“ﺇﻥ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺍﻟﺬﻳﻦ ﺃﻫﺎﻧﻮﺍ ﺩﻳﻨﻬﻢ ﻭﺣﺮﻣﻮﺍ ﺍﻟﻌﺎﻟﻢ ﺛﻤﺎﺭﻩ ﺍﻟﺤﻠﻮﺓ٬ ﻳﺤﻤﻠﻮﻥ ﻫﺬﻩ ﺍﻟﺘﺒﻌﺔ ﻣﻌﻬﻢ... ﺇﻥ ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﺪﻋﺎﺓ ﺇﻟﻰ ﺍﻹﺳﻼﻡ ﺗﻨﻘﺼﻬﻢ ﺧﺼﺎﺋﺺ ﻣﻌﻴﻨﺔ ﻟﻴﻨﺠﺤﻮﺍ ﻓﻰ ﺇﺑﻼﻍ ﺭﺳﺎﻟﺘﻪ٬ ﻭﺇﺩﺧﺎﻝ ﺃﻛﺒﺮ ﻋﺪﺩ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻴﻬﺎ.. ﻭﻟﻮﻻ ﺃﻥ ﻓﻰ ﺍﻹﺳﻼﻡ ﻃﺒﻴﻌﺔ ﺍﻻﻧﺘﺸﺎﺭ ﻭﺍﻟﺘﻤﺪﺩ ﻟﺴﻬﻮﻟﺔ ﺗﻌﺎﻟﻴﻤﻪ ﻭﺗﺠﺎﻭﺑﻬﺎ ﻣﻊ ﺍﻟﻔﻄﺮﺓ ـ ﻟﻮﻗﻒ ﺣﻴﺚ ﺑﺪﺃ٬ ﺃﻭ ﻻﻧﻜﻤﺸﺖ ﺭﻗﻌﺘﻪ ﻭﺯﺍﻟﺖكيف نفهم الإسلام”

“ﺇﻥ ﺍﻟﺨﻠﻖ ﻓﻰ ﻣﻨﺎﺑﻊ ﺍﻹﺳﻼﻡ ﺍﻷﻭﻟﻰ ـ ﻣﻦ ﻛﺘﺎﺏ ﻭﺳﻨﺔ ـ ﻫﻮ ﺍﻟﺪﻳﻦ ﻛﻠﻪ٬ ﻭﻫﻮ ﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ٬ ﻓﺈﻥ ﻧﻘﺼﺖ ﺃﻣﺔ ﺣﻈﺎ ﻣﻦ ﺭﻓﻌﺔ ﻓﻰ ﺻﻠﺘﻬﺎ ﺑﺎﷲ٬ ﺃﻭ ﻓﻰ ﻣﻜﺎﻧﺘﻬﺎ ﺑﻴﻦ ﺍﻟﻨﺎﺱ ﻓﺒﻘﺪﺭ ﻧﻘﺼﺎﻥ ﻓﻀﺎﺋﻠﻬﺎ ﻭﺍﻧﻬﺰﺍﻡ ﺧﻠﻘﻬﺎ.”

“. ﺇﻥ ﺍﻟﺨﻠﻖ ﻓﻰ ﻣﻨﺎﺑﻊ ﺍﻹﺳﻼﻡ ﺍﻷﻭﻟﻰ ـ ﻣﻦ ﻛﺘﺎﺏ ﻭﺳﻨﺔ ـ ﻫﻮ ﺍﻟﺪﻳﻦ ﻛﻠﻪ٬ ﻭﻫﻮ ﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ٬ ﻓﺈﻥ ﻧﻘﺼﺖ ﺃﻣﺔ ﺣﻈﺎ ﻣﻦ ﺭﻓﻌﺔ ﻓﻰ ﺻﻠﺘﻬﺎ ﺑﺎﷲ٬ ﺃﻭ ﻓﻰ ﻣﻜﺎﻧﺘﻬﺎ ﺑﻴﻦ ﺍﻟﻨﺎﺱ ﻓﺒﻘﺪﺭ ﻧﻘﺼﺎﻥ ﻓﻀﺎﺋﻠﻬﺎ ﻭﺍﻧﻬﺰﺍﻡ ﺧﻠﻘﻬ”

“ﺇﻥ ﺍﻹﻟﺤﺎﺩ ﻓﻰ ﺍﻟﻤﻌﺎﻳﺶ ﺍﻟﻤﻜﻴﻨﺔ٬ ﻭﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺍﻟﺘﻰ ﺗﻘﺪﻡ ﺃﻧﺼﺒﻪ ﻣﺤﺘﺮﻣﺔ ﻣﻦ ﺍﻟﺼﺤﺔ ﺍﻟﺒﺪﻧﻴﺔ ﻭ ﺍﻟﻨﻔﺴﻴﺔ ٬ ﻳﺘﻔﻮﻕ ﺣﺘﻤﺎ ﻋﻠﻰ ﺍﻟﺘﺪﻳﻦ ﺍﻟﺬﻱ ﻳﺠﻬﻞ ﺍﻟﺤﻴﺎﺓ ﻭﺗﻬﻴﺊ ﺃﺳﺒﺎﺑﻪ ﻓﻴﻬﺎ ؟ ﺫﻟﻚ ﺍﻧﻪ ﺗﺪﻳﻦ ﻓﺎﺳﺪ ٬ ﻓﺸﻞ ﻓﻰ ﺇﺭﺿﺎء ﺍﷲ ﻭﻓﻬﻢ ﺭﺳﺎﻟﺘﻪ ٬ ﻭﻓﺸﻞ ﻓﻰ ﺍﻣﺘﻼﻙ ﺍﻟﺪﻧﻴﺎ ﻭﻓﻬﻢ ﻃﺒﻴﻌﺘﻬﺎﻭﺍﻟﺘﺪﻳﻦ ﻓﻰ ﺍﻷﻣﻢ ﺍﻟﻤﻨﺤﻄﺔ ٬ ﻳﻘﺒﻞ ﺣﻴﺚ ﻳﺠﺐ ﺍﻷﺩﺑﺎﺭ ٬ ﻭﻳﺪﺑﺮ ﺣﻴﺚ ﻳﺠﺐ ﺍﻹﻗﺒﺎﻝ ﻭﻳﻔﻘﺪ ﺃﻋﻈﻢ ﺧﺼﺎﺋﺺ ﺍﻹﻳﻤﺎﻥ ﻣﻦ ﺗﻤﺴﻚ ﺑﺎﻟﻔﻀﺎﺋﻞ ﺍﻟﺒﻨﺎءﺓ ٬ ﻭﺍﺟﺘﺮﺍء ﻋﻠﻰ ﺍﻟﻤﻈﺎﻟﻢ ﺍﻟﻮﺍﻗﻌﺔ ٬ ﻭﺍﺣﺘﻘﺎﺭ ﻟﻠﺤﻴﺎﺓ ﺍﻟﻤﻬﻴﻨﺔ ٬ ﻭﺇﻳﺜﺎﺭ ﻟﻤﺎ ﻋﻨﺪ ﺍﷲ ﺇﺫﺍ ﺍﻗﺘﻀﻰ ﺍﻟﺘﻤﺴﻚ ﺑﺎﻟﺪﻧﻴﺎ ﻏﺮﻣﺎ ﺃﻭ ﺗﻀﺤﻴﺔ ؟.ﺇﻧﻬﻢ ﺑﻬﺬﺍ ﺍﻟﺘﺄﺧﺮ ﺃﺳﺎءﻭﺍ ﺇﻟﻰ ﺍﻹﺳﻼﻡ ﺃﻛﺒﺮ ﻣﻤﺎ ﺃﺳﺎءﻭﺍ ﺇﻟﻰ ﺃﻧﻔﺴﻬﻢﺍﻧﻬﻢ ﺷﺊ ﺁﺧﺮ ﻏﻴﺮ ﺍﻹﺳﻼﻡ ٬ ﺷﺊ ﻗﻮﺍﻣﺔ ﺍﻟﺠﻬﺎﻟﺔ ﻭ ﺍﻟﻤﻌﺼﻴﺔ ٬ ﻭ ﺍﻟﺘﻔﺮﻳﻂ ﻭﺍﻟﻨﻜﻮﺹ ﻭﻓﻰ ﻛﻞ ﻣﻘﺎﺭﻧﻪ ﺗﻘﻊ ﺑﻴﻦ ﺃﺣﻮﺍﻟﻨﺎ ﻭﺑﻴﻦ ﺍﻓﺠﺮ ﺃﻣﻢ ﺍﻷﺭﺽ ﺗﺒﻴﻦ ﻫﺬﻩ ﺍﻟﺤﻘﻴﻘﺔ ﺍﻟﺒﺴﻴﻄﺔ : ﻇﻠﻤﻨﺎ ﻟﻺﺳﻼﻡ ٬ .ﻭﻇﻠﻤﻨﺎ ﻷﻧﻔﺴﻨﺎ”

“ﺗﺼﻮﺭ ﻛﺎﺗﺒﺎ ﻟﻤﺤﺎﻡ ﻧﺎﺷﺊ ﻳﺮﺳﻞ ﺃﺣﻜﺎﻣﺎ ﻓﻰ ﻗﻀﺎﻳﺎ ﻳﺘﺮﻭﻯ ﻓﻰ ﺩﺭﺍﺳﺘﻬﺎ ٬ ﻭ ﺍﻟﺒﺖ ﻓﻴﻬﺎ ﻣﺴﺘﺸﺎﺭﻭ ﻣﺤﻜﻤﺔ ﺍﻟﻨﻘﺾ ﻭ ﺍﻹﺑﺮﺍﻡ.. ﺃﻳﻘﺒﻞ ﻫﺬﺍ ﺍﻟﻠﻐﻮ ﺑﺄﻯ ﻋﺬﺭ ؟ ﻭﻟﻮ ﺣﺮﻳﺔ ﺍﻟﺮﺃﻯ ؟ ﺇﻥ ﺍﻹﺳﻼﻡ ﻟﻴﺲ ﻟﻪ ﻛﻬﺎﻥ ﺑﺪﺍﻫﺔ... ﻭﻟﻜﻦ ﻣﻦ ﻗﺎﻝ : ﺇﻥ ﺃﻯ ﺩﻳﻦ ٬ ﺃﻭ ﺃﻯ ﻣﺬﻫﺐ ﺍﺟﺘﻤﺎﻋﻲ ٬ ﺑﻞ ﺃﻯ ﻣﺸﺮﻭﻉ ﺇﺻﻼﺣﻲ-ﻭﻟﻮ ﺭﺻﻒ ﻃﺮﻳﻖﻟﻴﺲ ﻟﻪ ﻣﻦ ﻳﺘﺨﺼﺺ ﻓﻰ ﺩﺭﺍﺳﺘﻪ ٬ ﻭﻳﻌﺘﺒﺮ ﻗﺒﻞ ﻏﻴﺮﺓ ﺍﻟﻤﺴﺌﻮﻝ ﻋﻨﻪ ؟ ﺍﻧﻪ ﻳﺴﺮﻧﺎ ﺃﻥ ﻳﺰﻥ ﺍﻟﻨﺎﺱ ﺗﺼﺮﻓﺎﺗﻬﻢ ﺑﻤﻌﺎﻳﻴﺮ ﺍﻹﺳﻼﻡ ٬ ﻭﺍﻥ ﻳﺮﺟﻌﻮﺍ ﺍﻟﺒﺼﺮ ﻓﻰ ﺃﺻﻮﻟﻪ ﻟﻴﻌﺮﻓﻮﺍ ﻋﻠﻰ ﺷﻌﺎﻋﻬﺎ ﻃﺮﻳﻘﻬﻢ. ﻭﻳﺴﺮﻧﺎ ﺃﻥ ﺗﻜﺜﺮ ﺍﻟﺒﺤﻮﺙ ﻭﺍﻷﻓﻬﺎﻡ ﻓﻰ ﻫﺬﺍ ﺍﻟﻤﺠﺎﻝ ﺍﻟﻜﺮﻳﻢ ٬ ﻋﻠﻰ ﺷﺮﻁ ﺃﻥ ﻳﺬﺍﺩ ﻋﻨﻪ ﺳﻔﻬﺎء ﺍﻷﺣﻼﻡ ٬ ﻣﻤﻦ ﻳﻘﺒﻞ ﺭﺃﻳﻬﻢ ﻓﻰ ﻣﻮﻃﻦ ﺍﻟﺠﺪ ٬ ﻭﺍﻥ ﻳﺬﺍﺩ ﻋﻨﻪ ﺃﺻﺤﺎﺏ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﻘﺎﺻﺮﺓ ﻣﻬﻤﺎ ﺻﻠﺤﺖ ﻧﻴﺎﺑﺘﻬﻢ. ﻭﻟﻘﺪ ﻗﺮﺃﺕ ﺑﺤﻮﺛﺎ ﻷﻧﺎﺱ ﻳﻌﺎﻟﺠﻮﻥ ﺍﻟﻨﺤﻮ ﻓﻰ ﺧﻄﺒﻪ ﻳﻠﻘﻮﻧﻬﺎﻛﻠﻤﺎﺕ ﻛﺄﻧﻬﻢ ﻳﻜﺘﺒﻮﻥ ﺭﻭﺍﻳﺔ ﻏﺮﺍﻡ..كيف نفهم الإسلام”

“ﻳﺤﺎﺭﺏ ﺍﻹﺳﻼﻡ ﺍﻷﺣﻘﺎﺩ٬ ﻭﻳﻘﺘﻞ ﺟﺮﺛﻮﻣﺘﻬﺎ ﻓﻰ ﺍﻟﻤﻬﺪ٬ ﻭﻳﺮﺗﻘﻰ ﺑﺎﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺆﻣﻦ ﺇﻟﻰ ﻣﺴﺘﻮﻯ ﺭﻓﻴﻊ٬ ﻣﻦ ﺍﻟﺼﺪﺍﻗﺎﺕ ﺍﻟﻤﺘﺒﺎﺩﻟﺔ٬ ﺃﻭ ﺍﻟﻤﻌﺎﻣﻼﺕ ﺍﻟﻌﺎﺩﻟﺔ. ﻭﻗﺪ ﺍﻋﺘﺒﺮ ﺍﻹﺳﻼﻡ ﻣﻦ ﺩﻻﺋﻞ ﺍﻟﺼﻐﺎﺭ ﻭﺧﺴﺔ ﺍﻟﻄﺒﻴﻌﺔ٬ ﺃﻥ ﻳﺮﺳﺐ ﺍﻟﻐﻞ ﻓﻰ ﺃﻋﻤﺎﻕ ﺍﻟﻨﻔﺲ ﻓﻼ ﻳﺨﺮﺝ ﻣﻨﻬﺎ٬ ﺑﻞ ﻳﻈﻞ ﻳﻤﻮﺝ ﻓﻰ ﺟﻮﺍﻧﺒﻬﺎ ﻛﻤﺎ ﻳﻤﻮﺝ ﺍﻟﺒﺮﻛﺎﻥ ﺍﻟﻤﻜﺘﻮﻡ. ﻭﻛﺜﻴﺮ ﻣﻦ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺤﺘﺒﺲ ﺍﻟﻐﻞ ﻓﻲ ﺃﻓﺌﺪﺗﻬﻢ ﻳﺘﻠﻤﺴﻮﻥ ﻣﺘﻨﻔﺴﺎ ﻟﻪ ﻓﻰ ﻭﺟﻮﻩ ﻣﻦ ﻳﻘﻊ ﻣﻌﻬﻢ ؛ ﻓﻼ ﻳﺴﺘﺮﻳﺤﻮﻥ ﺇﻻ ﺇﺫﺍ ﺃﺭﻏﻮﺍ ﻭﺍﺯﺑﺪﻭﺍ٬ ﻭﺁﺫﻭﺍ ﻭﺃﻓﺴﺪﻭﺍ . ﺭﻭﻯ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻥ ﺭﺳﻮﻝ ﷲ ﻗﺎﻝ: ”ﺃﻻ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮﺍﺭﻛﻢ ؟ ﻗﺎﻟﻮﺍ: ﺑﻠﻰ٬ ﺇﻥ ﺷﺌﺖ ﻳﺎ ﺭﺳﻮﻝ ﷲ. ﻗﺎﻝ: ﺇﻥ ﺷﺮﺍﺭﻛﻢ ﺍﻟﺬﻯ ﻳﻨﺰﻝ ﻭﺣﺪﺓ٬ ﻭﻳﺠﻠﺪ ﻋﺒﺪﻩ ﻭﻳﻤﻨﻊ ﺭﻓﺪﻩ. ﺃﻓﻼ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ؟ ﻗﺎﻟﻮﺍ: ﺑﻠﻰ٬ ﺇﻥ ﺷﺌﺖ ﻳﺎ ﺭﺳﻮﻝ ﷲ٬ ﻗﺎﻝ: ﻣﻦ ﻳﺒﻐﺾ ﺍﻟﻨﺎﺱ! ﻭﻳﺒﻐﻀﻮﻧﻪ. ﻗﺎﻝ ﺃﻓﻼ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ؟ ﻗﺎﻟﻮﺍ:ﺑﻠﻰ٬ ﺇﻥ ﺷﺌﺖ ﻳﺎ ﺭﺳﻮﻝ ﷲ٬ ﻗﺎﻝ: ﺍﻟﺬﻳﻦ ﻻ ﻳُﻘﻴﻠﻮﻥ ﻋﺜﺮﺓ٬ ﻭﻻ ﻳﻘﺒﻠﻮﻥ ﻣﻌﺬﺭﺓ٬ ﻭﻻ ﻳﻐﻔﺮﻭﻥ ﺫﻧﺒﺎ٬ ﻗﺎﻝ: ﺃﻓﻼ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ؟ ﻗﺎﻟﻮﺍ: ﺑﻠﻰ٬ ﻳﺎ ﺭﺳﻮﻝ ﷲ٬ ﻗﺎﻝ: ﻣﻦ ﻻ ﻳُﺮﺟﻰ ﺧﻴﺮﻩ ﻭﻻ ﻳﺆﻣﻦ ﺷﺮﻩ ” . ﻭﺍﻷﺻﻨﺎﻑ ﺍﻟﺘﻰ ﺃﺣﺼﺎﻫﺎ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ٬ ﺃﻣﺜﻠﺔ ﻷﻃﻮﺍﺭ ﺍﻟﺤﻘﺪ ﻋﻨﺪﻣﺎ ﺗﺘﻀﺎﻋﻒ ﻋﻠﺘﻪ ﻭﺗﻔﺘﻀﺢ ﺳﻮﺃﺗﻪ٬ ﻭﻻ ﻏﺮﻭ٬ ﻓﻤﻦ ﻗﺪﻳﻢ ﺃﺣﺲ ﺍﻟﻨﺎﺱ٬ ﺣﺘﻰ ﻓﻰ ﺟﺎﻫﻠﻴﺘﻬﻢ٬ ﺃﻥ ﺍﻟﺤﻘﺪ ﺻﻔﺔ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻟﺨﻠﻖ !ﻭﺃﻥ ﺫﻭﻯ ﺍﻟﻤﺮﻭءﺍﺕ ﻳﺘﻨﺰﻫﻮﻥ ﻋﻨﻪ ! ﻗﺎﻝ ﻋﻨﺘﺮﺓ: ﻻ ﻳﺤﻤﻞ ﺍﻟﺤﻘﺪ ﻣﻦ ﺗﻌﻠﻮ ﺑﻪ ﺍﻟﺮﺗﺐ ﻭﻻ ﻳﻨﺎﻝ ﺍﻟﻌﻼ ﻣﻦ ﻃﺒﻌﻪ ﺍﻟﻐﻀﺐ ﻭﻫﻨﺎﻙ ﺭﺫﺍﺋﻞ ﺭﻫﱠﺐ ﺍﻹﺳﻼﻡ ﻣﻨﻬﺎ٬ ﻭﻟﻴﺲ ﻳﻔﻮﺕ ﺍﻟﻨﻈﺮ ﺍﻟﻘﺮﻳﺐ ﺃﻥ ﺗﻌﺮﻑ ﻣﺼﺪﺭﻫﺎ ﺍﻟﺪﻓﻴﻦ . ﺇﻧﻬﺎ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻣﻈﺎﻫﺮﻫﺎ٬ ﺗﻌﻮﺩ ﺇﻟﻰ ﻋﻤﻠﺔ ﻭﺍﺣﺪﺓ ﻫﻰ ﺍﻟﺤﻘﺪ . ﻓﺎﻻﻓﺘﺮﺍء ﻋﻠﻰ ﺍﻷﺑﺮﻳﺎء ﺟﺮﻳﻤﺔ٬ ﻳﺪﻓﻊ ﺇﻟﻴﻬﺎ ﺍﻟﻜﺮﻩ ﺍﻟﺸﺪﻳﺪ٬ ﻭﻟﻤﺎ ﻛﺎﻥ ﺃﺛﺮﻫﺎ ﺷﺪﻳﺪﺍ ﻓﻰ ﺗﺸﻮﻳﻪ ﺍﻟﺤﻘﺎﺋﻖ٬ ﻭﺟﺮﺡ ﺍﻟﻤﺴﺘﻮﺭﻳﻦ٬ ﻋﺪﱠﻫﺎ ﺍﻹﺳﻼﻡ ﻣﻦ ﺃﻗﺒﺢ ﺍﻟﺰﻭﺭ.”