In a world where challenges and triumphs often go hand in hand, the notion of rights stands as a beacon of hope and empowerment. Rights are the fundamental principles that guide societies toward justice, equality, and freedom. They are the backbone of human dignity and the foundation of global harmony. These 78 inspiring quotes on rights serve as a powerful reminder of the progress humanity has made and the journey that still lies ahead. Through the wisdom and reflections of visionary leaders, activists, and thinkers, these quotes aim to ignite a passion for justice and inspire action towards a more equitable world. As you delve into this curated collection, may you find motivation to champion the causes that resonate with your values and become a catalyst for positive change.
1. “Reader's Bill of Rights1. The right to not read 2. The right to skip pages 3. The right to not finish 4. The right to reread 5. The right to read anything 6. The right to escapism 7. The right to read anywhere 8. The right to browse 9. The right to read out loud 10. The right to not defend your tastes” - Daniel Pennac
2. “Both liberty and equality are among the primary goals pursued by human beings throughout many centuries; but total liberty for wolves is death to the lambs, total liberty of the powerful, the gifted, is not compatible with the rights to a decent existence of the weak and the less gifted.” - Isaiah Berlin
3. “I am the inferior of any man whose rights I trample under foot. Men are not superior by reason of the accidents of race or color. They are superior who have the best heart — the best brain.” - Robert Ingersoll
4. “We cannot defend freedom abroad by deserting it at home.” - Edward R. Murrow
5. “You have no right to be silenced.” - James DeVita
6. “For the coming of that day shall I fight, I and my sons and my chosen friends. For the freedom of Man. For his rights. For his life. For his honor.” - Ayn Rand
7. “This is no simple reform. It really is a revolution. Sex and race because they are easy and visible differences have been the primary ways of organizing human beings into superior and inferior groups and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen or those earned. We are really talking about humanism.” - Gloria Steinem
8. “Writing of only one small part of the broader problem, namely the single-minded pursuit of individualistic 'rights,' [Don] Feder is not wrong to conclude: Absent a delicate balance--rights and duties, freedom and order--the social fabric begins to unravel. The rights explosion of the past three decades has taken us on a rapid descent to a culture without civility, decency, or even that degree of discipline necessary to maintain an advanced industrial civilization. Our cities are cesspools, our urban schools terrorist training camps, our legislatures brothels where rights are sold to the highest electoral bidder.” - D.A. Carson
9. “Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote.” - Marvin Simkin
10. “Our civil rights have no dependence upon our religious opinions more than our opinions in physics or geometry.” - Thomas Jefferson
11. “First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.” - Michael J. Sandel
12. “But they can rule by fraud, and by fraud eventually acquire access to the tools they need to finish the job of killing off the Constitution.''What sort of tools?''More stringent security measures. Universal electronic surveillance. No-knock laws. Stop and frisk laws. Government inspection of first-class mail. Automatic fingerprinting, photographing, blood tests, and urinalysis of any person arrested before he is charged with a crime. A law making it unlawful to resist even unlawful arrest. Laws establishing detention camps for potential subversives. Gun control laws. Restrictions on travel. The assassinations, you see, establish the need for such laws in the public mind. Instead of realizing that there is a conspiracy, conducted by a handful of men, the people reason—or are manipulated into reasoning—that the entire population must have its freedom restricted in order to protect the leaders. The people agree that they themselves can't be trusted.” - Robert Anton Wilson
13. “By increasing the amount of Torah (obligatory religious laws) in the world, they were extending His presence in the world and making it more effective.” - Karen Armstrong
14. “Equality before the law is probably forever unattainable. It is a noble ideal, but it can never be realized, for what men value in this world is not rights but privileges.” - H.L. Mencken
15. “Show me that age and country where the rights and liberties of the people were placed on the sole chance of their rulers being good men, without a consequent loss of liberty?” - Patrick Henry
16. “You still could go to some industry or some university or the government and if you could persuade them you had something on the ball—why, then, they might put up the cash after cutting themselves in on just about all of the profits. And, naturally, they'd run the show because it was their money and all you had done was the sweating and the bleeding.” - Clifford D. Simak
17. “It's not my victory, it's yours and yours and yours. If a gay can win, it means there is hope that the system can work for all minorities if we fight. We've given them hope.” - Harvey Milk
18. “But to unite in a permanent religious institution which is not to be subject to doubt before the public even in the lifetime of one man, and thereby to make a period of time fruitless in the progress of mankind toward improvement, thus working to the disadvantage of posterity - that is absolutely forbidden. For himself (and only for a short time) a man may postpone enlightenment in what he ought to know, but to renounce it for posterity is to injure and trample on the rights of mankind.” - Immanuel Kant
19. “Folks who make such a fuss about their rights turn them into wrongs sometimes. -- (from Behind the White Brick)” - Frances Hodgson Burnett
20. “This is my doctrine: Give every other human being every right you claim for yourself.” - Robert G. Ingersoll
21. “What about my rights? What about a person's privacy? Did all that just go to hell after 9/11?” - Keith Ablow
22. “A man can lead a reasonably full life without a family, a fixed local residence, or a religious affiliation, but if he is stateless he is nothing. He has no rights, no security, and little opportunity for a useful career. There is no salvation on earth outside the framework of an organized state.” - Joseph Reese Strayer
23. “The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.” - John Stuart Mill
24. “The foundation of individual rights is the assumption that people have wants and needs and are authorities on what those wants and needs are. If people's stated desires were just some kind of erasable inscription or reprogrammable brainwashing, any atrocity could be justified.” - Steven Pinker
25. “Politics should be the part-time profession of every citizen who would protect the rights and privileges of free people and who would preserve what is good and fruitful in our national heritage.” - Lucille Ball
26. “Peace of mind comes when we exercise our right to be honest, especially with ourselves.” - Jack R. Rose
27. “Women deserve better than organizations bearing the names of racist rapists funding million dollar campaigns on subway trains. These wealthy middle aged white men tell us what to do with our bodies while they wage wars and kill other people's babies.” - Sonya Renee Taylor
28. “"Consider the rights of others before your own feelings, and the feelings of others before your own rights.” - John Wooden
29. “Human kind is made up of two sexes, women and men. Is it possible that a mass is improved by the improvement of only one part and the other part is ignored? Is it possible that if half of a mass is tied to earth with chains and the other half can soar into skies?” - Mustafa Kemal Atatürk
30. “At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled.” - Ayn Rand
31. “A funny thing happened to the First Amendment on its way to the public forum. According to the Supreme Court, money is now speech and corporations are now people. But when real people without money assemble to express their dissatisfaction with the political consequences of this, they’re treated as public nuisances and evicted.” - Robert Reich
32. “تذكروا أنكم أبناء من خضعت ... لسيفهم دول الرومان و العجمو الشرق دان لهم و الغرب دان لهم ... و تحت أخمصهم كم طأطأت قممسل أرض ” أندلس ” إن كنت تجهلنا ... و أهل أندلس عنا بما علمواآثارنا باقيات في مرابعهم ... و علمنا ناطق و الفضل و الشيمأن يزعموا أننا لسنا نماثلهم ... في كل مكرمة – يا كذب ما زعمواتنبهوا و انهضوا فالحق مهتضم ... من نام عن حقه أودى به العدمُ” - عمر حمد
33. “Killing animals to make a fashion statement = a sickening + cold-blooded vanity.” - Jess C. Scott
34. “Only God is capable of telling us what our rights and needs are. You have to surrender that right to Him.” - Joni Eareckson Tada
35. “Folks who talk about no violence are always the ones who are first to call a policeman and usually they are sure there is one handy.” - Louis L'Amour
36. “People have a greater tolerance for evil than for violence. If crooked gamboling, thieving and robing are covered over folks will tolerate it longer than out right violence, even when the violence may be cleansing.” - Louis L'Amour
37. “For the church, the many abuses of human life, liberty, and dignity are a heartfelt suffering. The church, entrusted with the earth’s glory, believes that in each person is the Creator’s image and that everyone who tramples it offends God. As holy defender of God’s rights and of his images, the church must cry out. It takes as spittle in its face, as lashes on its back, as the cross in its passion, all that human beings suffer, even though they be unbelievers. They suffer as God’s images. There is no dichotomy between man and God’s image. Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being abuses God’s image, and the church takes as its own that cross, that martyrdom.” - Oscar A. Romero
38. “I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good.” - Martin Luther King Jr.
39. “You're under arrest for multiple counts of murder. You have the right to not much at all, really. Do you have anything to say in your defense?” - Derek Landy
40. “Our lives are led, and our decisions made, within a network of needs and wants, some natural, some arising from the acts of others, some aggravated by the acts of the state. We are all bored, or threatened, or tantalized in differing degrees by a perilous world, some hostile people, and a not very sensitive government.” - Carl Cohen
41. “We cannot justify treating any sentient nonhuman as our property, as a resource, as a thing that we an use and kill for our purposes.” - GaryLFrancione
42. “Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.” - GaryLFrancione
43. “Any serious social, political, and economic change must include veganism.” - GaryLFrancione
44. “Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice” - GaryLFrancione
45. “If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.” - GaryLFrancione
46. “The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.” - GaryLFrancione
47. “I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.” - GaryLFrancione
48. “If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.” - GaryLFrancione
49. “We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.” - GaryLFrancione
50. “An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.” - GaryLFrancione
51. “All sentient beings should have at least one right—the right not to be treated as property” - GaryLFrancione
52. “When it comes to animal agriculture, there is conventional, which is really hideous, and "compassionate" or "certified humane" or whatever, which *may* be *slightly* less hideous. But it's all torture. It's all wrong. These "happy" gimmicks are just designed to make the public feel better about exploiting animals. Don't buy the propaganda of "happy" exploitation. Go vegan and promote veganism.” - GaryLFrancione
53. “The rights paradigm, which, as I interpret it, morally requires the abolition of animal exploitation and requires veganism as a matter of fundamental justice, is radically different from the welfarist paradigm, which, in theory focuses on reducing suffering, and, in reality, focuses on tidying up animal exploitation at its economically inefficient edges. In science, those who subscribe to one paradigm are often unable to understand and engage those who subscribe to another paradigm precisely because the theoretical language that they use is not compatible.I think that the situation is similar in the context of the debate between animal rights and animal welfare. And that is why welfarists simply cannot understand or accept the slavery analogy.” - GaryLFrancione
54. “Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.” - GaryLFrancione
55. “We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.” - Gary L. Francione
56. “Animals are property. There are laws that supposedly protect animal interestsin being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so.At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more.” - Gary L. Francione
57. “To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.” - Gary L. Francione
58. “I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans.By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation.” - Gary L. Francione
59. “There are many ways to honor America. This book is mine. I have completed this journey of self-education in the belief that the most terrifying possibility since 9/11 has not been terrorism--as frightening as that is--but the prospect that Americans will give up their rights in pursuing the chimera of security.” - David K. Shipler
60. “One of the main arguments that I make is that although almost everyone accepts that it is morally wrong to inflict “unnecessary” suffering and death on animals, 99% of the suffering and death that we inflict on animals can be justified only by our pleasure, amusement, or convenience. For example, the best justification that we have for killing the billions of nonhumans that we eat every year is that we enjoy the taste of animal flesh and animal products. This is not an acceptable justification if we take seriously, as we purport to, that it is wrong to inflict unnecessary suffering or death on animals, and it illustrates the confused thinking that I characterize as our “moral schizophrenia” when it comes to nonhumans.A follow-up question that I often get is: “What about vivisection? Surely that use of animals is not merely for our pleasure, is it?”Vivisection, Part One: The “Necessity” of Vivisection | Animal Rights: The Abolitionist Approach” - GaryLFrancione
61. “The sin of quick anger is an idol of the heart that is not dying to our own rights.” - Ron Pearce
62. “Can anything be imagined more abhorrent to every sentiment of generosity and justice, than the law which arms the rich with the legal right to fix, by assize, the wages of the poor? If this is not slavery, we have forgotten its definition. Strike the right of associating for the sale of labor from the privileges of a freeman, and you may as well bind him to a master, or ascribe him to the soil.” - William Cullen Bryant
63. “Right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.” - Thucydides
64. “A desire for privacy does not imply shameful secrets; Moglen argues, again and again, that without anonymity in discourse, free speech is impossible, and hence also democracy. The right to speak the truth to power does not shield the speaker from the consequences of doing so; only comparable power or anonymity can do that.” - Nick Harkaway
65. “This is my doctrine: Give every other human being every right you claim for yourself. Keep your mind open to the influences of nature. Receive new thoughts with hospitality. Let us advance.” - Robert Green Ingersoll
66. “No true love is possible, Lewis demonstrates, until we abandon our claims, our rights, our grievances. Until then we will be trapped in the obscurity of our heart's mixed motives, our will to possess, to control, to be our own gods.” - Michael D. O'Brien
67. “I'm tired of the whole anti gun thing. Saying that Guns cause Murders is like saying Steering Wheels cause car wrecks” - Stanley Victor Paskavich
68. “As a man is said to have a right to his property, he may be equally said to have a property in his rights.” - James Madison
69. “This wasn’t the Dark Ages, and she wasn’t living in a third world nation where women didn’t have any rights and were treated unequally.” - Missy Lyons
70. “You have been having our rights so long, that you think, like a slave-holder, that you own us. I know that it is hard for one who has held the reins for so long to give up; it cuts like a knife. It will feel all the better when it closes up again.” - Sojourner Truth
71. “Have you ever stopped to ponder the amount of blood spilt, the volume of tears shed, the degree of pain and anguish endured, the number of noble men and women lost in battle so that we as individuals might have a say in governing our country? Honor the lives sacrificed for your freedoms. Vote.” - Richelle E. Goodrich
72. “There will always be wars," Maggie told him."Yes," Reeve replied. "But there will also be brothers, sisters, comrades and lovers as well, and they are who we fight for. Our comrades--our brothers--beside us on the field; our wives and families at home. Wallace wishes for freedom. It is a gife given by God and should not be taken by men; it is the right of every man to be free and it is our duty to protect that right so that our children may know what it is to be free and not live under oppression.” - Hazel B. West
73. “There is no such thing as "the right to enslave".A nation can do it , just as a man can become a criminal - but neither can do it by right. It doesn't matter in this context, whether a nation was enslaved by force (like soviet Russia), or by vote (like Nazi Germany).” - Ayn Rand
74. “The condition of women in a nation is the real measure of its progress.” - ngugi wa thiongo
75. “For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk.” - Jürgen Habermas
76. “You are dealing with national security. Anything labeled a national security issie is taken out from the system. There is no due process, no lawyers. They may do with us what they wish. Fear is a government's greatest weapon. With it, they can convince a people that they need to abandon their freedom. In exchange, they get safety. Of course, you just trade one monster for another, but by the time the people realize this, it is too late. -- Excerpt from Superhero.” - Victor Methos
77. “You may not be able to change the world for the better, but the world is able to change you for the worst, don't give them the rock you stand on.” - Anthony Liccione
78. “Democracy is a fine thing. But that doesn't mean citizens have a right to run riot whenever they disagree with something.#Page: 120” - Kazuo Ishiguro
