56 Ernst Jünger Quotes

Ernst Jünger, a prolific 20th-century German writer and philosopher, left an indelible mark on literature and thought with his profound observations on society, war, and human nature. His works, ranging from novels to philosophical essays, often delve deep into the existential questions of life, authority, and individualism. In this post, we have meticulously compiled 56 of his most impactful and thought-provoking quotes, offering a glimpse into the mind of a man whose reflections continue to resonate in our modern world. Whether you're new to Jünger's work or a long-time admirer, these quotes provide a rich tapestry of wisdom and contemplation.

1. “Habent sua fata libelli et balli [Books and bullets have their own destinies]” - Ernst Jünger

2. “Unfortunately robots capable of manufacturing robots do not exist. That would be the philosopher's stone, the squaring of the circle.” - Ernst Jünger

3. “Prognoses which have been made contend that our technology will terminate in pure necromancy. If so, everything we now experience would be only a departure and mechanics would become refined to a degree that would no longer require any crude embodiment. Lights, words, yes even thoughts would be sufficient. (1957)” - Ernst Jünger

4. “A work of art wastes away and becomes lustreless in surroundings where it has a price but not a value. It radiates only when surrounded by love. It is bound to wilt in a world where the rich have no time and the cultivated no money. But it never harmonizes with borrowed greatness.” - Ernst Jünger

5. “Really, doesn´t everything make sense? There are, of course, things from which we more or less recover, although some of them are too harsh even for saints. But that is no reason to accuse God. Even if there are reasons to doubt him, the fact that he did not arrange the world like a well-ordered parlor is not one of them. It speaks rather in his favor. This used to be much better understood.” - Ernst Jünger

6. “How can one explain this trend towards a more colorless and shallow life? Well, the work was easier, if less healthy, and it brought in more money, more leisure, and perhaps more entertainment. A day in the country is long and hard. And yet the fruits of their present life were worthless compared to a single coin of their former life: a rest in the evening and a rural festivity. That they no longer knew the old kind of happiness was obvious from the discontentment which spread over their features. Soon dissatisfaction, prevailing over all their other moods, became their religion.” - Ernst Jünger

7. “The struggle for power had reached a new stage; it was fought with scientific formulas. The weapons vanished in the abyss like fleeting images, like pictures one throws into the fire....When new models were displayed to the masses at the great parades on Red Square in Moscow or elsewhere, the crowds stood in reverent silence and then broke into jubilant shouts of triumph....Though the display was continual, in this silence and these shouts something evil, old as time, manifested itself in man, who is an outsmarter and setter of traps. Invisible, Cain and Tubalcain marched past in the parade of phantoms.” - Ernst Jünger

8. “I came to realize that one single human being, comprehended in his depth, who gives generously from the treasures of his heart, bestows on us more riches than Caesar or Alexander could ever conquer. Here is our kingdom, the best of monarchies, the best republic. Here is our garden, our happiness.” - Ernst Jünger

9. “A great physicist is always a metaphysicist as well; he has a higher concept of his knowledge and his task.” - Ernst Jünger

10. “It is a great priviledge to hear from the mouth of an initiate what struggles we are ensnared in and what the meaning is of the sacrifices we are required to make before veiled images. Even if we should hear something evil, it would still be a blessing to see our task as something beyond a senseless cycle of recurrence.” - Ernst Jünger

11. “All the systems which explain so precisely why the world is as it is and why it can never be otherwise, have always called forth in me the same kind of uneasiness one has when face to face with the regulations displayed under the glaring lights of a prison cell. Even if one had been born in prison and had never seen the stars or seas or woods, one would instinctively know of timeless freedom in unlimited space.My evil star, however, had fated me to be born in times when only the sharply demarcated and precisely calculable where in fashion.... "Of course, I am on the Right, on the Left, in the Centre; I descend from the monkey; I believe only what I see; the universe is going to explode at this or that speed" - we hear such remarks after the first words we exchange, from people whom we would not have expected to introduce themselves as idiots. If one is unfortunate enough to meet them again in five years, everything is different except their authoritative and mostly brutal assuredness. Now they wear a different badge in their buttonhole; and the universe now shrinks at such a speed that your hair stands on end.” - Ernst Jünger

12. “When we come under the spell of the deeper domain of technology, its economic character and even its power aspect fascinate us less than its playful side. Then we realize we that we are involved in a play, a dance of the spirit, which cannot be grasped by calculation. What is ultimately left for science is intuition alone - a call of destiny.This playful feature manifests itself more clearly in small things than in the gigantic works of our world. The crude observer can only be impressed by large quantities - chiefly when they are in motion - and yet there are as many organs in a fly as in a leviathan.” - Ernst Jünger

13. “A critical attitude, like activity, is one of the fundamental characteristics of our time. Both are interdependent. If the critical attitude should dwindle, there would be more peace and less intelligence, to the benefit of the essential. Neither criticism nor activity, however, can steer the course in such a direction - this means that higher forces are involved.” - Ernst Jünger

14. “My unlucky star had destined me to be born when there was much talk about morality and, at the same time, more murders than in any other period. There is, undoubtedly, some connection between these phenomena. I sometime ask myself whether the connection was a priori, since these babblers are cannibals from the start - or a connection a posteriori, since they inflate themselves with their moralizing to a height which becomes dangerous for others.However that may be, I was always happy to meet a person who owed his touch of common sense and good manners to his parents and who didn't need big principles. I do not claim more for myself, and I am a man who for an entire lifetime has been moralized at to the right and the left - by teachers and superiors, by policemen and journalists, by Jews and Gentiles, by inhabitants of the Alps, of islands, and the plains, by cut-throats and aristocrats - all of whom looked as if butter wouldn't melt in their mouths.” - Ernst Jünger

15. “In this place a mind was at work to negate the image of a free and intact man. It intended to rely on man power in the same way that it had relied on horsepower. It wanted units to be equal and divisable, and for that purpose man had to be destroyed as the horse had already been destroyed.” - Ernst Jünger

16. “Today only the person who no longer believes in a happy ending, only he who has consciously renounced it, is able to live. A happy century does not exist; but there are moments of happiness, and there is freedom in the moment.” - Ernst Jünger

17. “We do not escape our boundaries or our innermost being. We do not change. It is true we may be transformed, but we always walk within our boundaries, within the marked-off circle.” - Ernst Jünger

18. “Bruno withdrew from the field of history more resolutely than Vigo; that is why I prefer the former’s retrospect but the latter’s prospect. As an anarch, I am determined to go along with nothing, ultimately take nothing seriously – at least not nihilistically, but rather as a border guard in no man’s land, who sharpens his eyes and ears between the tides.” - Ernst Jünger

19. “Man is born violent but is kept in check by the people around him. If he nevertheless manages to throw off his fetters, he can count on applause, for everyone recognizes himself in him. Deeply ingrained, nay, buried dreams come true. The unlimited radiates its magic even upon crime, which, not coincidentally, is the main source of entertainment in Eumeswil. I, as an anarch, not uninterested but disinterested, can understand that. Freedom has a wide range and more facets than a diamond.” - Ernst Jünger

20. “The anarch sticks to facts, not ideas. He suffers not for facts but because of them, and usually through his own fault, as in a traffic accident. Certainly, there are unforeseeable things – maltreatments. However, I believe I have attained a certain degree of self-distancing that allows me to regard this as an accident.” - Ernst Jünger

21. “For the anarch, little has changed; flags have meaning for him, but not sense. I have seen them in the air and on the ground like leaves in May and November; and I have done so as a contemporary and not just as a historian. The May Day celebration will survive, but with a different meaning. New portraits will head up the processions. A date devoted to the Great Mother is re-profaned. A pair of lovers in the wood pays more homage to it. I mean the forest as something undivided, where every tree is still a liberty tree.For the anarch, little is changed when he strips off a uniform that he wore partly as fool’s motley, partly as camouflage. It covers his spiritual freedom, which he will objectivate during such transitions. This distinguishes him from the anarchist, who, objectively unfree, starts raging until he is thrust into a more rigorous straitjacket.” - Ernst Jünger

22. “The political trend is always to be observed, partly as a spectacle, partly for one’s own safety. The liberal is dissatisfied with regime; the anarch passes through their sequence – as inoffensively as possible – like a suite of rooms. This is the recipe for anyone who cares more about the substance of the world than its shadow – the philosopher, the artist, the believer.” - Ernst Jünger

23. “When society involves the anarch in a conflict which in which he does not participate inwardly, it challenges him to launch an opposition. He will try to turn the lever with which society moves him. Society is then at his disposal, say, as a stage for grand spectacles that are devised for him. Everything changes; the fetter becomes fascinating, danger an adventure, a suspenseful task.” - Ernst Jünger

24. “One of the anarch’s emoluments is that he is distinguished for things that he has done on the side or that go against his grain.” - Ernst Jünger

25. “The anarch is oriented to facts, not ideas. He fights alone, as a free man, and would never dream of sacrificing himself to having one inadequacy supplant another and a new regime triumph over the old one. In this sense, he is closer to the philistine; the baker whose chief concern is to bake good bread; the peasant, who works his plow while armies march across his fields.” - Ernst Jünger

26. “If I love freedom above all else, then any commitment becomes a metaphor, a symbol. This touches on the difference between the forest fleer and the partisan:this distinction is not qualitative but essential in nature. The anarch is closer to Being. The partisan moves within the social or national party structure, the anarch is outside of it. Of course, the anarch cannot elude the party structure, since he lives in society.” - Ernst Jünger

27. “I would like to repeat that I do not fancy myself as anything special for being an anarch. My emotions are no different from those of the average man. Perhaps I have pondered this relationship a bit more carefully and am conscious of a freedom to which “basically” everybody is entitled – a freedom that more or less dicates his actions.” - Ernst Jünger

28. “Er war fünfzig Jahre alt bei Kriegsende und sollte noch mehr als weitere fünfzig Jahre leben. Er versuchte die Zeit zu besiegen. Er hätte fast gewonnen.” - Volker Weidermann

29. “The special trait making me an anarch is that I live in a world which I ‘ultimately’ do not take seriously. This increases my freedom; I serve as a temporary volunteer” - Ernst Jünger

30. “The anarch wages his own wars, even when marching in rank and file” - Ernst Jünger

31. “I have nothing to do with the partisans. I wish to defy society not in order to improve it, but to hold it at bay no matter what. I suspend my achievements – but also my demands.” - Ernst Jünger

32. “The partisan wants to change the law, the criminal break it; the anarch wants neither. He is not for or against the law. While not acknowledging the law, he does try to recognize it like the laws of nature, and he adjusts accordingly.” - Ernst Jünger

33. “Law and custom are becoming the subjects of a new field of learning. The anarch endeavors to judge them ethnographically, historically, and also – I will probably come back to this – morally. The State will be generally satisfied with him; it will scarcely notice him In this respect he bears a certain resemblance to the criminal – say, the master spy – whose gifts are concealed behind a run-of-the-mill occupation.” - Ernst Jünger

34. “I assume that in great men whose names I dare not mention, the anarchic element was very powerful. You see, when fundamental changes are to occur in law, custom, and society, they presuppose a great distancing from established principles. And the anarch, should he take any action, is capable of working this lever.” - Ernst Jünger

35. “The forest fleer has been expelled from society, the anarch has expelled society from himself. He is and remains his own master in all circumstances. When he decides to flee to the forest, his decision is less an issue of justice and conscience for him than a traffic accident. He changes camouflage; of course, his alien status is more obvious in the forest flight, thereby making it the weaker form, though perhaps indispensable.” - Ernst Jünger

36. “For the anarch, things are not so simple, especially when he has a background in history. If he remains free of being ruled, whether by sovereigns or by society, this does not mean that he refuses to serve in any way. In general, he serves no worse than anyone else, and sometimes even better, if he likes the game. He only holds back from the pledge, the sacrifice, the ultimate devotion. These are issues of metaphysical integrity....” - Ernst Jünger

37. “The anarch differs from the anarchist in that he has a very pronounced sense of the rules. Insofar as and to the extent that he observes them, he feels exempt from thinking.This is consistent with normal behavior: everyone who boards a train rolls over bridges and through tunnels that engineers have devised for him and on which a hundred thousand hands have labored. This does not darken the passenger’s mood; settling in comfortably, he buries himself in his newspaper, has breakfast, or thinks about his business. Likewise, the anarch – except that he always remains aware of that relationship, never losing sight of his main theme, freedom, that which also flies outside, past hill and dale. He can get away at any time, not just from the train, but also from any demand made on him by state, society, or church, and also from existence.” - Ernst Jünger

38. “Freedom is based on the anarch’s awareness that he can kill himself. He carries this awareness around; it accompanies him like a shadow that he can conjure up. “A leap from this bridge will set me free.” - Ernst Jünger

39. “The anarch, as I have expounded elsewhere, is the pendant to the monarch; he is as sovereign as the monarch, and also freer since he does not have to rule.” - Ernst Jünger

40. “I begin with the respect that the anarch shows towards the rules. Respectare as an intensive of respicere means: ‘to look back, to think over, to take into account.’ These are traffic rules. The anarchist resembles a pedestrian who refuses to acknowledge them and is promptly run down. Even a passport check is disastrous for him. ‘I never saw a cheerful end,’ as far back as I can look into history. In contrast, I would assume that men who were blessed with happiness – Sulla, for example – were anarchs in disguise.” - Ernst Jünger

41. “The anarch nurtures no expectations. He stakes on no one but himself. Basically, people remain pied pipers, whatever melodies they play to introduce themselves. And as for the rats - that is a chapter unto itself.” - Ernst Jünger

42. “Seen politically, systems follow one another, each consuming the previous one. They live on ever-bequeathed and ever-disappointed hope, which never entirely fades. Its spark is all that survives, as it eats its way along the blasting fuse. For this spark, history is merely an occasion, never a goal.” - Ernst Jünger

43. “The anarch's study of the history of the caesars has more of a theoretical significance for him - it offers a sampling of how far rulers can go. In practice, self-discipline is the only kind of rule that suits the anarch. He, too, can kill anyone (this is deeply immured in the crypt of his consciousness) and, above all, extinguish himself if he finds himself inadequate.” - Ernst Jünger

44. “It is no coincidence that precisely when things started going downhill with the gods, politics gained its bliss-making character. There would be no reason for objecting to this, since the gods, too were not exactly fair. But at least people saw temples instead of termite architecture. Bliss is drawing closer; it is no longer in the afterlife, it will come, though not momentarily, sooner or later in the here and now - in time.The anarch thinks more primitively; he refuses to give up any of his happiness. "Make thyself happy" is his basic law. It his response to the "Know thyself" at the temple of Apollo in Delphi. These two maxims complement each other; we must know our happiness and our measure.” - Ernst Jünger

45. “Die Nähe der Katze ist gut für den Menschen von ruhiger, betrachtender Lebensart. Dem musischen Menschen leistet die Katze besser Gesellschaft als der Hund. Sie stört die Gedanken, Traüme, Phantasien nicht. Sie ist ihnen sogar günstig durch eine sphinxhafte Ausstrahlung – sie sind dämonenfeindlich. Die Katze hängt nicht an der Person; sie ist treu wie der Hund. Die Katze ist nicht erwähnt in der Bibel.GES. WERKE. Band 11. 422.” - Ernst Jünger

46. “Dafür dass wir, wie auch die Tiere, von den Pflanzen leben, ja ohne sie nicht einmal atmen könnten, genügt kein einfacher Dank – Verehrung ist angebracht.” - Ernst Jünger

47. “Den Ersten Weltkrieg konnte ich noch absolvieren, ohne zu wissen, wie ein Maschinengewehr funktioniert. Zwei Mal meldete ich zu den Fliegern, einmal, weil ich mich mit dem Oberst verkracht hatte, das zweite Mal honoris causa, als der Untergang des Reiches sich abzeichnete. Gewiss hätte ich damit das Feld meiner Stärke verlassen; der Vater sah das viel besser; er sagte:” Du bist Infanterist und must dabei bleiben. Das ist eine gute Sache; zu Fuss kann man sich immer forthelfen.” Das war richtig und gilt für mich noch heute; hundert Schritt zu Fuss sind besser als tausend Kilometer im Flugzeug oder im Automobil.” - Ernst Jünger

48. “Das Vergnügen einsamer Spaziergänge beruht gewiss auch darauf, dass man das Seine mit sich trägt. Unser Bewusstsein begleitet uns gleich einem Kugelspiegel, oder besser gleich einer Aura, deren Mittelpunkt wir sind. Die schönen Bilder dringen in diese Aura ein und erfahren in ihr eine atmosphärische Veränderung. So schreiten wir unter Zeichen wie unter Nordlichtern, Sonnenringen und Regenbögen dahin. Diese erlesene Vermählung und Zeugung mit der Welt gehört zu den höchsten Genüssen, die uns beschieden sind.” - Ernst Jünger

49. “Wir schaffen unsere eigene Welt – und was wir erfahren ist nicht Zufall. Dinge werden zu uns durch unsere Veranlagung hervorgebracht, - die Welt ist so wie wir sind.” STRAHLUNGEN (1949). 47.” - Ernst Jünger

50. “Alle Zufälle unseres Lebens sind Materialien, aus denen wir machen können, was wir wollen. Wer viel Geist hat, macht viel aus seinem Leben. Jede Bekanntschaft, jeder Vorfall wäre für den durchaus Geistigen erstes Glied einer unendlichen Reihe – Anfang eines unendlichen Romans.” - Ernst Jünger

51. “Das Herz ist das Unbegrenzte am Menschen, der Geist ist begrenzt. Man liebt Gott von ganzem Herzen, nicht aber mit ganzem Geist. Ich habe beobachtet, dass die Herzlosen, deren Zahl bedeutender ist, als man glaubt, einen ausgesprochenen Egoismus mit einer gewissen Geistesarmut paaren, denn erst das Herz gibt allem im Menschen das rechte Mass. Solche Menschen sind eifersuechtig und undankbar, und man braucht ihnen nur Gutes zu erweisen, wenn man sie zu Feinden haben will.” GESAMT WERKE. Band 14” - Ernst Jünger

52. “Die grossen Gedanken entspringen im Herzen, und scheitern an der Welt. GESAMT WERKE. Band 17.” - Ernst Jünger

53. “Du kannst nicht zu einem Brunnenfrosch vom Ozean sprechen. GESAMT WERKE. Band 2” - Ernst Jünger

54. “Die Blindheit wächst mit der Aufklärung; der Mensch bewegt sich in einem Irrgarten von Licht. Er kennt die Macht der Finsternis nicht mehr. GESAMT WERKE. Band 2.” - Ernst Jünger

55. “Die Menschen besitzen alle Anlagen zum glücklichen Leben; sie machen aber keinen Gebrauch davon.” GESAMT WERKE. Band 2” - Ernst Jünger

56. “Heutzutage trifft man gewöhnlich Leute, in denen der Typus vorwiegt, dem man anmerkt, dass er nur ein Buch gelesen hat.” - Ernst Jünger