51 Slavery Quotes To Reflect On

Slavery is a deeply painful and complex part of human history that has left an indelible mark on societies around the world. Discussing and reflecting on this dark chapter helps ensure we remember the struggles and resilience of those who suffered under its yoke. Quotes about slavery offer poignant insights into the minds of those who lived through it and continue to inspire conversations about freedom, justice, and humanity. In this post, we've curated a profound collection of the top 51 slavery quotes, each offering a unique perspective and a powerful reminder of the enduring fight against oppression. Let these words of wisdom guide you in reflecting on the past and fostering a more equitable future.

1. “In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life's prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly—only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!” - Karl Marx

2. “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!” - Patrick Henry

3. “Disobedience is the true foundation of liberty. The obedient must be slaves.” - Henry David Thoreau

4. “It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of those privileges.” - Booker T. Washington

5. “I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of the land... I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of 'stealing the livery of the court of heaven to serve the devil in.' I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. . . . The slave auctioneer’s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each other—devils dressed in angels’ robes, and hell presenting the semblance of paradise.” - Frederick Douglass

6. “I must get my soul back from you; I am killing my flesh without it.” - Sylvia Plath

7. “It is impossible to enslave, mentally or socially, a bible-reading people. The principles of the bible are the groundwork of human freedom.” - Horace Greeley

8. “We had a little slave boy whom we had hired from some one, there in Hannibal. He was from the Eastern Shore of Maryland, and had been brought away from his family and his friends, half way across the American continent, and sold. He was a cheery spirit, innocent and gentle, and the noisiest creature that ever was, perhaps. All day long he was singing, whistling, yelling, whooping, laughing - it was maddening, devastating, unendurable. At last, one day, I lost all my temper, and went raging to my mother, and said Sandy had been singing for an hour without a single break, and I couldn't stand it, and wouldn't she please shut him up.The tears came into her eyes, and her lip trembled, and she said something like this - 'Poor thing, when he sings, it shows that he is not remembering, and that comforts me; but when he is still, I am afraid he is thinking, and I cannot bear it. He will never see his mother again; if he can sing, I must not hinder it, but be thankful for it. If you were older, you would understand me; then that friendless child's noise would make you glad.' It was a simple speech, and made up of small words, but it went home, and Sandy's noise was not a trouble to me any more.” - Mark Twain

9. “You can't tell how heavy somebody else's load is just from looking. The Lord doesn't give us more than we can carry” - Lalita Tademy

10. “Knowledge makes a man unfit to be a slave.” - Frederick Douglass

11. “Life lived in the absence of the psychedelic experience that primordial shamanism is based on is life trivialized, life denied, life enslaved to the ego.” - Terence McKenna

12. “Vampire Willow Rosenberg: "In my world, we have people in chains, and we can ride them like ponies.” - Buffy the Vampire Slayer writers

13. “It is said culture requires slaves. I say that no cultured society can be built with slaves. This terrible Twentieth Century has made all cultural theories from Plato down seem ridiculous. Little man, there has never been a human culture.” - Wilhelm Reich

14. “An unbroken horse erects his mane, paws the ground and starts back impetuously at the sight of the bridle; while one which is properly trained suffers patiently even whip and spur: so savage man will not bend his neck to the yoke to which civilised man submits without a murmur, but prefers the most turbulent state of liberty to the most peaceful slavery. We cannot therefore, from the servility of nations already enslaved, judge of the natural disposition of mankind for or against slavery; we should go by the prodigious efforts of every free people to save itself from oppression. I know that the former are for ever holding forth in praise of the tranquillity they enjoy in their chains, and that they call a state of wretched servitude a state of peace: miserrimam servitutem pacem appellant. But when I observe the latter sacrificing pleasure, peace, wealth, power and life itself to the preservation of that one treasure, which is so disdained by those who have lost it; when I see free-born animals dash their brains out against the bars of their cage, from an innate impatience of captivity; when I behold numbers of naked savages, that despise European pleasures, braving hunger, fire, the sword and death, to preserve nothing but their independence, I feel that it is not for slaves to argue about liberty.” - Rousseau Jean - Jacques

15. “They took it for more than it was, or anyhow for more than it said; the container was greater than the thing contained, and Lincoln became at once what he would remain for them, “the man who freed the slaves.” He would go down to posterity, not primarily as the Preserver of the Republic-which he was-but as the Great Emancipator, which he was not.” - Shelby Foote

16. “A plongeur is a slave, and a wasted slave, doing stupid and largely unnecessary work. He is kept at work, ultimately, because of a vague feeling that he would be dangerous if he had leisure. And educated people, who should be on his side, acquiesce in the process, because they know nothing about him and consequently are afraid of him.” - George Orwell

17. “Older forms of indentured servanthood and the bond-service of biblical times had often been harsh, but Christian abolitionists concluded that race-based, life-long chattel slavery, established through kidnapping, could not be squared with biblical teaching either in the Old Testament or the New.” - Timothy Keller

18. “I am naturally anti-slavery. If slavery is not wrong, nothing is wrong.” - Abraham Lincoln

19. “Your mama coming back. Just cause you cant sees a person aint mean nothing. They still there. You worry you never gonna find your mama but she gonna come to you. Close your eyes. I bets you see her good.” - Nancy Rawles

20. “Keep me rather in this cage, and feed me sparingly, if you dare. Anything that brings me closer to illness and the edge of death makes me more faithful. It is only when you make me suffer that I feel safe and secure. You should never have agreed to be a god for me if you were afraid to assume the duties of a god, and we know that they are not as tender as all that. You have already seen me cry. Now you must learn to relish my tears.” - Pauline Réage

21. “In 1891 the Brazilian Minister of Finance decreed the abolition of history; he ordered the destruction of every document which dealt in any way with slavery or the slave trade; a nation-wide burning of the books.” - Manu Herbstein

22. “If men were equal in America, all these Poles and English and Czechs and blacks, then they were equal everywhere, and there was really no such thing as foreigner; there were only free men and slaves.” - Michael Shaara

23. “But there’s no such thing as free. There are only different and more horrible ways to be enslaved.” - Lauren DeStefano

24. “Strip by strip the lash carved into Grace's shuddering flesh. My tears were falling by then, heavy drops, joining in the leaf dust with the blood that had begun to trickle from the table. My limbs were so weak that I could not even raise a hand to wipe the mucus that dripped from my nose.She had been lying with her head faced away from me. She lifted it then, and turned, so that we looked at one another. If an anvil had fallen from the sky at that moment and landed upon me, I could not have felt more crushed.” - Geraldine Brooks

25. “The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.” - GaryLFrancione

26. “So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.” - GaryLFrancione

27. “An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.” - GaryLFrancione

28. “Ethical veganism represents a commitment to nonviolence.” - GaryLFrancione

29. “All sentient beings should have at least one right—the right not to be treated as property” - GaryLFrancione

30. “Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan.” - GaryLFrancione

31. “When it comes to animal agriculture, there is conventional, which is really hideous, and "compassionate" or "certified humane" or whatever, which *may* be *slightly* less hideous. But it's all torture. It's all wrong. These "happy" gimmicks are just designed to make the public feel better about exploiting animals. Don't buy the propaganda of "happy" exploitation. Go vegan and promote veganism.” - GaryLFrancione

32. “The rights paradigm, which, as I interpret it, morally requires the abolition of animal exploitation and requires veganism as a matter of fundamental justice, is radically different from the welfarist paradigm, which, in theory focuses on reducing suffering, and, in reality, focuses on tidying up animal exploitation at its economically inefficient edges. In science, those who subscribe to one paradigm are often unable to understand and engage those who subscribe to another paradigm precisely because the theoretical language that they use is not compatible.I think that the situation is similar in the context of the debate between animal rights and animal welfare. And that is why welfarists simply cannot understand or accept the slavery analogy.” - GaryLFrancione

33. “Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.” - GaryLFrancione

34. “None are more hopelessly enslaved than those who falsely believe they are free” - Johann Wolfgang von Goethe

35. “I will not attack your doctrines nor your creeds if they accord liberty to me. If they hold thought to be dangerous - if they aver that doubt is a crime, then I attack them one and all, because they enslave the minds of men.I attack the monsters, the phantoms of imagination that have ruled the world. I attack slavery. I ask for room -- room for the human mind.” - Robert G. Ingersoll

36. “Words of Emancipation didn't arrive until the middle of June so they called it Juneteenth. So that was it, the night of Juneteenth celebration, his mind went on. The celebration of a gaudy illusion.” - Ralph Ellison

37. “Paul D did not answer because she didn't expect or want him to, but he did know what she meant. Listening to the doves in Alfred, Georgia, and having neither the right nor the permission to enjoy it because in that place mist, doves, sunlight, copper dirt, moon - everything belonged to the men who had the guns. Little men, some of them, big men too, each one of whom he could snap like a twig if he wanted to. Men who knew that their manhood lay in their guns and were not even embarrassed by the knowledge that without fox would laugh at them. And these "men" who made even vixen laugh could, if you let them, stop you from hearing doves or loving moonlight. So you protected yourself and loved small. Picked the tiniest stars out of the sky to own; lay down with head twisted in order to see the loved one over the rim of the trench before you slept. Stole shy glances at her between the trees at chain-up. Glass blades, salamanders, spiders, woodpeckers, beetles, a kingdom of ants. Anything bigger wouldn't do. A woman, a child, a brother - a big love like that would split you wide open in Alfred, Georgia. He knew exactly what she meant: to get to a place where you could love anything you chose - not to need permission for desire - well now, THAT was freedom.” - Toni Morrison

38. “An imaginary circle of empathy is drawn by each person. It circumscribes the person at some distance, and corresponds to those things in the world that deserve empathy. I like the term "empathy" because it has spiritual overtones. A term like "sympathy" or "allegiance" might be more precise, but I want the chosen term to be slightly mystical, to suggest that we might not be able to fully understand what goes on between us and others, that we should leave open the possibility that the relationship can't be represented in a digital database. If someone falls within your circle of empathy, you wouldn't want to see him or her killed. Something that is clearly outside the circle is fair game. For instance, most people would place all other people within the circle, but most of us are willing to see bacteria killed when we brush our teeth, and certainly don't worry when we see an inanimate rock tossed aside to keep a trail clear. The tricky part is that some entities reside close to the edge of the circle. The deepest controversies often involve whether something or someone should lie just inside or just outside the circle. For instance, the idea of slavery depends on the placement of the slave outside the circle, to make some people nonhuman. Widening the circle to include all people and end slavery has been one of the epic strands of the human story - and it isn't quite over yet.A great many other controversies fit well in the model. The fight over abortion asks whether a fetus or embryo should be in the circle or not, and the animal rights debate asks the same about animals.When you change the contents of your circle, you change your conception of yourself. The center of the circle shifts as its perimeter is changed. The liberal impulse is to expand the circle, while conservatives tend to want to restrain or even contract the circle. Empathy Inflation and Metaphysical AmbiguityAre there any legitimate reasons not to expand the circle as much as possible?There are. To expand the circle indefinitely can lead to oppression, because the rights of potential entities (as perceived by only some people) can conflict with the rights of indisputably real people. An obvious example of this is found in the abortion debate. If outlawing abortions did not involve commandeering control of the bodies of other people (pregnant women, in this case), then there wouldn't be much controversy. We would find an easy accommodation.Empathy inflation can also lead to the lesser, but still substantial, evils of incompetence, trivialization, dishonesty, and narcissism. You cannot live, for example, without killing bacteria. Wouldn't you be projecting your own fantasies on single-cell organisms that would be indifferent to them at best? Doesn't it really become about you instead of the cause at that point?” - Jaron Lanier

39. “You may get me to say the word, but know this, you will never truly own me. That right belongs to my real master. You may take his symbol off my hip, but there will always be a scar that reminds us both what was there. And you might take his collar off my throat, but you'll never erase his name from my soul.” - Kitty Thomas

40. “I wasn't trying to work out my own ancestry. I was trying to get people to feel slavery. I was trying to get across the kind of emotional and psychological stones that slavery threw at people.” - Octavia E. Butler

41. “Excess of liberty, whether it lies in state or individuals, seems only to pass into excess of slavery.” - Plato

42. “Human beings have capitalized on the silence of animals, just as certain human beings have historically imposed silence on certain other human beings by denying slaves the right to literacy, denying women the right to own property, and denying both the right to vote.” - Gary Steiner

43. “How prudently most men creep into nameless graves, while now and then one or two forget themselves into immortality.” - Wendell Phillips

44. “Quing-Jao: I am a slave to the gods, and I rejoice in it.Jane: A slave who rejoices is a slave indeed.” - Orson Scott Card

45. “The difference between technology and slavery is that slaves are fully aware that they are not free” - Nassim Nicholas Taleb

46. “To be obsessed by the idea of freedom, for instance, is itself a form of slavery. Such people are in the chains of the hope of freedom, and are therefore able to do little else than struggle with them.” - Idries Shah

47. “A few slave holders were undeniably cruel. Examples of slaves beaten to death were not common, neither were they unknown. The majority of slave holders treated their slaves well.” - Glen Chambers

48. “We must face the ultimate contradiction that our free and democratic society was made possible by massive slave labor.” - David Brion Davis

49. “Niemand ist hoffnungsloser versklavt als jene, die fälschlicherweise glauben, frei zu sein.” - Johann Wolfgang von Goethe

50. “These are the woes of Slaves;They glare from the abyss;They cry, from unknown graves,"We are the Witnesses!” - Henry Wadsworth Longfellow

51. “Antislavery idealists might prefer to live in some better world, which like all such places was too good to be true. The American nation in 1790, however, was a real world, laden with legacies like slavery, and therefore too true to be good.” - Joseph J. Ellis