“ﺈﻥ ﺍﻟﺘﺮﺑﺺ ﺑﺎﻟﺠﺮﻳﻤﺔ ﻟﻨﺸﺮﻫﺎ٬ ﺃﻗﺒﺢ ﻣﻦ ﻭﻗﻮﻉ ﺍﻟﺠﺮﻳﻤﺔ ﻧﻔﺴﻬﺎ . ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﺷﻌﻮﺭﻳﻦ٬ ﺷﻌﻮﺭ ﺍﻟﻐﻴﺮﺓ ﻋﻠﻰ ﺣﺮﻣﺎﺕ ﷲ ﻭﺍﻟﺮﻏﺒﺔ ﻓﻰ ﺣﻤﺎﻳﺘﻬﺎ٬ ﻭﺷﻌﻮﺭ ﺍﻟﺒﻐﻀﺎء ﻟﻌﺒﺎﺩ ﷲ ﻭﺍﻟﺮﻏﺒﺔ ﻓﻰ ﺇﺫﻻﻟﻬﻢ”

“ﻣﻦ ﻟﻮﺍﺯﻡ ﺍﻟﺤﻘﺪ ﺳﻮء ﺍﻟﻈﻦ٬ ﻭﺗﺘﺒﻊ ﺍﻟﻌﻮﺭﺍﺕ٬ ﻭﺍﻟﻠﻤﺰ٬ ﻭﺗﻌﻴﻴﺮ ﺍﻟﻨﺎﺱ ﺑﻌﺎﻫﺎﺗﻬﻢ٬ ﺃﻭ ﺧﺼﺎﺋﺼﻬﻢ ﺍﻟﺒﺪﻧﻴﺔ ﻭﺍﻟﻨﻔﺴﻴﺔ . ﻭﻗﺪ ﻛﺮﻩ ﺍﻹﺳﻼﻡ ﺫﻟﻚ ﻛﻠﻪ ﻛﺮﺍﻫﻴﺔ ﺷﺪﻳﺪﺓ.ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ - ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ -: ”ﻣَﻦ ﻋَﻠِﻢَ ﻣﻦ ﺃﺧﻴﻪ ﺳﻴﺌﺔ ﻓﺴﺘﺮﻫﺎ٬ ﺳﺘﺮ ﷲ ﻋﻠﻴﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ“. ﻭﻗﺎﻝ: ”ﻣﻦ ﺳﺘﺮ ﻋﻠﻰ ﻣﺆﻣﻦ ﻋﻮﺭﺓ ﻓﻜﺄﻧﻤﺎ ﺃﺣﻴﺎ ﻣﻮﺅﺩﺓ ” . ﻭﻛﺜﻴﺮﺍ ﻣﺎ ﻳﻜﻮﻥ ﻣﺘﺘﺒﻌﻮ ﺍﻟﻌﻮﺭﺍﺕ ﻟﻔﻀﺤﻬﺎ ﺃﺷﺮ ﺇﺟﺮﺍﻣﺎ٬ ﻭﺃﺑﻌﺪ ﻋﻦ ﷲ ﻗﻠﻮﺑﺎ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻴﺌﺎﺕ ﺍﻟﻤﻜﺘﺸﻔﺔ٬ ﻓﺈﻥ ﺍﻟﺘﺮﺑﺺ ﺑﺎﻟﺠﺮﻳﻤﺔ ﻟﻨﺸﺮﻫﺎ٬ ﺃﻗﺒﺢ ﻣﻦ ﻭﻗﻮﻉ ﺍﻟﺠﺮﻳﻤﺔ ﻧﻔﺴﻬﺎ . ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﺷﻌﻮﺭﻳﻦ٬ ﺷﻌﻮﺭ ﺍﻟﻐﻴﺮﺓ ﻋﻠﻰ ﺣﺮﻣﺎﺕ ﷲ ﻭﺍﻟﺮﻏﺒﺔ ﻓﻰ ﺣﻤﺎﻳﺘﻬﺎ٬ ﻭﺷﻌﻮﺭ ﺍﻟﺒﻐﻀﺎء ﻟﻌﺒﺎﺩ ﷲ ﻭﺍﻟﺮﻏﺒﺔ ﻓﻰ ﺇﺫﻻﻟﻬﻢﺇﻥ ﺍﻟﺸﻌﻮﺭ ﺍﻷﻭﻝ ﻗﺪ ﻳﺼﻞ ﻓﻰ ﺻﺎﺣﺒﻪ ﺇﻟﻰ ﺍﻟﻘﻤﺔ٬ ﻭﻣﻊ ﺫﻟﻚ ﻓﻬﻮ ﺃﺑﻌﺪ ﻣﺎ ﻳﻜﻮﻥ ﻋﻦ ﺍﻟﺘﺸﻔﻰ ﻣﻦ ﺍﻟﺨﻠﻖ٬ ﻭﺍﻧﺘﻈﺎﺭ ﻋﺜﺮﺍﺗﻬﻢ٬ ﻭﺍﻟﺸﻤﺎﺗﺔ ﻓﻰ ﺁﻻﻣﻬﻢ”

“ﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ.”

“ﻛﺎﻥ ﺳﺤﺮﺓ ﻓﺮﻋﻮﻥ٬ ﺁﻳﺔ ﻓﻰ ﺍﻟﻴﻘﻴﻦ ﺍﻟﺼﺤﻴﺢ ﻭﺍﻹﺧﻼﺹ ﺍﻟﻌﺎﻟﻰ٬ ﻋﻨﺪﻣﺎ ﺭﻓﻀﻮﺍ ﺍﻹﻏﺮﺍء٬ ﻭﺣﻘﺮﻭﺍ ﺍﻹﺭﻫﺎﺏ٬ ﻭﺩﺍﺳﻮﺍ ﺣﺐ ﺍﻟﻤﺎﻝ ﻭﺍﻟﺠﺎﻩ٬ ﻭﻗﺎﻟﻮﺍ ﻟﻠﻤﻠﻚ ﺍﻟﺠﺒﺎﺭ: ”ﻓﺎﻗﺾ ﻣﺎ ﺃﻧﺖ ﻗﺎﺽ ﺇﻧﻤﺎ ﺗﻘﻀﻲ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ٬ ﺇﻧﺎ ﺁﻣﻨﺎ ﺑﺮﺑﻨﺎ ﻟﻴﻐﻔﺮ ﻟﻨﺎ ﺧﻄﺎﻳﺎﻧﺎ ﻭ ﻣﺎ ﺃﻛﺮﻫﺘﻨﺎ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺴﺤﺮ ﻭ ﷲ ﺧﻴﺮ ﻭ ﺃﺑﻘﻰ“ . ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ”

“ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﺍﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ”

“٬ ﻻ ﻳﻨﺒﻐﻰ ﺃﻥ ﻳﺒﻘﻰ ﺍﻟﻤﺴﻠﻢ ﺣﺒﻴﺴﺎ ﻓﻰ ﺳﺠﻦ ﺍﻟﻌﺪﺍﻭﺓ٬ ﻣﻐﻠﻮﻻ ﻓﻰ ﻗﻴﻮﺩ ﺍﻟﺒﻐﻀﺎء . ﻓﺈﻥ ﷲ ﻓﻰ ﺩﻧﻴﺎ ﺍﻟﻨﺎﺱ ﻧﻔﺤﺎﺕ ﻻ ﻳﻈﻔﺮ ﺑﺨﻴﺮﻫﺎ ﺇﻻ ﺍﻷﺻﻔﻴﺎء ﺍﻟﺴﻤﺤﺎء!”