on its uneven legs: it was given its own bowl, and it would grip it with its claws, lowering its round face into it and pursing its lips to drink (its tongue was too short to lap). Sometimes it went to sleep in this position, bowed over the emptiness. 'In this bucket,' said Stephen, walking into the cabin, 'in this small half-bucket, now, I have the population of Dublin, London, and Paris combined: these animalculae-- what is the matter with the sloth?' It was curled on Jack's knee, breathing heavily: its bowl and Jack's glass stood empty on the table. Stephen picked it up, peered into its affable bleary face, shook it, and hung it upon its rope. It seized hold with one fore and one hind foot, letting the others dangle limp, and went to sleep. Stephen looked sharply round, saw the decanter, smelt to the sloth, and cried, 'Jack, you have debauched my sloth.” - Patrick O'Brian

9. “All his life he tried to be a good person. Many times, however, he failed.For after all, he was only human. He wasn't a dog.” - Charles M. Schulz

10. “You can judge a man's true character by the way he treats his fellow animals.” - Paul McCartney

11. “The clearest way into the Universe is through a forest wilderness.” - John Muir

12. “To my mind, the life of a lamb is no less precious than that of a human being.” - Mahatma Gandhi

13. “We all know interspecies romance is weird.” - Tim Burton

14. “If you don't own a dog, at least one, there is not necessarily anything wrong with you, but there may be something wrong with your life.” - Roger Caras

15. “The dog’s agenda is simple, fathomable, overt: I want. “I want to go out, come in, eat something, lie here, play with that, kiss you. There are no ulterior motives with a dog, no mind games, no second-guessing, no complicated negotiations or bargains, and no guilt trips or grudges if a request is denied.” - Caroline Knapp

16. “Occasionally they would hear a harsh croak or a splash as some amphibian was disturbed, but the only creature they saw was a toad as big as Will's foot, which could only flop in a pain-filled sideways heave as if it were horribly injured. It lay across the path, trying to move out of the way and looking at them as if it knew they meant to hurt it.'It would be merciful to kill it,' said Tialys.'How do you know?' said Lyra. 'It might still like being alive, in spite of everything.''If we killed it, we'd be taking it with us,' said Will. 'It wants to stay here. I've killed enough living things. Even a filthy stagnant pool might be better than being dead.''But if it's in pain?' said Tialys.'If it could tell us, we'd know. But since it can't, I'm not going to kill it. That would be considering our feelings rather than the toad's.'They moved on.” - Philip Pullman

17. “I love things made out of animals. It's just so funny to think of someone saying, "I need a letter opener. I guess I'll have to kill a deer.” - David Sedaris

18. “People speak sometimes about the "bestial" cruelty of man, but that is terribly unjust and offensive to beasts, no animal could ever be so cruel as a man, so artfully, so artistically cruel.” - Fyodor Dostoyevsky

19. “We are human, and we suffer, and unlike the animals on the farm, we are self-aware, and we know that we suffer, and it doesn't hurt more or less if God caused it or could stop it, at least for me. I am definitely of the school that believes God has bigger stuff to worry about than me.” - Jon Katz

20. “Answer me, you who believe that animals are only machines. Has nature arranged for this animal to have all the machinery of feelings only in order for it not to have any at all?” - Voltaire

21. “Dogs do not have many advantages over people, but one of them is extremely important: euthanasia is not forbidden by law in their case; animals have the right to a merciful death.” - Milan Kundera

22. “Intelligence is the capacity to know what we are doing and instinct is just instinct. The results are about the same.” - Will Cuppy

23. “Wild creatures' eyes, the colonel said,Are innocent and fathomlessAnd when I look at them I seeThat they are not aware of meAnd oh I find and oh I blessA comfort in this emptinessThey only see me when they wantTo pounce upon me at the hunt;But in the tame varietyThere couches an anxietyAs if they yearned, yet knew not whatThey yearned for, nor they yearned for not.And so my dog would look at meAnd it was pitiful to seeSuch love and such dependency.The human heart is not at easeWith animals that look like these.” - Stevie Smith

24. “The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.” - Arthur Schopenhauer

25. “It is just my imagination that flies,While she is wrapped up in her bedsheetslike a nest.” - Kiera Woodhull

26. “All zoos, even the most enlightened, are built upon the idea both beguiling and repellent—the notion that we can seek out the wildness of the world and behold its beauty, but that we must first contain that wildness. Zoos argue that they are fighting for the conservation of the Earth, that they educate the public and provide refuge and support for vanishing species. And they are right. Animal-rights groups argue that zoos traffic in living creatures, exploiting them for financial gain and amusement. And they are right. Caught inside this contradiction are the animals themselves, and the humans charged with their well-being.” - Thomas French

27. “Most people would look at an animal in a cage and instinctively feel that it should be set free. . . . It's a dangerous world out there, filled with predators. . . . What would you prefer? A comfortable, safe, warm, cosy life in a cage, or an uncertain life of freedom.” - Scarlett Thomas

28. “The wild things of this earth are not ours to do with as we please. They have been given to us in trust, and we must account for them to the generation which will come after us and audit our accounts.” - William T. Hornaday

29. “To be a vegetarian is to disagree - to disagree with the course of things today... starvation, cruelty - we must make a statement against these things. Vegetarianism is my statement. And I think it's a strong one.” - Isaac Bashevis Singer

30. “The animals are those things that God likes but doesn't love.” - Jonathan Safran Foer

31. “There are some dogs which, when you meet them, remind you that, despite thousands of years of man-made evolution, every dog is still only two meals away from being a wolf. These dogs advance deliberately, purposefully, the wilderness made flesh, their teeth yellow, their breath a-stink, while in the distance their owners witter, "He's an old soppy really, just poke him if he's a nuisance," and in the green of their eyes the red campfires of the Pleistocene gleam and flicker.” - Neil Gaiman

32. “I have studied many philosophers and many cats. The wisdom of cats is infinitely superior.” - Hippolyte Taine

33. “Sometimes i think you were a dolphin in a previous life,” - Ben M. Baglio

34. “It would seem that marsupials are poor imitations of full-fledged mammals. Their inadequacy gives them a certain appeal; we’re touched by it.” - Kobo Abe

35. “The keepers would give the gorillas an assortment of fruits and vegetables each afternoon, and on this particular occasion, Judy Sievert tossed Nina an apple, which rolled away. Instead of going to get it, Nina just 'sat there sadly,' in Judy's words. Judy continued her rounds, handing out yams and apples to the other gorillas, but Nina sat there looking appleless and downtrodden. Taking pity, Judy tossed her another apple. As soon as Nina had it, she got up and went over to where the first apple had rolled away, taking it too.” - Eugene Linden

36. “Did I ever tell you my pet peeve?'No,' I said.People who dress up their pets to look like Little Lord Fauntleroys or cowboys, clowns, ballerinas. As if it's not enough just to be a dog or cat or turtle.” - Jerry Spinelli

37. “Perhaps in the back of our minds we already understand, without all the science I've discussed, that something terribly wrong is happening. Our sustenance now comes from misery. We know that if someone offers to show us a film on how our meat is produced, it will be a horror film. We perhaps know more than we care to admit, keeping it down in the dark places of our memory-- disavowed. When we eat factory-farmed meat we live, literally, on tortured flesh. Increasingly, that tortured flesh is becoming our own.” - Jonathan Safran Foer

38. “You know, sometimes the world seems like a pretty mean place.' 'That's why animals are so soft and huggy.” - Bill Watterson

39. “Our perfect companions never have fewer than four feet.” - Colette

40. “In a meat-eating world, wearing leather for shoes and even clothes, the discussion of fur is childish.” - Karl Lagerfeld

41. “If we are defined by reason and morality, then reason and morality must define our choices, even when animals are concerned. When people say, for example, that they like their veal or hot dogs too much to ever give them up, and yeah it's sad about the farms but that's just the way it is, reason hears in that the voice of gluttony. We can say that what makes a human being human is precisely the ability to understand that the suffering of an animal is more important than the taste of a treat.” - Matthew Scully

42. “Quoth the Raven, "Nevermore.” - Edgar Allan Poe

43. “When you start with a necessary evil, and then over time the necessity passes away, what's left?” - Matthew Scully

44. “I believe that the best way to create good living conditions for any animal, whether it's a captive animal living in a zoo, a farm animal or a pet, is to base animal welfare programs on the core emotion systems in the brain. My theory is that the environment animals live in should activate their positive emotions as much as possible, and not activate their negative emotions any more than necessary. If we get the animal's emotions rights, we will have fewer problem behaviors... All animals and people have the same core emotion systems in the brain.” - Temple Grandin

45. “I can give or take elephants; I never can find the cheetah-but the zebras captivate me. They'd be one of the few things that would fit if we were lucky enough to live in a world that's black or white.” - Jodi Picoult

46. “Love the animals: God has given them the rudiments of thought and joy untroubled.” - Fyodor Dostoyevsky

47. “When I can't ride anymore, I shall keep horses as long as I can hobble around with a bucket and a wheelbarrow. When I can't hobble, I shall roll my wheelchair out to the fence of the field where my horses graze and watch them. Whether by wheelbarrow or wheelchair, I will do likewise to keep alive-as long as I can do as best I can-my connection with horses.” - Monica Dickens

48. “Often, vegan advocates assume that a person's defensiveness is the result of selfishness or apathy, when in fact it is much more likely the result of systematic and intensive social conditioning.” - Melanie Joy

49. “In this image-driven age, wildlife filmmakers carry a heavy responsibility. They can influence how we think and behave when we’re in nature. They can even influence how we raise our kids, how we vote and volunteer in our communities, as well as the future of our wildlands and wildlife. If the stories they create are misleading or false in some way, viewers will misunderstand the issues and react in inappropriate ways. People who consume a heavy diet of wildlife films filled with staged violence and aggression, for example, are likely to think about nature as a circus or a freak show. They certainly won’t form the same positive connections to the natural world as people who watch more thoughtful, authentic, and conservation-oriented films.” - Chris Palmer

50. “We know, at least, that this decision (ending factory farming) will help prevent deforestation, curb global warming, reduce pollution, save oil reserves, lessen the burden on rural America, decrease human rights abuses, improve publish health, and help eliminate the most systematic animal abuse in history.” - Jonathan Safran Foer

51. “There are many reasons why so many of us choose to share our lives with a pet--it's the perfect antidote for loneliness, providing an endless supply of smiles and the certainty of unwavering companionship, and many of us have seen the way a pet can make a family feel whole.” - Nick Trout

52. “I don't believe in the concept of hell, but if I did I would think of it as filled with people who were cruel to animals.” - Gary Larson

53. “Confronted with the problems that characterize our herding culture, we are perhaps like the metaphorical man wounded by an arrow that the Buddha discussed with his students. He said that the man would be foolish if he tried to discover who shot the arrow, why he shot it, where he was when he shot it, and so forth, before having the arrow removed and the wound treated, lest he bleed to death attempting to get his questions answered. We, likewise, can all remove the arrow and treat the wound of eating animal foods right now. We don't need to know the whole history. We can easily see it is cruel and that it is unnecessary; whatever people have done in the past, we are not obligated to imitate them if it is based on delusion. Perhaps in the past people thought they needed to enslave animals and people to survive, and that the cruelty involved in it was somehow allowed them. It's obviously not necessary for us today, as we can plainly see by walking into any grocery store, and the sooner we can awaken from the thrall of the obsolete mythos that we are predatory by nature, the sooner we'll be able to evolve spiritually and discover and fulfill our purpose on this earth.” - Will Tuttle

54. “People who really appreciated animals always asked their names.” - Lilian Jackson Braun

55. “I have never heard anyone say, 'Oh, ick! A horse!” - Elinor Goulding Smith

56. “A Robin Redbreast in a CagePuts all Heaven in a Rage.A dove house fill’d with doves and pigeonsShudders Hell thro’ all its regions.A Dog starv’d at his Master’s GatePredicts the ruin of the State.A Horse misus’d upon the RoadCalls to Heaven for Human blood.Each outcry of the hunted HareA fiber from the Brain does tear.” - William Blake

57. “We'll know we've got it right when they choose for themselves," he used to say. That doesn't make sense. 'That's what I thought too. I asked him what he meant, but he just shrugged. I don't think he knew himself. But I keep thinking maybe that stray is making exactly the kind of choice he talked about. We're talking about an adult dog, a dog that's been out in the woods for a long time, trying to decide whether or not we can be trusted. Whether this is his place. And it matters to him - he'd rather starve than make the wrong decision.” - David Wroblewski

58. “To see ten thousand animals untamed and not branded with the symbols of human commerce is like scaling an unconquered mountain for the first time, or like finding a forest without roads or footpaths, or the blemish of an axe. You know then what you had always been told -- that the world once lived and grew without adding machines and newsprint and brick-walled streets and the tyranny of clocks.” - Beryl Markham

59. “In any case I just cannot imagine attaching so much importance to any food or treat that I would grow irate or bitter at the mention of the suffering of animals. A pig to me will always seem more important than a pork rind. There is the risk here of confusing realism with cynicism, moral stoicism with moral sloth, of letting oneself become jaded and lazy and self-satisfied--what used to be called an 'appetitive' person.” - Matthew Scully

60. “The path of the norm is the path of least resistance; it is the route we take when we're on auto-pilot and don't even realize we're following a course of action that we haven't consciously chosen. Most people who eat meat have no idea that they're behaving in accordance with the tenets of a system that has defined many of their values, preferences, and behaviors. What they call 'free choice' is, in fact, the result of a narrowly obstructed set of options that have been chosen for them. They don't realize, for instance, that they have been taught to value human life so far above certain forms of nonhuman life that it seems appropriate for their taste preferences to supersede other species' preference for survival.” - Melanie Joy

61. “Animals! the object of insatiable interest, examples of the riddle of life, created, as it were, to reveal the human being to man himself, displaying his richness and complexity in a thousand kaleidoscopic possibilities, each of them brought to some curious end, to some characteristic exuberance.” - Bruno Schulz

62. “We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them. It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.” - Albert Schweitzer

63. “Every animal is a tradition, and together they are a vast part of our heritage as human beings. No animal completely lacks humanity, yet no person is ever completely human. By ourselves, we people are simply balls of protoplasm. We merge with animals through magic, metaphor, or fantasy, growing their fangs and putting on their feathers. Then we become funny or tragic; we can be loved, hated, pitied, and admired. For us, animals are all the strange, beautiful, pitiable, and frightening things that they have ever been: gods, slaves, totems, sages, tricksters, devils, clowns, companions, lovers, and far more.” - Boria Sax

64. “So a dog's value came from the training AND the breeding. And by breeding, Edgar supposed he meant both the bloodlines - the particular dogs in their ancestry - and all the information in the file cabinets. Because the files, with their photographs, measurements, notes, charts, cross-references, and scores, told the STORY of the dog - what a MEANT as his father put it.” - David Wroblewski

65. “Cat rescue is like a virus," says Des placidely about the cat obsession that has taken over his life. "And once you're infected, it's incurable.” - Rescue Ink

66. “If a person fights, that's their own choice," Angel says. "But getting two roosters to fight or two dogs like pit bulls to fight, the animals don't have a choice there. They can't decide not to fight.” - Rescue Ink

67. “The inconsistencies that haunt our relationships with animals also result from the quirks of human cognition. We like to think of ourselves as the rational species. But research in cognitive psychology and behavioral economics shows that our thinking and behavior are often completely illogical. In one study, for example, groups of people were independently asked how much they would give to prevent waterfowl from being killed in polluted oil ponds. On average, the subjects said they would pay $80 to save 2,000 birds, $78 to save 20,000 birds, and $88 to save 200,000 birds. Sometimes animals act more logically than people do; a recent study found that when picking a new home, the decisions of ant colonies were more rational than those of human house-hunters. What is it about human psychology that makes it so difficult for us to think consistently about animals? The paradoxes that plague our interactions with other species are due to the fact that much of our thinking is a mire of instinct, learning, language, culture, intuition, and our reliance on mental shortcuts.” - Hal Herzog

68. “On the black earth on which the ice plants bloomed, hundreds of black stink bugs crawled. And many of them stuck their tails up in the air. "Look at all them stink bugs," Hazel remarked, grateful to the bugs for being there. "They're interesting," said Doc. "Well, what they got their asses up in the air for?" Doc rolled up his wool socks and put them in the rubber boots and from his pocket he brought out dry socks and a pair of thin moccasins. "I don't know why," he said. "I looked them up recently--they're very common animals and one of the commonest things they do is put their tails up in the air. And in all the books there isn't one mention of the fact that they put their tails up in the air or why." Hazel turned one of the stink bugs over with the toe of his wet tennis shoe and the shining black beetle strove madly with floundering legs to get upright again. "Well, why do you think they do it?" "I think they're praying," said Doc. "What!" Hazel was shocked. "The remarkable thing," said Doc, "isn't that they put their tails up in the air--the really incredibly remarkable thing is that we find it remarkable. We can only use ourselves as yardsticks. If we did something as inexplicable and strange we'd probably be praying--so maybe they're praying." "Let's get the hell out of here," said Hazel.” - John Steinbeck

69. “Now may every living thing, young or old,weak or strong, living near or far, known orunknown, living or departed or yet unborn,may every living thing be full of bliss.” - Anonymous

70. “As llamas have never heard of oxygen, they do not miss it.” - Will Cuppy

71. “Never call anyone a baboon unless you are sure of your facts.” - Will Cuppy

72. “Not responding is a response--we are equally responsible for what we don't do. In the case of animal slaughter, to throw your hands in the air is to wrap your fingers around a knife handle.” - Jonathan Safran Foer

73. “At some point, one asks, "Toward what end is my life lived?" A great freedom comes from being able to answer that question. A sleeper can be decoyed out of bed by the sheer beauty of dawn on the open seas. Part of my job, as I see it, is to allow that to happen. Sleepers like me need at some point to rise and take their turn on morning watch for the sake of the planet, but also for their own sake, for the enrichment of their lives. From the deserts of Namibia to the razor-backed Himalayas, there are wonderful creatures that have roamed the Earth much longer than we, creatures that not only are worthy of our respect but could teach us about ourselves.” - Diane Ackerman

74. “animals never worry about Heaven or Hell. neither do I. maybe that's why we get along” - Charles Bukowski

75. “Maybe it's animalness that will make the world right again: the wisdom of elephants, the enthusiasm of canines, the grace of snakes, the mildness of anteaters. Perhaps being human needs some diluting. At any rate, how nice to be well dressed and among friends and in a state where poems pop out by themselves.” - Carol Emshwiller

76. “May our daily choices be a reflection of our deepest values, and may we use our voices to speak for those who need us most, those who have no voice, those who have no choice.” - Colleen Patrick-Goudreau

77. “You can judge the heart of a man by his treatment of animals.” - James Beverly

78. “Humans are the only animals that have children on purpose, keep in touch (or don't), care about birthdays, waste and lose time, brush their teeth, feel nostalgia, scrub stains, have religions and political parties and laws, wear keepsakes, apologize years after an offense, whisper, fear themselves, interpret dreams, hide their genitalia, shave, bury time capsules, and can choose not to eat something for reasons of conscience. The justifications for eating animals and for not eating them are often identical: we are not them.” - Jonathan Safran Foer

79. “Walter had never liked cats. They'd seemed to him the sociopaths of the pet world, a species domesticated as an evil necessary for the control of rodents and subsequently fetishized the way unhappy countries fetishize their militaries, saluting the uniforms of killers as cat owners stroke their animals' lovely fur and forgive their claws and fangs. He'd never seen anything in a cat's face but simpering incuriosity and self-interest; you only had to tease one with a mouse-toy to see where it's true heart lay...cats were all about using people” - Jonathan Franzen

80. “Let us remember that animals are not mere resources for human consumption. They are splendid beings in their own right, who have evolved alongside us as co-inheritors of all the beauty and abundance of life on this planet” - Marc Bekoff

81. “Although other animals may be different from us, this does not make them LESS than us” - Marc Bekoff

82. “Many animals experience pain, anxiety and suffering, physically and psychologically, when they are held in captivity or subjected to starvation, social isolation, physical restraint, or painful situations from which they cannot escape. Even if it is not the same experience of pain, anxiety, or suffering undergone by humans- or even other animals, including members of the same species- an individual's pain, suffering, and anxiety matter.” - Marc Bekoff

83. “Generally speaking, our prisoners were capable of loving animals, and if they had been allowed they would have delighted to rear large numbers of domestic animals and birds in the prison. And I wonder what other activity could better have softened and refined their harsh and brutal natures than this. But it was not allowed. Neither the regulations nor the nature of the prison made it possible.” - Fyodor Dostoyevsky

84. “This was like being in one of those National Geographic magazines. We were among the natives now.” - Brandi Salazar

85. “If a man aspires to a righteous life, his first act of abstinence if from injury to animals.” - Leo Tolstoy

86. “mmmmen stink! bossss stink! hungry” - Grant Morrison

87. “I follow suit, said the lion, vacating his coat of arms and movie logos; and the eagle said, Get me off this flag.” - Margaret Atwood

88. “Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.” - GaryLFrancione

89. “Veganism is not about giving anything up or losing anything; it is about gaining the peace within yourself that comes from embracing nonviolence and refusing to participate in the exploitation of the vulnerable” - GaryLFrancione

90. “The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.” - GaryLFrancione

91. “I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.” - GaryLFrancione

92. “If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.” - GaryLFrancione

93. “We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.” - GaryLFrancione

94. “An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.” - GaryLFrancione

95. “Ethical veganism represents a commitment to nonviolence.” - GaryLFrancione

96. “We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.” - Gary L. Francione

97. “Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.” - Gary L. Francione

98. “We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.” - Gary L. Francione

99. “Never break a promise to an animal. They're like babies—they won't understand.” - Tamora Pierce

100. “If it looks like a duck and sounds like a duck, it could be a really ugly swan.” - Timmothy Radman

101. “Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.” - Charles Darwin

102. “She thought about how it was so simple with animals. They gave their hearts without question or fear. They had no expectations. They were so easy to love. If people could only be like that, no one would ever be hurt, she thought. No one would ever need to learn how to forgive.” - Elizabeth George

103. “Coyotes move within a landscape of attentiveness. I have seen their eyes in the creosote bushes and among mesquite trees. They have watched me. And all the times that I saw no eyes, that I kept walking and never knew, there were still coyotes. When I have seen them trot away, when I have stepped from the floorboard of my truck, leaned on the door, and watched them as they watched me over their shoulders, I have been aware for that moment of how much more there is. Of how I have only seen only an instant of a broad and rich life.” - Craig Childs

104. “Most animals show themselves sparingly. The grizzly bear is six to eight hundred pounds of smugness. It has no need to hide. If it were a person, it would laugh loudly in quiet restaurants, boastfully wear the wrong clothes for special occasions, and probably play hockey.” - Craig Childs

105. “I saw that animals were important. I saw that plants were even more important. I was also to learn that compared to many of the other species, we weren't important at all except for the damage we do. We do not rule the natural world, despite our conspicuous position in it. On the contrary, it is our lifeline, and we do well to try to understand its rules.” - Elizabeth Marshall Thomas

106. “Animals, like us, are living souls. They are not things. They are not objects. Neither are they human. Yet they mourn. They love. They dance. They suffer. They know the peaks and chasms of being.” - Gary Kowalski

107. “I think using animals for food is an ethical thing to do, but we've got to do it right. We've got to give those animals a decent life and we've got to give them a painless death. We owe the animal respect.” - Temple Grandin

108. “We are beasts, you know, beasts risen from the savannas and jungles and forests. We have come down from the trees and up out of the water, but you can never, ever fully remove the feral nature from our psyches.” - Yasmine Galenorn

109. “Animals are born who they are, accept it, and that is that. They live with greater peace than people do.” - Gregory Maguire

110. “Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept us safe among them... The animals had rights - the right of man's protection, the right to live, the right to multiply, the right to freedom, and the right to man's indebtedness. This concept of life and its relations filled us with the joy and mystery of living; it gave us reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.” - Chief Luther Standing Bear

111. “If ever you feel like an animal among men, be a lion.” - Criss Jami

112. “The heart of animals is the foundation of their life, the sovereign of everything within them, the sun of their microcosm, that upon which all growth depends, from which all power proceeds.” - William Harvey

113. “Results for "A man is like a cat; chase him and he'll run; sit still and ignore him and he'll come purring at your feet” - Helen Rowland

114. “You can't be sad when Daisy is around, she won't let you.” - Maryam Faresh

115. “Every great day has a story and a song!” - Faith Reese Martin

116. “bonobos, related to chimpanzees and native to the Congo, have been found to engage in French kissing.” - Karen Shanor

117. “..the most dangerous animal in a zoo is Man.” - Yann Martel

118. “It came to him that he had turned away from the buffalo not because of a womanish nausea at blood and stench and spilling gut; it came to him that he had sickened and turned away because of his shock at seeing the buffalo, a few moments before proud and noble and full of the dignity of life, now stark and helpless, a length of inert meat, divested of itself, or his notion of its self, swinging grotesquely, mockingly, before him. It was not itself; or it was not that self that he had imagined it to be. That self was murdered; and in that murder he had felt the destruction of something within him, and he had not been able to face it. So he had turned away.” - John Williams

119. “Andy once clipped a magazine article about how black dogs are always the last to be adopted at shelters and, therefore, more likely to be put down. Which is totally Dog Racism, if you ask me.” - Stephanie Perkins

120. “This for many people is what is most offensive about hunting—to some, disgusting: that it encourages, or allows, us not only to kill but to take a certain pleasure in killing. It's not as though the rest of us don't countenance the killing of tens of millions of animals every year. Yet for some reason we feel more comfortable with the mechanical killing practiced, out of view and without emotion by industrial agriculture.” - Michael Pollan

121. “This, for many people, is what's most offensive about hunting—to some, disgusting: that it encourages, or allows, us not only to kill but to take a certain pleasure in killing” - Michael Pollan

122. “Why we should believe in wolf children seems somehow easier to understand than the ways we distinguish between what is human and what is animal behavior. In making such distinctions we run the risk of fooling ourselves completely. We assume that the animal is entirely comprehensible and, as Henry Beston has said, has taken form on a plane beneath the one we occupy. It seems to me that this is a sure way to miss the animal and to see, instead, only another reflection of our own ideas.” - Barry Lopez

123. “My life is flashing lights and pointing fingers and uninvited visitors. Inches away, humans flatten their little hands against the wall of glass that separates us.The glass says you are this and we are that and that is how it will always be.” - Katherine Applegate

124. “One of the maxims of the new field of conservation biological control is that to control insect herbivores, you must maintain populations of insect herbivores.” - Douglas Tallamy

125. “The more I learn about people, the more I like my dog.” - Mark Twain

126. “The evening before I departed I stood on the rim of a lagoon on Isla Rabida. Flamingos rode on its dark surface like pink swans, apparently asleep. Small, curved feathers, shed from their breasts, drifted away from them over the water on a light breeze. I did not move for an hour. It was a moment of such peace, every troubled thread in a human spirit might have uncoiled and sorted itself into a graceful order. Other flamingos stood in the shallows with diffident elegance in the falling light, not feeding but only staring off toward the ocean. They seemed a kind of animal I had never quite seen before.” - Barry Lopez

127. “I waited for him to come out. He didn't. I considered going in after him, but knew the fact that I had readied myself to kill him did not mean that he had readied himself to die.” - Derrick Jensen

128. “Few celebrate a dog who jumps at people as they approach--but start with the premise that it is we who keep ourselves (and our faces) unbearably far away, and we can come to a mutual understanding.” - Alexandra Horowitz

129. “How monotonous our speaking becomes when we speak only to ourselves! And how insulting to the other beings – to foraging black bears and twisted old cypresses – that no longer sense us talking to them, but only about them, as though they were not present in our world…Small wonder that rivers and forests no longer compel our focus or our fierce devotion. For we walk about such entities only behind their backs, as though they were not participant in our lives. Yet if we no longer call out to the moon slipping between the clouds, or whisper to the spider setting the silken struts of her web, well, then the numerous powers of this world will no longer address us – and if they still try, we will not likely hear them.” - David Abram

130. “[T]he old stories of human relationships with animals can't be discounted. They are not primitive; they are primal. They reflect insights that came from considerable and elaborate systems of knowledge, intellectual traditions and ways of living that were tried, tested, and found true over many thousands of years and on all continents.But perhaps the truest story is with the animals themselves because we have found our exemplary ways through them, both in the older world and in the present time, both physically and spiritually. According to the traditions of the Seneca animal society, there were medicine animals in ancient times that entered into relationships with people. The animals themselves taught ceremonies that were to be performed in their names, saying they would provide help for humans if this relationship was kept. We have followed them, not only in the way the early European voyagers and prenavigators did, by following the migrations of whales in order to know their location, or by releasing birds from cages on their sailing vessels and following them towards land, but in ways more subtle and even more sustaining. In a discussion of the Wolf Dance of the Northwest, artists Bill Holm and William Reid said that 'It is often done by a woman or a group of women. The dance is supposed to come from the wolves. There are different versions of its origin and different songs, but the words say something like, 'Your name is widely known among the wolves. You are honored by the wolves.'In another recent account, a Northern Cheyenne ceremonialist said that after years spent recovering from removals and genocide, indigenous peoples are learning their lost songs back from the wolves who retained them during the grief-filled times, as thought the wolves, even though threatened in their own numbers, have had compassion for the people....It seems we have always found our way across unknown lands, physical and spiritual, with the assistance of the animals. Our cultures are shaped around them and we are judged by the ways in which we treat them. For us, the animals are understood to be our equals. They are still our teachers. They are our helpers and healers. They have been our guardians and we have been theirs. We have asked for, and sometimes been given, if we've lived well enough, carefully enough, their extraordinary powers of endurance and vision, which we have added to our own knowledge, powers and gifts when we are not strong enough for the tasks required of us. We have deep obligations to them. Without other animals, we are made less.(from her essay "First People")” - Linda Hogan

131. “Contemporary writers use animal-transformation themes to explore issues of gender, sexuality, race, culture, and the process of transformation...just as storytellers have done, all over the world, for many centuries past. One distinct change marks modern retellings, however, reflecting our changed relationship to animals and nature. In a society in which most of us will never encounter true danger in the woods, the big white bear who comes knocking at the door [in fairy tales] is not such a frightening prospective husband now; instead, he's exotic, almost appealing.Whereas once wilderness was threatening to civilization, now it's been tamed and cultivated; the dangers of the animal world have a nostalgic quality, removed as they are from our daily existence. This removal gives "the wild" a different kind of power; it's something we long for rather than fear. The shape-shifter, the were-creature, the stag-headed god from the heart of the woods--they come from a place we'd almost forgotten: the untracked forests of the past; the primeval forests of the mythic imagination; the forests of our childhood fantasies: untouched, unspoiled, limitless.Likewise, tales of Animal Brides and Bridegrooms are steeped in an ancient magic and yet powerfully relevant to our lives today. They remind us of the wild within us...and also within our lovers and spouses, the part of them we can never quite know. They represent the Others who live beside us--cat and mouse and coyote and owl--and the Others who live only in the dreams and nightmares of our imaginations. For thousands of years, their tales have emerged from the place where we draw the boundary lines between animals and human beings, the natural world and civilization, women and men, magic and illusion, fiction and the lives we live.” - Terri Windling

132. “Heaven is high and earth wide.If you ride three feet above ground than other men,you will know what that means.” - Rudolf C. Binding

133. “Bad is that often wildlife trafficking is described as a “victimless” crime. Nothing could be further from the truth. Many of the trafficked items come from murdered animals; Rhinoceros Horn, Ivory and Tiger skins; and hundreds of thousands of birds and animals die in transit in the most horrible circumstances imaginable. Just because they cannot communicate with us does not mean they are not victims. They feel, fear and die, just like humans.” - Christopher Gérard

134. “I'm a dog lover and sex addict. Those two things are unrelated.
” - Dark Jar Tin Zoo

135. “Do you know why most survivors of the Holocaust are vegan? It's because they know what it's like to be treated like an animal.” - Chuck Palahniuk

136. “Animals shouldn’t be hunted and nature shouldn’t be disturbed, even destroyed, to benefit the whims of mankind” - Charles Manson

137. “Anyone who truly wants to escape human solipsism should not seek out empty places. Instead of fleeing to desert, where they will be thrown back into their own thoughts, they will d better to seek out the company of other animals. A zoo is a better window from which to look out of the human world than a monastery.” - john gray

138. “A dog's spirit dies hard.” - Mikhail Bulgakov

139. “Modern materialists and religious extremists alike lack the spiritual animistic reverence for non-human beings that every culture once understood as a given.” - Zeena Schreck

140. “Faced with an ecological crisis whose roots lie in this disengagement, in the separation of human agency and social responsibility from the sphere of our direct involvement with the non-human environment, it surely behoves us to reverse this order of priority. I began with the point that while both humans and animals have histories of their mutual relations, only humans narrate such histories. But to construct a narrative, one must already dwell in the world and, in the dwelling, enter into relationships with its constituents, both human and non-human. I am suggesting that we rewrite the history of human-animal relations, taking this condition of active engagement, of being-in-the-world, as our starting point. We might speak of it as a history of human concern with animals, insofar as this notion conveys a caring, attentive regard, a 'being with'. And I am suggesting that those of us who are 'with' animals in their day-to-day lives, most notably hunters and herdsmen, can offer us some of the best possible indications of how we might proceed.” - Tim Ingold