88 Justice Quotes

In a world often fraught with inequality and moral dilemmas, the concept of justice remains a beacon of hope and a guiding principle for societies striving for fairness. Throughout history, thinkers, leaders, and activists have shared their profound insights on justice, offering us wisdom that continues to inspire and challenge us today. In this post, we bring you a curated collection of the top 88 justice quotes. These quotations encapsulate the essence of justice, reflecting on its complexities and underscoring its indispensable role in creating a more equitable world. Whether you seek motivation, reflection, or a deeper understanding of this enduring ideal, these quotes will resonate with anyone committed to the pursuit of justice.

1. “Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty. Mind you, though this may seem to justify the eighteenth-century Age of Reason in its contention that religion is nothing but an organized, gigantic fraud and a curse to the human race, nothing could be farther from the truth. It possesses these two aspects, the evil one of the two appealing to people capable of naïve hatred; but what is actually happening is that when you get natures stirred to their depths over questions which they feel to be overwhelmingly vital, you get the bad stirred up in them as well as the good; the mud as well as the water. It doesn't seem to matter much which sect you have, for both types occur in all sects....” - Alfred North Whitehead

2. “I'm really very sorry for you all, but it's an unjust world, and virtue is triumphant only in theatrical performances.” - W.S. Gilbert

3. “Truth never damages a cause that is just.” - Mahatma Gandhi

4. “If you read someone else's diary, you get what you deserve.” - David Sedaris

5. “The Pledge of Allegiance says 'liberty and justice for all'. Which part of 'all' don't you understand?” - Pat Schroeder

6. “It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished.But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, 'whether I do good or whether I do evil is immaterial, for innocence itself is no protection,' and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.” - John Adams

7. “As my sufferings mounted I soon realized that there were two ways in which I could respond to my situation -- either to react with bitterness or seek to transform the suffering into a creative force. I decided to follow the latter course.” - Martin Luther King Jr.

8. “Foolish liberals who are trying to read the Second Amendment out of the Constitution by claiming it's not an individual right or that it's too much of a public safety hazard, don't see the danger in the big picture. They're courting disaster by encouraging others to use the same means to eliminate portions of the Constitution they don't like.” - Alan Dershowitz

9. “Right is right, even if everyone is against it, and wrong is wrong, even if everyone is for it.” - William Penn

10. “A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. ... A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of South America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.” - Martin Luther King Jr.

11. “Let the first act of every morning be to make the following resolve for the day:- I shall not fear anyone on Earth. - I shall fear only God. - I shall not bear ill will toward anyone. - I shall not submit to injustice from anyone. - I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.” - Mahatma Gandhi

12. “For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.” - Marcus Tullius Cicero

13. “He told us that nations of men fell into disorder, so nations of law were set up instead. He told us that nations of law then forgot justice and let the law become a Game, a Game in which the moves and the winning were more important than truth. He told us to seek justice rather than the Game.” - Sheri S. Tepper

14. “But men often mistake killing and revenge for justice. They seldom have the stomach for justice.” - Robert Jordan

15. “Ein Individuum, das sich nicht in einen bürgerlichen Zustand zwingen [lässt], [kann] den Segnungen des Begriffs „Person“ nicht teilhaftig werden.” - Heribert Prantl

16. “If people are troubled by their view, they ought to offer these New Orleanians, and black and poor people in the places like the Lower Ninth Ward around the country, a reason to believe otherwise.” - Billy Sothern

17. “..I began speaking.. First, I took issue with the media's characterization of the post-Katrina New Orleans as resembling the third world as its poor citizens clamored for a way out. I suggested that my experience in New Orleans working with the city's poorest people in the years before the storm had reflected the reality of third-world conditions in New Orleans, and that Katrina had not turned New Orleans into a third-world city but had only revealed it to the world as such. I explained that my work, running Reprieve, a charity that brought lawyers and volunteers to the Deep South from abroad to work on death penalty issues, had made it clear to me that much of the world had perceived this third-world reality, even if it was unnoticed by our own citizens. To try answer Ryan's question, I attempted to use my own experience to explain that for many people in New Orleans, and in poor communities across the country, the government was merely an antagonist, a terrible landlord, a jailer, and a prosecutor. As a lawyer assigned to indigent people under sentence of death and paid with tax dollars, I explained the difficulty of working with clients who stand to be executed and who are provided my services by the state, not because they deserve them, but because the Constitution requires that certain appeals to be filed before these people can be killed. The state is providing my clients with my assistance, maybe the first real assistance they have ever received from the state, so that the state can kill them. I explained my view that the country had grown complacent before Hurricane Katrina, believing that the civil rights struggle had been fought and won, as though having a national holiday for Martin Luther King, or an annual march by politicians over the bridge in Selma, Alabama, or a prosecution - forty years too late - of Edgar Ray Killen for the murder of civil rights workers in Philadelphia, Mississippi, were any more than gestures. Even though President Bush celebrates his birthday, wouldn't Dr. King cry if he could see how little things have changed since his death? If politicians or journalists went to Selma any other day of the year, they would see that it is a crumbling city suffering from all of the woes of the era before civil rights were won as well as new woes that have come about since. And does anyone really think that the Mississippi criminal justice system could possibly be a vessel of social change when it incarcerates a greater percentage of its population than almost any place in the world, other than Louisiana and Texas, and then compels these prisoners, most of whom are black, to work prison farms that their ancestors worked as chattel of other men? ...I hoped, out loud, that the post-Katrina experience could be a similar moment [to the Triangle Shirtwaist factory fiasco], in which the American people could act like the children in the story and declare that the emperor has no clothes, and hasn't for a long time. That, in light of Katrina, we could be visionary and bold about what people deserve. We could say straight out that there are people in this country who are racist, that minorities are still not getting a fair shake, and that Republican policies heartlessly disregard the needs of individual citizens and betray the common good. As I stood there, exhausted, in front of the thinning audience of New Yorkers, it seemed possible that New Orleans's destruction and the suffering of its citizens hadn't been in vain.” - Billy Sothern

18. “Rats and roaches live by competition under the laws of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy.” - Wendell Berry

19. “The image titled “The Homeless, Psalm 85:10,” featured on the cover of ELEMENTAL, can evoke multiple levels of response. They may include the spiritual in the form of a studied meditation upon the multidimensional qualities of the painting itself; or an extended contemplation of the scripture in the title, which in the King James Bible reads as follows: “Mercy and truth are met together; righteousness and peace have kissed each other.” The painting can also inspire a physical response in the form of tears as it calls to mind its more earth-bound aspects; namely, the very serious plight of those who truly are homeless in this world, whether born into such a condition, or forced into it by poverty or war.” - Aberjhani

20. “Hebrew word for "charity" tzedakah, simply means "justice" and as this suggests, for Jews, giving to the poor is no optional extra but an essential part of living a just life.” - Peter Singer

21. “Freedom for the wolves has often meant death to the sheep.” - Isaiah Berlin

22. “First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.” - Michael J. Sandel

23. “Though it cost the blood of millions of white men, let it come. Let justice be done.” - John Quincy Adams

24. “It is only on the basis of the probable and the apparent that men bereft of a sixth sense are able to sit in judgment over other men.” - Petrus Borel

25. “Auditur et altera pars. (The other side shall be heard as well.)” - seneca

26. “Slaves are generally expected to sing as well as to work.” - Frederick Douglass

27. “Briarwood is the pretty poison. There is no cure for Briarwood.” - Anne Bishop

28. “There is no client as scary as an innocent man."J. Michael Haller, Criminal Defense Attorney, Los Angeles, 1962.” - Michael Connelly

29. “Why do people resist [engines, bridges, and cities] so? They are symbols and products of the imagination, which is the force that ensures justice and historical momentum in an imperfect world, because without imagination we would not have the wherewithal to challenge certainty, and we could never rise above ourselves.” - Mark Helprin

30. “Feminism has both undone the hierarchy in which the elements aligned with the masculine were given greater value than those of the feminine and undermined the metaphors that aligned these broad aspects of experience with gender. So, there goes women and nature. What does it leave us with? One thing is a political mandate to decentralize privilege and power and equalize access, and that can be a literal spatial goal too, the goal of our designed landscapes and even the managed ones -- the national parks, forests, refuges, recreation areas, and so on.” - Rebecca Solnit

31. “Her free hand was clenched in a fist. I held still, waiting for her to say something, to tell me she should have never left me here, where her friends might look to me for help.Finally she looked at me. Her eyes were hard, but she'd let no tears fall. "This is where we blame those who are responsible, Cooper, she told me, her voice very soft. "The colemongers, and the bought Dogs at Tradesmen's kennel. We'll leave an offering for him with the Black God when all this is done, and we'll occupy ourselves with tearing these colemongers apart. all right? We put grief aside for now.” - Tamora Pierce

32. “Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.” - bell hooks

33. “You cannot be fair to others without first being fair to yourself.Know that a well-honed sense of justice is a measure of personal experience, and all experience is a measure of self.Know that the highest expression of justice is mercy.Thus, as the supreme judge in your own court, you must have compassion for yourself.Otherwise, cede your gavel.” - Vera Nazarian

34. “But by this time I was acutely conscious of the gap between law and justice. I knew that the letter of the law was not as important as who held the power in any real-life situation.” - Howard Zinn

35. “Where you are born should not dictate your potential as a human being.” - Romeo Dallaire

36. “I was thinking, that when my time comes, I should be sorry if the only plea I had to offer was that of justice. Because it might mean that only justice would be meted out to me.” - Agatha Christie

37. “Do you understand what I'm saying?"shouted Moist. "You can't just go around killing people!""Why Not? You Do." The golem lowered his arm."What?" snapped Moist. "I do not! Who told you that?""I Worked It Out. You Have Killed Two Point Three Three Eight People," said the golem calmly."I have never laid a finger on anyone in my life, Mr Pump. I may be–– all the things you know I am, but I am not a killer! I have never so much as drawn a sword!""No, You Have Not. But You Have Stolen, Embezzled, Defrauded And Swindled Without Discrimination, Mr Lipvig. You Have Ruined Businesses And Destroyed Jobs. When Banks Fail, It Is Seldom Bankers Who Starve. Your Actions Have Taken Money From Those Who Had Little Enough To Begin With. In A Myriad Small Ways You Have Hastened The Deaths Of Many. You Do Not Know Them. You Did Not See Them Bleed. But You Snatched Bread From Their Mouths And Tore Clothes From Their Backs. For Sport, Mr Lipvig. For Sport. For The Joy Of The Game.” - Terry Pratchett

38. “If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. -Nelson Mandela, activist, South African president, Nobel Peace Prize (b. 1918)” - Nelson Mandela

39. “Veganism is not a "sacrifice." It is a joy.” - GaryLFrancione

40. “Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice” - GaryLFrancione

41. “If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.” - GaryLFrancione

42. “The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.” - GaryLFrancione

43. “So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.” - GaryLFrancione

44. “If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.” - GaryLFrancione

45. “Such impulses have displayed themselves very widely across left and liberal opinion in recent months. Why? For some, because what the US government and its allies do, whatever they do, has to be opposed—and opposed however thuggish and benighted the forces which this threatens to put your anti-war critic into close company with. For some, because of an uncontrollable animus towards George Bush and his administration. For some, because of a one-eyed perspective on international legality and its relation to issues of international justice and morality. Whatever the case or the combination, it has produced a calamitous compromise of the core values of socialism, or liberalism or both, on the part of thousands of people who claim attachment to them. You have to go back to the apologias for, and fellow-travelling with, the crimes of Stalinism to find as shameful a moral failure of liberal and left opinion as in the wrong-headed—and too often, in the circumstances, sickeningly smug—opposition to the freeing of the Iraqi people from one of the foulest regimes on the planet.” - Norman Geras

46. “What I'm saying to you this morning is that Communism forgets that life is individual. Capitalism forgets that life is social, and the Kingdom of Brotherhood is found neither in the thesis of Communism nor the antithesis of capitalism but in a higher synthesis.” - Martin Luther King Jr.

47. “Who judges the judge who judges wrong?” - Gail Carson Levine

48. “And let's just be honest, there is no such place called 'justice,' if by that we envision a finish line, or a point at which the battle is won and the need to continue the struggle over with. After all, even when you succeed in obtaining a measure of justice, you're always forced to mobilize to defend that which you've won. There is no looming vacation. But there is redemption in struggle.” - Tim Wise

49. “Well, did he do it?"She always asked the irrelevant question. It didn't matter in terms of the strategy of the case whether the defendant "did it" or not. What mattered was the evidence against him -- the proof -- and if and how it could be neutralized. My job was to bury the proof, to color the proof a shade of gray. Gray was the color of reasonable doubt.” - Michael Connelly

50. “We are all born and someday we’ll all die. Most likely to some degree alone.What if our aloneness isn’t a tragedy? What if our aloneness is what allows us to speak the truth without being afraid? What if our aloneness is what allows us to adventure – to experience the world as a dynamic presence – as a changeable, interactive thing?If I lived in Bosnia or Rwanda or who knows where else, needless death wouldn’t be a distant symbol to me, it wouldn’t be a metaphor, it would be a reality.And I have no right to this metaphor. But I use it to console myself. To give a fraction of meaning to something enormous and needless.This realization. This realization that I will live my life in this world where I have privileges.I can’t cool boiling waters in Russia. I can’t be Picasso. I can’t be Jesus. I can’t save the planet single-handedly.I can wash dishes.” - Rachel Corrie

51. “คนยากจนต้องต่อสู้อย่างหนักเพื่อความเป็นอยู่อันจำเป็น คนมั่งมีต่อสู้เพื่อการสะสม แล้วในที่สุดไปจากโลกนี้ คนทั้งสองประเภทก็ไปโดยทำนองเดียวกัน คือไปด้วยมือเปล่าแท้ๆ การสะสมทรัพย์สมบัติไว้จนไม่มีทางจะใช้นั้น เขาทำเพื่ออะไรกัน...เมื่อที่สุดมนุษย์เรา จะต้องเหมือนกันเช่นนี้ทั้งหมด?” - ศรีบูรพา (กุหลาย สายประดิษฐ์)

52. “When a fixed code of laws, which must be observed to the letter, leaves no further care to the judge than to examine the acts of citizens and to decide whether or not they conform to the law as written; then the standard of the just or the unjust, which is to be the norm of conduct for the ignorant as well as for the philosophic citizen, is not a matter of controversy but of fact; then only are citizens not subject to the petty tyrannies of the many which are the more cruel as the distance between the oppressed and the oppressor is less, and which are far more fatal than those of a single man, for the despotism of many can only be corrected by the despotism of one; the cruelty of a single despot is proportioned, not to his might, but to the obstacles he encounters.” - Cesare Beccaria

53. “I don't want tea, I want justice!” - Ally Carter

54. “True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?” - Walter Van Tilburg Clark

55. “We need to shed our unearthly and nonsocial and idealistic and romantic and uber-spiritual visions of kingdom and get back to what Jesus meant. By kingdom, Jesus means: God's Dream Society on earth, spreading out from the land of Israel to encompass the whole world.” - Scot McKnight

56. “Standing still is never an option so long as inequities remain embedded in the very fabric of the culture.” - Tim Wise

57. “How good life is when one does something good and just!” - Fyodor Dostoyevsky

58. “When the injustice is great enough, justice will lend me the strength needed to correct it. None may stand against it. It will shatter every barrier, sunder any shield, tear through any enchantment, and lend its servant the power to pass sentence. Know this: There is nothing on all the Planes that can stay the hand of justice when it is brought against them. It may unmake armies. It may sunder the thrones of gods. Know that for all who betray justice, I am their fate. And fate carries an executioner's axe.” - Chris Avellone

59. “I care not for the body which may rot. Yet, for the transgression of the spirit, of moral ethics, of life, liberty and the soul itself, I must and shall cross the line of battle or lose the very reason not to.” - The Great Pacifist

60. “Ehren wir die Freiheit. Arbeiten wir für den Frieden. Halten wir uns an das Recht. Dienen wir unseren inneren Maßstäben der Gerechtigkeit."[Ansprache am 8. Mai 1985 in der Gedenkstunde im Plenarsaal des Deutschen Bundestages]” - Richard von Weizsäcker

61. “It's an insidious idea, this notion that there is life after death. The promise of a reward in the afterlife has been used as an excuse to deny help to the poor, helpless and oppressed; to explain away human misery rather than deal with it. It is an idea that is used to encourage young men and women to kill themselves, and others, so that they can become martyrs. It allows victims of injustice to be told not to worry because justice will be done in the afterlife. It depresses me to think that so many people on the planet live their lives with this notion. Can we truly fulfill our potential as a species as long as we hold on to, and encourage, the perpetuation of the lie of life after death?” - Alom Shaha

62. “Sometimes evil wins, nah, child. But it’s always fleeting. Just a temporary ripple in a sea of goodness, brought on by the carnal nature of greed ’n corruption. Sacrifice washes that ripple out in waves of love ’n light, and peace is found when justice is served, even for those who lose, ya hear?” - Rachael Wade

63. “Some justice, though did not deal with kindheartedness or good feeling toward others. No, justice had a darker side, a gray area where it mingled alongside vengeance, and only the wise and pure of heart were able to tell the two apart. That kind of justice was swift. It was only called upon afer mercy and morals fail. It was the darkest form of goodness known to anyone, even the gods, and required only the strongest, most daring men to bring about.” - Evan Meekins

64. “You would -- you would take him into Your heaven, my lord?" asked Ingrey in astonishment and outrage. "He slew, not in defense of his own life, but in malice and madness. He tried to steal powers not rightly given to him. If I guess right, he plotted the death of his own brother. He would have raped Ijada, if he could, and killed again for his sport!" The Son held up his hands. Luminescent, they seemed, as if dappled by autumn sun reflecting off a stream into shade. "My grace flows from me as a river, wolf-lord. Would you have me dole it out in the exact measure that men earn, as from an apothecary's dropper? Would you stand in pure water to your waist, and administer it by the scant spoon to men dying of thirst on a parched shore?" Ingrey stood silent, abashed, but Ijada lifted her face, and said steadily, "No, my lord, for my part. Give him to the river. Tumble him down in the thunder of Your cataract. His loss is no gain of mine, nor his dark deserving any joy to me." The god smiled brilliantly at her. Tears slid down her face like silver threads: like benedictions. "It is unjust," whispered Ingrey. "Unfair to all who -- who would try to do rightly...." "Ah, but I am not the god for justice," murmured the Son. "Would you both stand before my Father instead?” - Lois McMaster Bujold

65. “The sense of justice is continuous with the love of mankind.” - John Rawls

66. “What one person receives without working for, another person must work for without receiving.” - Adrian P. Rogers

67. “YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES."So we can believe the big ones?"YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING.” - Terry Pratchett

68. “Calamity with us, is made an excuse for doing wrong. With them, it is erected into a reason for their doing right. This is really the justice of rich to poor, and I protest against it because it is so.” - Charles Dickens

69. “As long as people will shed the blood of innocent creatures there can be no peace, no liberty, no harmony between people. Slaughter and justice cannot dwell together.” - Isaac Bashevis Singer

70. “Because things are not agreeable," said Jean Valjean, "that is no reason for being unjust towards God.” - Victor Hugo

71. “Harsh justice is still justice.” - George R.R. Martin

72. “I can't say I know at this moment what all these laws are. But on some level everybody knows that we are all getting exactly what we deserve.” - Thaddeus Golas

73. “Justice can readily do her job blindfolded; she cannot function gagged and deafened, least of all when the means of gagging and deafening her are not remarked.” - Markham Shaw Pyle

74. “It takes a great deal of courage to stand alone even if you believe in something very strongly.” - Reginald Rose

75. “Injustice is relatively easy to bear; what stings is justice.” - H.L. Mencken

76. “How a member of the church—one who had read the Good Lord’s bible—could sit so calmly and watch a man be led to his destruction frightened me.” - Jay Grewal

77. “Hope that justice will be done to those brave men who stood up for their convictions.” - Albert Einstein

78. “the Reagan years "produced one of the most dramatic redistributions of income in the nation's history....The income of families in the bottom decile fell by 10.4 percent...while the income of those in the top one percent rose by 87.1 percent."Chain Reaction, 23” - Thomas B. Edsall

79. “If a theory of justice is to guide reasoned choice of policies, strategies or institutions, then the identification of fully just social arrangements is neither necessary nor sufficient.” - Amartya Sen

80. “There is no such thing as justice, all the best that we can hope for is revenge.” - Emilie Autumn

81. “O próprio são Tomás de Aquino diz isso, matarás, se necessário, matarás em nome da lei, diz Tomás de Aquino, quer dizer não é bem isso que ele diz, mas é mais ou menos isso, estou adaptando, entendeu? O que ele quer dizer é quem mata em nome da justiça não é um criminoso porque isso Não é crime, deu para entender?” - Patrícia Melo

82. “The world is full of injustice, and those who profit by injustice are in a position to administer rewards and punishments. The rewards go to those who invent ingenious justifications for inequality, the punishments to those who try to remedy it.” - Bertrand Russell

83. “Faith without reason produces a mindless Christianity which is less than useless; the focus on justice in this world produces a theology that chases its own tail."~R. Alan Woods [2013]” - R. Alan Woods

84. “When we try to control, we become controlled; when we release, we become free.” - Bryant McGill

85. “Many an injustice is presented as solution and gift.” - Bryant McGill

86. “There is no justice here; there is no justice there; there is no justice anywhere!” - Mehmet Murat ildan

87. “What I have told you is not completely true. You should beware, for often in this story, my words will be spoken out of bitterness, out of hate. The scream of the poor is not always just; but if you do not listen to it, then you will never understand justice.” - Erik Christian Haugaard

88. “We could have touched the stars. Instead, you brought them to us. We didn't have to seek the heavens when we had you here with us now.” - Jim Krueger