“. ﺇﻥ ﺻﻼﺡ ﺍﻟﻨﻴﺔ ﻭﺇﺧﻼﺹ ﺍﻟﻔﺆﺍﺩ ﻟﺮﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ٬ ﻳﺮﺗﻔﻌﺎﻥ ﺑﻤﻨﺰﻟﺔ ﺍﻟﻌﻤﻞ ﺍﻟﺪﻧﻴﻮﻯ ﺍﻟﺒﺤﺖ٬ ﻓﻴﺠﻌﻼﻧﻪ ﻋﺒﺎﺩﺓ ﻣﺘﻘﺒﻠﺔ. ﻭﺇﻥ ﺧﺒﺚ ﺍﻟﻄﻮﻳﺔ٬ ﻳﻬﺒﻂ ﺑﺎﻟﻄﺎﻋﺎﺕ ﺍﻟﻤﺤﻀﺔ٬ ﻓﻴﻘﻠﺒﻬﺎ ﻣﻌﺎﺻﻰ ﺷﺎﺋﻨﺔ ﻓﻼ ﻳﻨﺎﻝ ﺍﻟﻤﺮء ﻣﻨﻬﺎ٬ ﺑﻌﺪ ﺍﻟﺘﻌﺐ ﻓﻰ ﺃﺩﺍﺋﻬﺎ؛ ﺇﻻ ﺍﻟﻔﺸﻞ ﻭﺍﻟﺨﺴﺎﺭ. ﻗﺪ ﻳﺒﻨﻰ ﺍﻹﻧﺴﺎﻥ ﻗﺼﺮﺍ ﻣﻨﻴﻒ ﺍﻟﺸﺮﻓﺎﺕ٬ ﻓﺴﻴﺢ ﺍﻟﺮﺩﻫﺎﺕ٬ ﻭﻗﺪ ﻳﻐﺮﺱ ﺣﺪﻳﻘﺔ ﻣﻠﺘﻔﺔ ﺍﻷﻏﺼﺎﻥ ﻣﺘﻬﺪﻟﺔ ﺍﻷﺛﻤﺎﺭ٬ ﻭﻫﻮ ﺑﻴﻦ ﻗﺼﺮﻩ ﺍﻟﻤﺸﻴﺪ٬ ﻭﺑﺴﺘﺎﻧﻪ ﺍﻟﻨﻀﻴﺪ٬ ﻳﻌﺪ ﻣﻦ ﻣﻠﻮﻙ ﺍﻟﺪﻧﻴﺎ. ﺑﻴﺪ ﺃﻧﻪ ﺇﺫﺍ ﻗﺼﺪ ﻣﻦ ﻭﺭﺍء ﺑﻨﻴﺎﻧﻪ ﻭﻏﺮﺍﺳﻪ ﻧﻔﻊ ﺍﻟﻨﺎﺱ٬ ﻛﺎﻥ ﻟﻪ ﻓﻴﻬﻤﺎ ﺛﻮﺍﺏ ﻏﻴﺮ ﻣﻘﻄﻮﻉﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ”ﻣﻦ ﺑﻨﻰ ﺑﻨﻴﺎﻧﺎ ﻓﻰ ﻏﻴﺮ ﻇﻠﻢ ﻭﻻ ﺍﻋﺘﺪﺍء ﺃﻭ ﻏﺮﺱ ﻏﺮﺳﺎ ﻓﻰ ﻏﻴﺮ ﻇﻠﻢ ﻭﻻ ﺍﻋﺘﺪﺍء٬ ﻛﺎﻥ ﻟﻪ ﺃﺟﺮﺍ ﺟﺎﺭﻳﺎ٬ ﻣﺎ ﺍﻧﺘﻔﻊ ﺑﻪ ﺃﺣﺪ ﻣﻦ ﺧﻠﻖ ﺍﻟﺮﺣﻤﻦ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ“. ﻭﻗﺎﻝ: ”ﻣﺎ ﻣﻦ ﻣﺴﻠﻢ ﻳﻐﺮﺱ ﻏﺮﺳﺎ٬ أﻭ ﻳﺰﺭﻉ ﺯﺭﻋﺎ ﻓﻴﺄﻛﻞ ﻣﻨﻪ ﻃﻴﺮ ﺃﻭ ﺇﻧﺴﺎﻥ ﺇﻻ ﻛﺎﻥ ﻟﻪ ﺑﻪ ﺻﺪﻗﺔ“. ﺑﻞ ﺇﻥ ﺍﻟﻠﺬﺍﺫﺍﺕ ﺍﻟﺘﻰ ﺗﺘﺸﻬﺎﻫﺎ ﺍﻟﻨﻔﺲ٬ ﺇﺫﺍ ﺻﺎﺣﺒﺘﻬﺎ ﺍﻟﻨﻴﺔ ﺍﻟﺼﺎﻟﺤﺔ ﻭﺍﻟﻬﺪﻑ ﺍﻟﻨﺒﻴﻞ٬ ﺗﺤﻮﻟﺖ ﺇﻟﻰ ﻗﺮﺑﺎﺕ. ﻓﺎﻟﺮﺟﻞ ﻳﻮﺍﻗﻊ ﺍﻣﺮﺃﺗﻪ٬ ﻳﺮﻳﺪ ﺃﻥ ﻳﺤﻔﻆ ﻋﻔﺎﻓﻪ ﻭﻳﺼﻮﻥ ﺩﻳﻨﻪ٬ ﻟﻪ ﻓﻰ ﺫﻟﻚ ﺃﺟﺮ ”ﻭﻓﻰ ﺑﻀﻊ ﺃﺣﺪﻛﻢ ﺻﺪﻗﺔ“.ﻭﻣﺎ ﻳﻄﻌﻤﻪ ﻓﻰ ﺑﺪﻧﻪ٬ ﺃﻭ ﻳﻄﻌﻤﻪ ﺃﻭﻻﺩﻩ ﻭﺯﻭﺟﺘﻪ٬ ﻟﻪ ﻣﺜﻮﺑﺔ ﺑﻨﻴﺔ ﺍﻟﺨﻴﺮ ﺍﻟﺘﻰﺗﻘﺎﺭﻧﻪ. ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﺑﻰ ﻭﻗﺎﺹ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ ﻗﺎﻝ ﻟﻪ: ”ﺇﻧﻚ ﻟﻦ ﺗﻨﻔﻖ ﻧﻔﻘﺔ٬ ﺗﺒﺘﻐﻰ ﺑﻬﺎ ﻭﺟﻪ ﺍﷲ ٬ ﺇﻻ ﺃﺟﺮﺕ ﻋﻠﻴﻬﺎ٬ ﺣﺘﻰ ﻣﺎ ﺗﺠﻌﻠﻪ ﻓﻰ ﻓﻢ ﺍﻣﺮﺃﺗﻚ ”. ﻭﻗﺎﻝ: ”ﻣﺎ ﺃﻃﻌﻤﺖ ﻧﻔﺴﻚ ﻓﻬﻮ ﻟﻚ ﺻﺪﻗﺔ٬ ﻭﻣﺎ ﺃﻃﻌﻤﺖ ﻭﻟﺪﻙ ﻓﻬﻮ ﻟﻚ ﺻﺪﻗﺔ٬ ﻭﻣﺎ ﺃﻃﻌﻤﺖ ﺯﻭﺟﺘﻚ ﻓﻬﻮ ﻟﻚ ﺻﺪﻗﺔ٬ ﻭﻣﺎ ﺃﻃﻌﻤﺖ ﺧﺎﺩﻣﻚ ﻓﻬﻮ ﻟﻚ ﺻﺪﻗﺔ”

“. ﺇﻥ ﺻﻼﺡ ﺍﻟﻨﻴﺔ ﻭﺇﺧﻼﺹ ﺍﻟﻔﺆﺍﺩ ﻟﺮﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ٬ ﻳﺮﺗﻔﻌﺎﻥ ﺑﻤﻨﺰﻟﺔ ﺍﻟﻌﻤﻞ ﺍﻟﺪﻧﻴﻮﻯ ﺍﻟﺒﺤﺖ٬ ﻓﻴﺠﻌﻼﻧﻪ ﻋﺒﺎﺩﺓ ﻣﺘﻘﺒﻠﺔ. ﻭﺇﻥ ﺧﺒﺚ ﺍﻟﻄﻮﻳﺔ٬ ﻳﻬﺒﻂ ﺑﺎﻟﻄﺎﻋﺎﺕ ﺍﻟﻤﺤﻀﺔ٬ ﻓﻴﻘﻠﺒﻬﺎ ﻣﻌﺎﺻﻰ ﺷﺎﺋﻨﺔ ﻓﻼ ﻳﻨﺎﻝ ﺍﻟﻤﺮء ﻣﻨﻬﺎ٬ ﺑﻌﺪ ﺍﻟﺘﻌﺐ ﻓﻰ ﺃﺩﺍﺋﻬﺎ؛ ﺇﻻ ﺍﻟﻔﺸﻞ ﻭﺍﻟﺨﺴﺎﺭ.”

“ﺍﻹﺳﻼﻡ ﺍﻟﺬﻯ ﺃﺑﺎﺡ ﺍﻟﺘﺮﻭﻳﺢ ﻋﻦ ﺍﻟﻘﻠﻮﺏ ﻟﻢ ﻳﺮﺽ ﻭﺳﻴﻠﺔ ﻟﺬﻟﻚ ﺇﻻ ﻓﻰ ﺣﺪﻭﺩ ﺍﻟﺼﺪﻕ ﺍﻟﻤﺤﺾ ؛ ﻓﺈﻥ ﻓﻰ ﺍﻟﺤﻼﻝ ﻣﻨﺪﻭﺣﺔ ﻋﻦ ﺍﻟﺤﺮﺍﻡ٬ ﻭﻓﻰ ﺍﻟﺤﻖ ﻏﻨﺎء ﻋﻦ ﺍﻟﺒﺎﻃﻞ. ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ: ”ﻭﻳﻞ ﻟﻠﺬﻯ ﻳﺤﺪﺙ ﺑﺎﻟﺤﺪﻳﺚ ﻟﻴُﻀﺤﻚ ﻣﻨﻪ ﺍﻟﻘﻮﻡ ﻓﻴﻜﺬﺏ٬ ﻭﻳﻞ ﻟﻪ٬ ﻭﻳﻞ ﻟﻪ. ﻭﻗﺎﻝ: ”ﺃﻧﺎ ﺯﻋﻴﻢ ﺑﺒﻴﺖ ﻓﻰ ﻭﺳﻂ ﺍﻟﺠﻨﺔ٬ ﻟﻤﻦ ﺗﺮﻙ ﺍﻟﻜﺬﺏ ﻭﺇﻥ ﻛﺎﻥ ﻣﺎﺯﺣﺎ“. ﻭﻗﺎﻝ: ”ﻻ ﻳﺆﻣﻦ ﺍﻟﻌﺒﺪ ﺍﻹﻳﻤﺎﻥ ﻛﻠﻪ٬ ﺣﺘﻰ ﻳﺘﺮﻙ ﺍﻟﻜﺬﺏ ﻓﻰ ﺍﻟﻤُﺰﺍﺡ ﻭﺍﻟﻤﺮﺍء٬ ﻭﺃﻥ ﻛﺎﻥ ﺻﺎﺩﻗﺎ“ ﻭﺍﻟﻤﺸﺎﻫﺪ ﺃﻥ ﺍﻟﻨﺎﺱ ﻳﻄﻠﻘﻮﻥ ﺍﻟﻌﻨﺎﻥ ﻷﺧﻴﻠﺘﻬﻢ ﻓﻰ ﺗﻠﻔﻴﻖ ﺍﻷﺿﺎﺣﻴﻚ٬ ﻭﻻ ﻳُﺤﺴﻮﻥ ﺣﺮﺟﺎ ﻓﻰ ﺇﺩﺍﺭﺓ ﺃﺣﺎﺩﻳﺚ ﻣﻔﺘﺮﺍﺓ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺧﺼﻮﻣﻬﻢ ﺃﻭ ﺃﺻﺪﻗﺎﺋﻬﻢ ﻟﻴﺘﻨﺪﺭﻭﺍ ﺑﻬﺎ ﺃﻭ ﻳﺴﺨﺮﻭﺍ ﻣﻨﻬﻢ ﻭﻗﺪ ﺣﺮﱠﻡ ﺍﻟﺪﻳﻦ ﻫﺬﺍ ﺍﻟﻤﺴﻠﻚ ﺗﺤﺮﻳﻤﺎ ﺗﺎﻣﺎً٬ ﺇﺫ ﺍﻟﺤﻖ ﺃﻥ ﺍﻟﻠﻬﻮ ﺑﺎﻟﻜﺬﺏ٬ ﻛﺜﻴﺮﺍ ﻣﺎ ﻳﻨﺘﻬﻰ ﺇﻟﻰ ﺃﺣﺰﺍﻥ ﻭﻋﺪﺍﻭﺍﺕ. ﻭﺗﻤﺪﱡ ﺍﻟﻨﺎﺱ ﻣﺪﺭﺟﺔ ﺇﻟﻰ ﻛﺬﺏ٬”

“ﻭﻣﻦ ﺍﻷﻣﺎﻧﺔ ﺃﻻ ﻳﺴﺘﻐﻞ ﺍﻟﺮﺟﻞ ﻣﻨﺼﺒﻪ ﺍﻟﺬﻯ ﻋﻴﻦ ﻓﻴﻪ٬ ﻟﺠﺮ ﻣﻨﻔﻌﺔ ﺇﻟﻰ ﺷﺨﺼﻪ ﻭﻗﺮﺍﺑﺘﻪ٬ ﻓﺈﻥ ﺍﻟﺘﺸﺒﻊ ﻣﻦ ﺍﻟﻤﺎﻝ ﺍﻟﻌﺎﻡ ﺟﺮﻳﻤﺔ. ﻭﺍﻟﻤﻌﺮﻭﻑ ﺃﻥ ﺍﻟﺤﻜﻮﻣﺎﺕ ﺃﻭ ﺍﻟﺸﺮﻛﺎﺕ ﺗﻤﻨﺢ ﻣﺴﺘﺨﺪﻣﻴﻬﺎ ﺃﺟﻮﺭﺍ ﻣﻌﻴﻨﺔ٬ ﻓﻤﺤﺎﻭﻟﺔ ﺍﻟﺘﺰﻳﺪ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻄﺮﻕ ﺍﻟﻤﻠﺘﻮﻳﺔ ﻫﻰ ﺍﻛﺘﺴﺎﺏ ﻟﻠﺴﺤﺖ.ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ” ﻣﻦ ﺍﺳﺘﻌﻤﻠﻨﺎﻩ ﻋﻞ ﻋﻤﻞ ﻓﺮﺯﻗﻨﺎﻩ ﺭﺯﻗﺎ ٬ ﻓﻤﺎ ﺃﺧﺬ ﺑﻌﺪ ﺫﻟﻚ ﻓﻬﻮ ﻏﻠﻮﻝ“ ﻷﻧﻪ ﺍﺧﺘﻼﺱ ﻣﻦ ﻣﺎﻝ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺬﻯ ﻳﻨﻔﻖ ﻓﻰ ﺣﻘﻮﻕ ﺍﻟﻀﻌﻔﺎء ﻭﺍﻟﻔﻘﺮﺍء٬ ﻭﻳُﺮﺻﺪ ﻟﻠﻤﺼﺎﻟﺢ ﺍﻟﻜﺒﺮﻯ: ”ﻭﻣﻦ ﻳﻐﻠﻞ ﻳﺄﺕ ﺑﻤﺎ ﻏﻞ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺛﻢ ﺗﻮﻓﻰ ﻛﻞ ﻧﻔﺲ ﻣﺎ ﻛﺴﺒﺖ ﻭﻫﻢ ﻻ ﻳﻈﻠﻤﻮﻥ“. ﺃﻣﺎ ﺍﻟﺬﻯ ﻳﻠﺘﺰﻡ ﺣﺪﻭﺩ ﺍﷲ ﻓﻰ ﻭﻇﻴﻔﺘﻪ٬ ﻭﻳﺄﻧﻒ ﻣﻦ ﺧﻴﺎﻧﺔ ﺍﻟﻮﺍﺟﺐ ﺍﻟﺬﻯ ﻃﻮﻗﻪ ﻓﻬﻮ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺍﻟﻤﺠﺎﻫﺪﻳﻦ ﻟﻨﺼﺮﺓ ﺩﻳﻨﻪ ﻭﺇﻋﻼء ﻛﻠﻤﺘﻪ. ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ” ﺍﻟﻌﺎﻣﻞ ﺇﺫﺍ ﺍﺳﺘﻌﻤﻞ ﻓﺄﺧﺬ ﺍﻟﺤﻖ ٬ ﻭﺃﻋﻄﻰ ﺍﻟﺤﻖ ﻟﻢ ﻳﺰﻝ ﻛﺎﻟﻤﺠﺎﻫﺪ ﻓﻰ ﺳﺒﻴﻞ ﺍﷲ ﺣﺘﻰ ﻳﺮﺟﻊ ﺇﻟﻰ ﺑﻴﺘﻪ.”

“اﻷﻣﺎﻧﺔ ﺃﻻ ﻳﺴﺘﻐﻞ ﺍﻟﺮﺟﻞ ﻣﻨﺼﺒﻪ ﺍﻟﺬﻯ ﻋﻴﻦ ﻓﻴﻪ٬ ﻟﺠﺮ ﻣﻨﻔﻌﺔ ﺇﻟﻰ ﺷﺨﺼﻪ ﻭﻗﺮﺍﺑﺘﻪ٬ ﻓﺈﻥ ﺍﻟﺘﺸﺒﻊ ﻣﻦ ﺍﻟﻤﺎﻝ ﺍﻟﻌﺎﻡ ﺟﺮﻳﻤﺔ. ﻭﺍﻟﻤﻌﺮﻭﻑ ﺃﻥ ﺍﻟﺤﻜﻮﻣﺎﺕ ﺃﻭ ﺍﻟﺸﺮﻛﺎﺕ ﺗﻤﻨﺢ ﻣﺴﺘﺨﺪﻣﻴﻬﺎ ﺃﺟﻮﺭﺍ ﻣﻌﻴﻨﺔ٬ ﻓﻤﺤﺎﻭﻟﺔ ﺍﻟﺘﺰﻳﺪ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻄﺮﻕ ﺍﻟﻤﻠﺘﻮﻳﺔ ﻫﻰ ﺍﻛﺘﺴﺎﺏ ﻟﻠﺴﺤﺖ. ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ” ﻣﻦ ﺍﺳﺘﻌﻤﻠﻨﺎﻩ ﻋلي ﻋﻤﻞ ﻓﺮﺯﻗﻨﺎﻩ ﺭﺯﻗﺎ ٬ ﻓﻤﺎ ﺃﺧﺬ ﺑﻌﺪ ﺫﻟﻚ ﻓﻬﻮ ﻏﻠﻮﻝ“ ﻷﻧﻪ ﺍﺧﺘﻼﺱ ﻣﻦ ﻣﺎﻝ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺬﻯ ﻳﻨﻔﻖ ﻓﻰ ﺣﻘﻮﻕ ﺍﻟﻀﻌﻔﺎء ﻭﺍﻟﻔﻘﺮﺍء٬ ﻭﻳُﺮﺻﺪ ﻟﻠﻤﺼﺎﻟﺢ ﺍﻟﻜﺒﺮﻯ: ”ﻭﻣﻦ ﻳﻐﻠﻞ ﻳﺄﺕ ﺑﻤﺎ ﻏﻞ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺛﻢ ﺗﻮﻓﻰ ﻛﻞ ﻧﻔﺲ ﻣﺎ ﻛﺴﺒﺖ ﻭﻫﻢ ﻻ ﻳﻈﻠﻤﻮﻥ“. ﺃﻣﺎ ﺍﻟﺬﻯ ﻳﻠﺘﺰﻡ ﺣﺪﻭﺩ ﺍﷲ ﻓﻰ ﻭﻇﻴﻔﺘﻪ٬ ﻭﻳﺄﻧﻒ ﻣﻦ ﺧﻴﺎﻧﺔ ﺍﻟﻮﺍﺟﺐ ﺍﻟﺬﻯ ﻃﻮﻗﻪ ﻓﻬﻮ ﻋﻨﺪ ﺍﷲ ﻣﻦ ﺍﻟﻤﺠﺎﻫﺪﻳﻦ ﻟﻨﺼﺮﺓ ﺩﻳﻨﻪ ﻭﺇﻋﻼء ﻛﻠﻤﺘﻪ. ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ” ﺍﻟﻌﺎﻣﻞ ﺇﺫﺍ ﺍﺳﺘﻌﻤﻞ ﻓﺄﺧﺬ ﺍﻟﺤﻖ ٬ ﻭﺃﻋﻄﻰ ﺍﻟﺤﻖ ﻟﻢ ﻳﺰﻝ ﻛﺎﻟﻤﺠﺎﻫﺪ ﻓﻰ ﺳﺒﻴﻞ ﷲ ﺣﺘﻰ ﻳﺮﺟﻊ ﺇﻟﻰ ﺑﻴﺘﻪ.“ﻭﻗﺪ ﺷﺪﺩ ﺍﻹﺳﻼﻡ ﻓﻰ ﺿﺮﻭﺭﺓ ﺍﻟﺘﻌﻔﻒ ﻋﻦ ﺍﺳﺘﻐﻼﻝ ﺍﻟﻨﻔﻮﺫ٬ ﻭﺷﺪﺩ ﻓﻰ ﺭﻓﺾ ﺍﻟﻤﻜﺎﺳﺐ ﺍﻟﻤﺸﻮﺑﺔ”

“ﻣﻦ ﺍﻟﻮﻓﺎء ﺍﻟﻤﺤﻤﻮﺩ ﺃﻥ ﻳﺬﻛﺮ ﺍﻟﺮﺟﻞ ﻣﺎﺿﻴﻪ ﺍﻟﺬﺍﻫﺐ ﻟﻴﻨﺘﻔﻊ ﺑﻪ ﻓﻰ ﺣﺎﺿﺮﻩ ﻭﻣﺴﺘﻘﺒﻠﻪ٬ ﻓﺈﻥ ﻛﺎﻥ ﻣﻌﺴﺮﺍ ﻓﺄﻏﻨﺎﻩ ﺍﷲ٬ ﺃﻭ ﻣﺮﻳﻀﺎ ﻓﺸﻔﺎﻩ ﺍﷲ٬ ﻓﻠﻴﺲ ﻳﺴﻮﻍ ﻟﻪ ﺃﻥ ﻳﻔﺼﻞ ﺑﻴﻦ ﺃﻣﺴﻪ ﻭﻳﻮﻣﻪ ﺑﺴﻮﺭ ﻏﻠﻴﻆ٬ ﺛﻢ ﻳﺰﻋﻢ ﺃﻧﻪ ﻣﺎ ﻛﺎﻥ ﻗﻂ ﻓﻘﻴﺮﺍ ﻭﻻ ﻣﺮﻳﻀﺎ٬ ﻭﻳﺒﻨﻰ ﻋﻠﻰ ﻏﺮﻭﺭﻩ ﺑﺤﺎﺿﺮﻩ ﻣﺴﻠﻜﺎ٬ ﻛﻠﻪ ﻓﻈﺎﻇﺔ ﻭﺟﺤﻮﺩ. ﻫﺬﺍ ﻧﻮﻉ ﻣﻦ ﺍﻟﻐﺪﺭ ﻳﻨﺘﻬﻰ ﺑﺼﺎﺣﺒﺔ ﺇﻟﻰ ﺍﻟﻨﻔﺎﻕ٬ ﺭﺑﻤﺎ ﺍﻧﻄﺮﺩ ﺑﻪ ﻣﻦ ﺭﺣﻤﻪ ﺍﷲ ﻓﻠﻢ ﺗﺘﺴﻊ ﺑﻌﺪﺋﺬ ﻟﻪ.”