In the vast landscape of human history, few events carry the weight and gravity of the Holocaust. As we strive to understand and remember, the voices of those who survived offer profound insights and reflections. These individuals, having endured unimaginable horrors, emerged with stories and wisdom that continue to resonate across generations. This collection of 94 powerful Holocaust survivor quotes serves as a poignant reminder of resilience, hope, and the enduring human spirit. Each quote is a testament to the strength of those who lived through one of history's darkest chapters, providing us with invaluable lessons and an everlasting beacon of courage and perseverance.
1. “For the dead and the living, we must bear witness.” - Elie Wiesel
2. “If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example.” - Anne Frank
3. “Thou shalt not be a victim, thou shalt not be a perpetrator, but, above all, thou shalt not be a bystander.” - Yehuda Bauer
4. “Monsters exist, but they are too few in number to be truly dangerous. More dangerous are the common men, the functionaries ready to believe and to act without asking questions.” - Primo Levi
5. “I told him that I did not believe that they could burn people in our age, that humanity would never tolerate it…” - Elie Wiesel
6. “There's a long road of suffering ahead of you. But don't lose courage. You've already escaped the gravest danger: selection. So now, muster your strength, and don't lose heart. We shall all see the day of liberation. Have faith in life. Above all else, have faith. Drive out despair, and you will keep death away from yourselves. Hell is not for eternity. And now, a prayer - or rather, a piece of advice: let there be comradeship among you. We are all brothers, and we are all suffering the same fate. The same smoke floats over all our heads. Help one another. It is the only way to survive.” - Elie Wiesel
7. “Bread, soup - these were my whole life. I was a body. Perhaps less than that even: a starved stomach. The stomach alone was aware of the passage of time.” - Elie Wiesel
8. “When my parents were liberated, four years before I was born, they found that the ordinary world outside the camp had been eradicated. There was no more simple meal, no thing was less than extraordinary: a fork, a mattress, a clean shirt, a book. Not to mention such things that can make one weep: an orange, meat and vegetables, hot water. There was no ordinariness to return to, no refuge from the blinding potency of things, an apple screaming its sweet juice.” - Anne Michaels
9. “Summer came.For the book thief, everything was going nicely.For me, the sky was the color of Jews.When their bodies had finished scouring for gaps in the door, their souls rose up. When their fingernails had scratched at the wood and in some cases were nailed into it by the sheer force of desperation, their spirits came toward me, into my arms, and we climbed out of those shower facilities, onto the roof and up, into eternity's certain breadth. They just kept feeding me. Minute after minute. Shower after shower.” - Markus Zusak
10. “And now I was lonelier, I supposed, than anyone else in the world. Even Defoe's creation, Robinson Crusoe, the prototype of the ideal solitary, could hope to meet another human being. Crusoe cheered himself by thinking that such a thing could happen any day, and it kept him going. But if any of the people now around me came near I would need to run for it and hide in mortal terror. I had to be alone, entirely alone, if I wanted to live.” - Władysław Szpilman
11. “A mist. A great mist. It covered the entire kingdom. And everyone in it - the good people and the not so good, the young people and the not-so-young, and even Briar Rose's mother and father fell asleep. Everyone slept: lords and ladies, teacher and tummlers, dogs and doves, rabbits and rabbitzen and all kinds of citizens. So fast asleep they were, they were not able to wake up for a hundred years.” - Jane Yolen
12. “We are alive. We are human, with good and bad in us. That's all we know for sure. We can't create a new species or a new world. That's been done. Now we have to live within those boundaries . What are our choices? We can despair and curse, and change nothing. We can choose evil like our enemies have done and create a world based on hate. Or we can try to make things better.” - Carol Matas
13. “Who has inflicted this upon us? Who has made us Jews different from all other people? Who has allowed us to suffer so terribly up till now? It is God that has made us as we are, but it will be God, too, who will raise us up again. If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example. Who knows, it might even be our religion from which the world and all peoples learn good, and for that reason and that reason alone do we have to suffer now. We can never become just Netherlanders, or just English, or representatives of any country for that matter; we will always remain Jews, but we want to, too.” - Anne Frank
14. “As the Nobel laureate Elie Wiesel warned years ago, to forget a holocaust is to kill twice.” - Iris Chang
15. “Does it matter if they were from Kielce or Brno or Grodno or Brody or Lvov or Turin or Berlin? Or that the silverware or one linen tablecloth or the chipped enamel pot—the one with the red stripe, handed down by a mother to her daughter—were later used by a neighbour or someone they never knew? Or if one went first or last; or whether they were separated getting on the train or off the train; or whether they were taken from Athens or Amsterdam or Radom, from Paris or Bordeaux, Rome or Trieste, from Parczew or Bialystok or Salonika. Whether they were ripped from their dining-room tables or hospital beds or from the forest? Whether wedding rings were pried off their fingers or fillings from their mouths? None of that obsessed me; but—were they silent or did they speak? Were their eyes open or closed?I couldn't turn my anguish from the precise moment of death. I was focused on that historical split second: the tableau of the haunting trinity—perpetrator, victim, witness.But at what moment does wood become stone, peat become coal, limestone become marble? The gradual instant.” - Anne Michaels
16. “I'm not talking about YOUR book now, but look at how many books have already been written about the Holocaust. What's the point? People haven't changed... Maybe they need a newer, bigger Holocaust.” - Art Spiegelman
17. “To permit this gross new revelation to fade, or be forgiven, would be to devalue our most essential standard of what constitutes the unpardonable. And for what? For the reputation of a man who turns out to be not even a Holocaust denier but a Holocaust affirmer. There has to be a moral limit, and either this has to be it or we must cease pretending to ourselves that we observe one.” - Christopher Hitchens
18. “I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day.” - Primo Levi
19. “But then what is the alternative to trying to tell the truth about the Holocaust, the Famine, the Armenian genocide, the injustice of dispossession in the Americas and Australia? That everyone should be reduced to silence? To pretend that the Holocaust was the work merely of a well-armed minority who didn’t do as much harm as is claimed-and likewise, to argue that the Irish Famine was either an inevitability or the fault of the Irish-is to say that both were mere unreliable rumors, and not the great motors of history they so obviously proved to be. It suited me to think so at the time, but still I believe it to be true, that if there are going to be areas of history which are off-bounds, then in principle we are reduced to fudging, to cosmetic narrative. ” - Thomas Keneally
20. “Darwinism by itself did not produce the Holocaust, but without Darwinism... neither Hitler nor his Nazi followers would have had the necessary scientific underpinnings to convince themselves and their collaborators that one of the worlds greatest atrocities was really morally praiseworthy.” - Richard Weikart
21. “Aunt Rosa, a fussy, angular, wild-eyed old lady, who had lived in a tremulous world of bad news, bankruptcies, train accidents, cancerous growths—until the Germans put her to death, together with all the people she had worried about.” - Vladimir Nabokov
22. “Since the fall of the Berlin Wall in 1989, historians have become both more accurate and more honest—fractionally more brave, one might say—about that 'other' cleansing of the regions and peoples that were ground to atoms between the upper and nether millstones of Hitlerism and Stalinism. One of the most objective chroniclers is Professor Timothy Snyder of Yale University. In his view, it is still 'Operation Reinhardt,' or the planned destruction of Polish Jewry, that is to be considered as the centerpiece of what we commonly call the Holocaust, in which of the estimated 5.7 million Jewish dead, 'roughly three million were prewar Polish citizens.' We should not at all allow ourselves to forget the millions of non-Jewish citizens of Belarus, Russia, Ukraine, and other Slav territories who were also massacred. But for me the salient fact remains that anti-Semitism was the regnant, essential, organizing principle of all the other National Socialist race theories. It is thus not to be thought of as just one prejudice among many.” - Christopher Hitchens
23. “What people still do not like to admit is that there were two crimes in the form of one. Just as the destruction of Jewry was the necessary condition for the rise and expansion of Nazism, so the ethnic cleansing of Germans was a precondition for the Stalinization of Poland. I first noticed this point when reading an essay by the late Ernest Gellner, who at the end of the war had warned Eastern Europeans that collective punishment of Germans would put them under Stalin's tutelage indefinitely. They would always feel the guilty need for an ally against potential German revenge.” - Christopher Hitchens
24. “Die Judenfrage,' it used to be called, even by Jews. 'The Jewish Question.' I find I quite like this interrogative formulation, since the question—as Gertrude Stein once famously if terminally put it—may be more absorbing than the answer. Of course one is flirting with calamity in phrasing things this way, as I learned in school when the Irish question was discussed by some masters as the Irish 'problem.' Again, the word 'solution' can be as neutral as the words 'question' or 'problem,' but once one has defined a people or a nation as such, the search for a resolution can become a yearning for the conclusive. Endlösung: the final solution.” - Christopher Hitchens
25. “One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.” - Christopher Hitchens
26. “In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah's flood to the Holocaust.” - Christopher Hitchens
27. “That there is in this world neither brains, nor goodness, nor good sense, but only brute force. Bloodshed. Starvation. Death. That there was not the slightest hope not even a glimmer of hope, of justice being done. It would never happen. No one would ever do it. The world was just one big Babi Yar. And there two great forces had come up against each other and were striking against each other like hammer and anvil, and the wretched people were in between, with no way out; each individual wanted only to live and not be maltreated, to have something to eat, and yet they howled and screamed and in their fear they were grabbing at each other’s throats, while I, little blob of watery jelly, was sitting in the midst of this dark world. Why? What for? Who had done it all? There was nothing, after all, to hope for! Winter. Night.” - A. Anatoli (Anatoly Vasilievich Kuznetsov)
28. “Time collapsed into a delicate dark pencil brushed against oureyebrows, the emergent rumble of crowds gathering above our heads. Weslid into our costumes. Pirate, outlaw, futuristic rebels. Red,purple, gold. Chains hanging from our belts, tight black trousers. Wewere moved upstairs, closer to the stage. Finally, we heard thecannon's roar: Ladies and gentlemen, please welcome... Tanzarrecording artists... THE MASTER PLANETS!" The world shot forward. Westepped into the spotlight.” - Donald Gallinger
29. “The Holocaust was an obscene period in our nation's history. I mean in this century's history. But we all lived in this century. I didn't live in this century.” - Dan Quayle
30. “Part of her revolted against the insanity of the rules. Part of her was grateful. In a world of chaos, any guidelines helped. And she knew that each day she remained alive, she remained alive. One plus one plus one. The Devil's arithmetic...” - Jane Yolen
31. “Fiction cannot recite the numbing numbers, but it can be that witness, that memory. A storyteller can attempt to tell the human tale, can make a galaxy out of the chaos, can point to the fact that some people survived even as most people died. And can remind us that the swallows still sing around the smokestacks.” - Jane Yolen
32. “...Despite the mayhem that followed, Bruno found that he was still holding Shmuel's hand in his own and nothing in the world would have persuaded him to let go.” - John Boyne
33. “David set his foot in a gap higher up the barbed wire...When would the searchlight come?They could not be certain of hitting him in the dark...and if they did not hurry, he would be over...Why didn't they hurry up. Then he stopped. He would run no more.When the beam of light caught him,they should see him walking away quite calmly. Then they would not enjoy it so much; they would feel cheated. The thought filled David with triumph. I am David” - Anne Holm
34. “Sooner or later in life everyone discovers that perfect happiness is unrealizable, but there are few who pause to consider the antithesis: that perfect unhappiness is equally unattainable. The obstacles preventing the realization of both these extreme states are of the same nature: they derive from our human condition which is opposed to everything infinite.” - Primo Levi
35. “Yo no soy entendida en política ni economista. Soy simplemente una mujer que padeció, que perdió a su marido, a sus padres, a sus hijos y a sus amigos. Yo sé que el mundo tendrá que compartir colectivamente la responsabilidad. Los alemanes pecaron criminalmente, pero lo mismo hicieron las demás naciones aunque sólo sea por negarse a creer y a afanarse día y noche en salvar a los desventurados y desposeídos, por cuantos medios estuviesen a su alcance. Sé que si la gente de todo el mundo se propone que de ahora en adelante reine una justicia indivisible y que no haya más Hitlers, algos se conseguirá. Indudablemente, todos aquellos cuyas manos se hayan manchado con sangre nuestra, bien sea directa bien indirectamente, tienen que pagar por los crímenes que han cometido, lo mismo si son hombres que si son mujeres.” - Olga Lengyel
36. “Sin embargo, conocí a muchos internados que supieron ser fieles a su dignidad humana hasta el mismo fin. Los nazis lograron degradarlos físicamente, pero no fueron capaces de rebajarlos moralmente.Gracias a estos pocos, no he perdido totalmente mi fe en la humanidad. Si en la misma jungla de Birkenau no todos fueron necesariamente inhumanos con sus hermanos hombres, indudablemente hay todavía esperanzas.Esta esperanza es la que me hace vivir.” - Olga Lengyel
37. “Some people like the Jews, and some do not. But no thoughtful man can deny the fact that they are, beyond any question, the most formidable and most remarkable race which has appeared in the world.— Winston S. Churchill” - Ellen Brazer
38. “We were masters of nature, masters of the world. We had forgotten everything--death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.” - Elie Wiesel
39. “We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us. We need to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life—hourly and daily. Our answer must consist not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answers to its problems and to fulfill the task which it constantly sets for each individual.” - Viktor Frankl
40. “Yes, I lay in my grave. But if you lie in a grave long enough, you get accustomed to it and you don't want to part from it. He had given me a pill of cyanide, He and his wife and their son also carried such pills. We all lived with death, and I want you to know that one can fall in love with death. Whoever has loved death cannot love anything else any more. When the liberation came and they told me to leave, I didn't want to go. I clung to the threshold like an ox being dragged to the slaughter. ("Hanka")” - Isaac Bashevis Singer
41. “Another letter complained about the soldiers suffering in Stalingrad, asking God why He let things like this happen to the brave German people. This letter was a classic. The godless barbarians who had forgotten the image of God in the hour of their victories, the murderers who were shooting tens of thousands of Jews and Russian prisons of without blinking an eye, suddenly now remembered that there was a God somewhere after all. Where was God when they were massacring innocent women and children in the forts of Lithuania, piling them on top of the other in huge mass graves? Why didn't they look up to Him at that hour? But at that time they were playing God themselves, with the lives of millions of "subhumans." Oh, how good it felt to hear a German Nazi clamour of God! God! This was our revenge. God was no in Stalingrad. This was the Ninth Fort for the Germans.” - William W. Mishell
42. “Most German perpetrators were never punished or rewarded for their behavior, but they had learned something about themselves. They know what they did or didn't do in the most morally fraught moment of their lives. They have seen themselves in extreme circumstances and, in that, they have seen their own extremes.” - Fern Schumer Chapman
43. “The past is a presence between us. In all my mother does and says, the past continually discloses itself in the smallest ways. She sees it directly; I see its shadow. Still, it pulses in my fingertips, feeds on my consciousness. It is a backdrop for each act, each drama of our lives. I have absorbed a sense of what she has suffered, what she has lost, even what her mother endured and handed down. It is my emotional gene map.” - Fern Schumer Chapman
44. “The point of civilization is to be civilized; the purpose of action is to perpetuate society, for only in society can philosophy truly take place.” - Iain Pears
45. “It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.” - Elie Wiesel
46. “Public truth telling is a form of recovery, especially when combined with social action. Sharing traumatic experiences with others enables victims to reconstruct repressed memory, mourn loss, and master helplessness, which is trauma's essential insult. And, by facilitating reconnection to ordinary life, the public testimony helps survivors restore basic trust in a just world and overcome feelings of isolation. But the talking cure is predicated on the existence of a community willing to bear witness. 'Recovery can take place only within the context of relationships,' write Judith Herman. 'It cannot occur in isolation.” - Lawrence N. Powell
47. “In the daytime, I know that they're (Russians) close. But at night, my optimism abandons me, I buckle. The night is German, and who am I against the night?” - Ana Novac
48. “That they were torn from mistakes they had no chance to fix; everything unfinished. All the sins of love without detail, detail without love. The regret of having spoken, of having run out of time to speak. Of hoarding oneself. Of turning one’s back too often in favour of sleep. I tried to imagine their physical needs, the indignity of human needs grown so extreme they equal your longing for wife, child, sister, parent, friend. But truthfully I couldn’t even begin to imagine the trauma of their hearts, of being taken in the middle of their lives. Those with young children. Or those newly in love, wrenched from that state of grace. Or those who had lived invisibly, who were never know.” - Anne Michaels
49. “The fatigue I've gathered year after year and stored inside now heaves a muted cry of helplessness. Nothing but fatigue, rounding my shoulders, heavier than ever on this late autumn day with a useless sun, a world of unforgiving disasters. So many struggles and tragedies, so much sorrow and egotism in this dark, in this rotting century of hate.” - Emil Dorian
50. “I could have been 23 next July I gambled on what mattered most, the dice were cast. I lost.” - Hannah Senesh
51. “Auschwitz?! That is a name I had heard before. There is not much time for thinking. It had been raining here not so long ago. The asphalt of the wet, wide platform reflects the light of the high lighting-poles. The row of armed SS men competes in howling with their dogs they hold on leashes” - Azriel Feuerstein
52. “What exactly was the difference? He wondered to himself. And who decided which people wore the striped pajamas and which people wore the uniforms?” - John Boyne
53. “The world? The world is not interested in us. Today, everything is possible, even the crematoria...” - Elie Wiesel
54. “O Father, console them and please spare our country from that terrible disaster, not because we are any better but only out of grace. And if it has to be different, then teach me to pray: "Your will be done." O please protect him whom my soul lives! -From the journal of Diet Eman” - Diet Eman
55. “Again, a conversation with the doctor. We always come back to the same point: "The church may not mix in politics." he says. And I tell him that when you are a Christian and profess that God is almighty, there is no single area of life from which you can eliminate God. -From the diary of Diet Eman” - Diet Eman
56. “Yesterday the paper had a "short" summary of the places where Jews are not allowed! I can better mention where they are still aloud: "in their houses and in the streets!" God, punish those who are persecuting the people you chose and to whom Jesus also belonged. -From the diary of Diet Eman” - Diet Eman
57. “After the prayer they executed an armed robbery. That sounds very strange this many years later: prayer and then armed robbery.” - Diet Eman
58. “By the end of the war, I could pick out Jewish people almost as if I had a sixth sense about it, even if they had blue eyes and blond hair. I would have been a very valuable Gestapo person.” - Diet Eman
59. “I felt peace, even though I was still scared to death. I thought that, whatever would happen to me - I could still be killed. I didn't know - and in what I'd already been through, God was in control.” - Diet Eman
60. “To me it was real war and my life was at stake, and I believe that all those clandestine spy games we played as children helped when the Occupation came.” - Diet Eman
61. “But miracles still happen, even if we don't think they do.” - Diet Eman
62. “They thought we were stupid to do it, (hide Jews) of course; in fact, it was beyond their comprehension that we would risk so much for Jews.” - Diet Eman
63. “Surely there is no more wretched sight that the human body unloved and uncared for.” - Corrie Ten Boom
64. “My faceless neighbor spoke up:“Don’t be deluded. Hitler has made it clear that he will annihilate all Jews before the clock strikes twelve.”I exploded:“What do you care what he said? Would you want us to consider him a prophet?His cold eyes stared at me. At last he said, wearily:“I have more faith in Hitler than in anyone else. He alone has kept his promises, all his promises, to the Jewish people.” - Elie Wiesel
65. “Between two throw-ins in a soccer game, right behind my back, three thousand people had been put to death.” - Tadeusz Borowski
66. “At Dachau. We had a wonderful pool for the garrison children. It was even heated. But that was before we were transferred. Dachau was ever so much nicer than Auschwitz. But then, it was in the Reich. See my trophies there. The one in the middle, the big one. That was presented to me by the Reich Youth Leader himself, Baldur von Schirach. Let me show you my scrapbook.” - William Styron
67. “I became aware of Jews in my early teens, as I started to pick up the signals from the Christian church. Not that I was Christian – I’d been an atheist since I was five. But my father, a Congregational minister, had some sympathy with the idea that the Jews had killed Christ. But any indoctrination was offset by my discovery of the concentration camps, of the Final Solution. Whilst the term 'Holocaust' had yet to enter the vocabulary I was overwhelmed by my realisation of what Germany had perpetrated on Jews. It became a major factor in my movement towards the political left. I’d already read 'The Grapes of Wrath' by John Steinbeck, the Penguin paperback that would change my life. The story of the gas chambers completed the process of radicalisation and would, just three years later, lead me to join the Communist Party.” - Phillip Adams
68. “I had no real communication with anyone at the time, so I was totally dependent on God. And he never failed me.” - Diet Eman
69. “(Thinking while being interrogated by the Germans) You big shots think you can decide on my life, but I have news for you: you can't touch a hair on my head without the will of God my Father, because He is on my side.” - Diet Eman
70. “What I want you to take away from my life story is just how important it is to defend your freedom, at all costs. Experience has shown me that if you lose your freedom, you are condemned to fail.” - Leon Schgrin Holocaust Survivor
71. “The only reason for this treatment was that they were Jews.” - Muriel Knox Doherty
72. “Tout le monde voulait être dans le coup ce jour-là. Car, ce jour-là, on allait écrire l'Histoire avec un grand H. Il y avait eu un ghetto à Cracovie pendant plus de sept siècles, et voici qu'à la fin de la journée, ou au plus tard le lendemein, ces sept siècles ne seraient plus qu'une rumeur, et Cracovie serait enfin fiduciare (débarrassée des juifs).” - Thomas Keneally
73. “Le parti national-socialiste avait fait un fameux cadeau à ces SS-là : ils pouvaient marcher au combat sans aucun risque physique, décrocher les honneurs sans avoir à entendre siffler les balles. L'impunité psychologique était plus difficile à atteindre. Tous les officiers SS avaient des camarades qui s'étaient suicidés. Le haut commandment avait pondu des circulaires pour dénoncer ces pertes futiles : il fallait être simple d'esprit pour croire que les juifs, parce qu'ils n'avaient pas de fusils, ne possédaient pas d'armes d'un autre calibre : des armes sociales, économiques et politiques. En fait, le juif était armé jusqu'aux dents. Trempez votre caractère dans l'acier, soulignaient les circulaires, car l'enfant juif est une bombe à retardement culturelle, la femme juive, un tissu biologique de toutes les trahisons, le mâle juif, un ennemi plus implacable encore qu'aucun Russe ne saurait l'être. (ch. 20)” - Thomas Keneally
74. “Que la langue du génocide ne doive, à aucun prix, se galvauder ; que veiller sur la probité des mots en général et de celui-ci en particulier soit une tâche intellectuelle et politique prioritaire ; qu'il se soit produit à Auschwitz, un événement sans précédent, incomparable à tout autre et que la lutte contre la banalisation, et de la chose, et du mot qui la désigne, soit un impératif, non seulement pour les Juifs, mais pour tous ceux que lèse ce crime (autrement dit, l'humain comme tel ; l'humain en chaque homme, chaque femme, d'aujourd'hui) ; que la Shoah soit le génocide absolu, l'étalon du genre, la mesure même du non-humain ; que cette singularité tienne tant à l'effroyable rationalité des méthodes (bureaucratie, industrie du cadavre, chambre à gaz) qu'à sa non moins terrible part d'irrationalité (l'histoire folle, souvent notée, des trains de déportés qui avaient, jusqu'au dernier jour, priorité sur les convois d'armes et de troupes), à sa systématicité (des armées de tueurs lâchés, dans toute l'Europe, à la poursuite de Juifs qui devaient être traqués, exterminés sans reste, jusqu'au dernier) ou à sa dimension, son intention métaphysique (par-delà les corps les âmes et, par-delà les âmes, la mémoire même des textes juifs et de la loi) - tout cela est évident ; c'est et ce sera de plus en plus difficile à faire entendre, mais c'est établi et évident...(ch. 57La Shoah au coeur et dans la tête)” - Bernard-Henri Levy
75. “We fought back with our music; it was the only weapon we had.” - Michael Morpurgo
76. “Your parents, Oskar and Mina. They are dead and gone now, Yanek, and we would grieve them if we could. But we have only one purpose now: survive. Survive at all costs, Yanek. We cannot let these monsters tear us from the pages of the world.” - Alan Gratz
77. “Only the Catholic Church protested against the Hitlerian onslaught on liberty. Up till then I had not been interested in the Church, but today I feel a great admiration for the Church, which alone has had the courage to struggle for spiritual truth and moral liberty” - Albert Einstein
78. “One of the accusations made against the Pope is that he did not give a public and obvious denunciation of anti-Semitism during the Holocaust. It's a valid issue but one that is often discussed with too little understanding of the reality of 1940s Europe. Such explicit condemnations of Nazi anti-Semitism were not really made in London, Washington, or Moscow, but it's always assumed that Rome should somehow have been different, in spite of the fact that the Vatican was surrounded by Nazi or pro-Nazi troops and that millions of Roman Catholics lived under Nazi occupation whereas London, Washington, and even Moscow were relatively cocooned and the latter even comparatively safe.” - Michael Coren
79. “The only sign of war was a cloud of dust migrating from east to west. It looked through the windows, trying to find a way inside, and as it simultaneously thickened and spread, it turned the trail of humans into apparitions. There were no people on the street anymore. They were rumors carrying bags.” - Markus Zusak
80. “Have you ever thought what a God would be like who actually ordained and executed the cruelty that is in [the biblical Book of Revelation]? A holocaust of mankind. Yet so many of these Bible-men accept the idea without a second thought.” - C.J. Sansom
81. “Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon."[From the author's concluding Historical Note]” - C.J. Sansom
82. “Do not tell me that it is not God-like to get angry or go into a fit of rage. God himself when enraged will grasp a star and hurl it through the heavens. And at night, you can see bits of the star flashing through the sky, fallen apart merely by the shear force of which it was thrown. Know when He is angry and stay out of His way… And the same holds true for my grandson.” Yervant Yacoubian.” - Keri Topouzian
83. “The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.” - Philip Gourevitch
84. “The holocaust rises in spirals("Silver Clasp")” - Paul Dermée
85. “Do not be a perpetrator. Do not be a bystander. Do not be a victim.” - Yehuda Bauer
86. “A white linen tableclothedged with pink roses --Mama's favorite pattern --flowed like a bride's trainfrom sidewalk to curb to gutter.Papa stared at black boot markscrossing it like sins.” - Paul B. Janeczko
87. “You are making musicin the shadow of the gallows.” - Paul B. Janeczko
88. “It wasn't my choice to write this story...it was my responsibility.” - Rhonda Fink-Whitman
89. “The town was more than ready to accept the window dressing that hid the ugly truth of Joe's guilt. Some shared the secrets and kept the silence. Others would not have believed if they had been told. They would not have wanted to know. As those who saw and ignored the smoke from the crematoria of Hitler's Germany, they did not want to know that their world was not as it seemed.” - Judith Spencer
90. “We are the shoes, we are the last witnesses. We are shoes from grandchildren and grandfathers From Prague, Paris and Amsterdam, And because we are only made of fabric and leather And not of blood and flesh, Each one of us avoided the hellfire.” - Moshe Szulsztein
91. “To understand how that astounding moral blindness was possible, it is helpful to think of the workers of an armament plant who rejoice in the 'stay of execution' of their factory thanks to big new orders, while at the same time honestly bewailing the massacres visited upon each other by Ethiopians and Eritreans; or to think how it is possible that the 'fall in commodity prices' may be universally welcomed as good news while 'starvation of African children' is equally universally, and sincerely, lamented.” - Zygmunt Bauman
92. “On the average, only those prisoners could keep alive who, after years of trekking from camp to camp, had lost all scruples in their fight for existence; they were prepared to use every means, honest and otherwise, even brutal force, theft, and betrayal of their friends, in order to save themselves. We who have come back, by the aid of many lucky chances or miracles - whatever one may choose to call them - we know: the best of us did not return.” - Viktor E. Frankl
93. “When I was in Auschwitz, I kept asking, why am I here, what did I do wrong? What did my grandfather do wrong? And a young American man, he put me in the right knowledge. You didn’t do anything wrong, he said, the world did something wrong, terribly wrong. This young man, he went to Budapest in the beginning of it all, and he saved Jews, he gave out passports of Sweden, and because the Hungarians didn’t know how to read Swedish, this was how my father was saved. And thousands of others too, with these pieces of paper. I am here to tell you that one man can make a difference, and that man can be you, any of you…” - Alice Lok Cahana
94. “I made a painting that has holes in it. Why is there holes? Because God says to us, I cannot do all. I can create you, but I cannot do it all. You have to help Me fix the holes and put everything together. This is the learning from the Holocaust. That each of us is here to fix the holes.I don’t know how much you know about the Holocaust. What is your interest in it? What do you want to do with your life, where do you want to go? What is hurting in you? What are your holes to fix? What is now important in my life, and in your life also, is that after the Holocaust, we are shaking hands with each other, that we are nobody lesser than the other. That we understand the real meaning of what God created us for. You have the task. You have the task to better this world. There are holes in people also but those we create and can fix with love. God wants us whole.” - Alice Lok Cahana
