“ﻭﺍﻟﻤﺴﻠﻢ ﻻ ﻳﺴﺘﻄﻴﻊ ﻫﺬﺍ ﺇﻻ ﺇﺫﺍ ﻣﻠﻚ ﻟﺴﺎﻧﻪ٬ ﻭﺳﻴﻄﺮ ﻋﻠﻰ ﺯﻣﺎﻣﻪ ﺑﻘﻮﺓ٬ ﻓﻜﺒﺤﻪ ﺣﻴﺚ ﻳﺠﺐ ﺍﻟﺼﻤﺖ٬ ﻭﺿﺒﻂ ﺣﻴﻦ ﻳﺮﻳﺪ ﺍﻟﻤﻘﺎﻝ. ﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺗﻘﻮﺩﻫﻢ ﺃﻟﺴﻨﺘﻬﻢ ﻓﺈﻧﻤﺎ ﺗﻘﻮﺩﻫﻢ ﺇﻟﻰ ﻣﺼﺎﺭﻋﻬﻢﺇﻥ ﻟﻠﺜﺮﺛﺮﺓ ﺿﺠﻴﺠﺎ ﻳﺬﻫﺐ ﻣﻌﻪ ﺍﻟﺮﺷﺪ ٬ ﻭﺃﻛﺜﺮ ﺍﻟﺬﻳﻦ ﻳﺘﺼﺪﺭﻭﻥ ﺍﻟﻤﺠﺎﻟﺲ. ﻭﻳﺘﺤﺪﱠﺭ ﻣﻨﻬﻢ ﺍﻟﻜﻼﻡ ﻣﺘﺘﺎﺑﻌﺎ٬ ﻳﺠﺰﻡ ﻣﺴﺘﻤﻌﻬﻢ ﺑﺄﻧﻬﻢ ﻻ ﻳﺴﺘﻤﺪﻭﻥ ﺣﺪﻳﺜﻬﻢ ﻣﻦ ﻭﻋﻰ ﻳﻘﻆ٬ ﺃﻭ ﻓﻜﺮ ﻋﻤﻴﻖ٬ ﻭﺭﺑﻤﺎ ﻇﻦ ﺃﻥ ﻫﻨﺎﻙ ﺍﻧﻔﺼﺎﻻ ﺑﻴﻦ ﺍﻟﻌﻘﻞ ﻭﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻟﻤﺴﺘﺮﺳﻞ!”

“ﻳﻨﺒﻐﻰ ﺃﻥ ﻳﺴﺎﺋﻞ ﺍﻟﻤﺮء ﻧﻔﺴﻪ ﻗﺒﻞ ﺃﻥ ﻳﺘﺤﺪﺙ ﺇﻟﻰ ﺍﻵﺧﺮﻳﻦ ﻫﻞ ﻫﻨﺎﻙ ﻣﺎ ﻳﺴﺘﺪﻋﻰ ﺍﻟﻜﻼﻡ؟ ﻓﺈﻥ ﻭﺟﺪ ﺩﺍﻋﻴﺎ ﺇﻟﻴﻪ ﺗﻜﻠﻢ٬ ﻭﺇﻻ ﻓﺎﻟﺼﻤﺖ ﺃﻭﻟﻰ ﺑﻪ. ﻭﺇﻋﺮﺍﺿﻪ ﻋﻦ ﺍﻟﻜﻼﻡ ﺣﻴﺚ ﻻ ﺿﺮﻭﺭﺓ ﻟﻪ ﻋﺒﺎﺩﺓ ﺟﺰﻳﻠﺔ ﺍﻵﺟﺮ. ﻗﺎﻝ ﻋﺒﺪ ﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ: ”ﻭﺍﻟﺬﻯ ﻻ ﺇﻟﻪ ﻏﻴﺮﻩ٬ ﻣﺎ ﻋﻠﻰ ﻇﻬﺮ ﺍﻷﺭﺽ ﺷﻲء ﺃﺣﻮﺝ ﺇﻟﻰ ﻃﻮﻝ ﺳﺠﻦ ﻣﻦ ﻟﺴﺎﻥٍ”

“ﻭﺳﻼﻣﺔ ﺍﻟﺼﺪﺭ ﻓﻀﻴﻠﺔ ﺗﺠﻌﻞ ﺍﻟﻤﺴﻠﻢ ﻻ ﻳﺮﺑﻂ ﺑﻴﻦ ﺣﻈﻪ ﻣﻦ ﺍﻟﺤﻴﺎﺓ ﻭﻣﺸﺎﻋﺮﻩ ﻣﻊ ﺍﻟﻨﺎﺱ٬ ﺫﻟﻚ ﺃﻧﻪ ﺭﺑﻤﺎ ﻓﺸﻞ ﺣﻴﺚ ﻧﺠﺢ ﻏﻴﺮﻩ٬ ﻭﺭﺑﻤﺎ ﺗﺨﻠﻒ ﺣﻴﺚ ﺳﺒﻖ ﺁﺧﺮﻭﻥ. ﻓﻤﻦ ﺍﻟﻐﺒﺎء ﺃﻭ ﻣﻦ ﺍﻟﻮﺿﺎﻋﺔ ﺃﻥ ﺗﻠﺘﻮﻯ ﺍﻷﺛﺮﺓ ﺑﺎﻟﻤﺮء٬ ﻓﺘﺠﻌﻠﻪ ﻳﺘﻤﻨﻰ ﺍﻟﺨﺴﺎﺭ ﻟﻜﻞ ﺇﻧﺴﺎﻥ٬ ﻻ ﻟﺸﻲء٬ ﺇﻻ ﻷﻧﻪ ﻫﻮ ﻟﻢ ﻳﺮﺑﺢ ﺛﻢ ﺇﻥ ﺍﻟﻤﺴﻠﻢ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﺃﻭﺳﻊ ﻓﻜﺮﺓ٬ ﻭﺃﻛﺮﻡ ﻋﺎﻃﻔﺔ٬ ﻓﻴﻨﻈﺮ ﺇﻟﻰ ﺍﻷﻣﻮﺭ ﻣﻦ ﺧﻼﻝ ﺍﻟﺼﺎﻟﺢ ﺍﻟﻌﺎﻡ٬ ﻻ ﻣﻦ ﺧﻼﻝ ﺷﻬﻮﺍﺗﻪ ﺍﻟﺨﺎﺻﺔ . ﻭﺟﻤﻬﻮﺭ ﺍﻟﺤﺎﻗﺪﻳﻦ٬ ﺗﻐﻠﻰ ﻣﺮﺍﺟﻞ ﺍﻟﺤﻘﺪ ﻓﻰ ﺃﻧﻔﺴﻬﻢ٬ ﻷﻧﻬﻢ ﻳﻨﻈﺮﻭﻥ ﺇﻟﻰ ﺍﻟﺪﻧﻴﺎ ﻓﻴﺠﺪﻭﻥ ﻣﺎ ﻳﺘﻤﻨﻮﻧﻪ ﻷﻧﻔﺴﻬﻢ ﻗﺪ ﻓﺎﺗﻬﻢ٬ ﻭﺍﻣﺘﻸﺕ ﺑﻪ ﺃﻛﻒ ﺃﺧﺮﻯ . ﻭﻫﺬﻩ ﻫﻰ ﺍﻟﻄﺎﻣﺔ ﺍﻟﺘﻰ ﻻ ﺗﺪﻉُ ﻟﻬﻢ ﻗﺮﺍﺭﺍ ﻭﻗﺪﻳﻤﺎ ﺭﺃﻯ ﺇﺑﻠﻴﺲ ﺃﻥ ﺍﻟﺨﻄﻮﺓ ﺍﻟﺘﻰ ﻳﺘﺸﻬﺎﻫﺎ ﻗﺪ ﺫﻫﺒﺖ ﺇﻟﻰ ﺁﺩﻡ٬ ﻓﺂﻟﻰ ﺃﻻ ﻳﺘﺮﻙ ﺃﺣﺪﺍ ﻳﺴﺘﻤﺘﻊ ﺑﻬﺎ ﺑﻌﺪﻣﺎ ﺣﺮﻣﻬﺎ . ”ﻗﺎﻝ ﻓﺒﻤﺎ ﺃﻏﻮﻳﺘﻨﻲ ﻷﻗﻌﺪﻥ ﻟﻬﻢ ﺻﺮﺍﻃﻚ ﺍﻟﻤﺴﺘﻘﻴﻢ ٬ ﺛﻢ ﻵﺗﻴﻨﻬﻢ ﻣﻦ ﺑﻴﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻣﻦ ﺧﻠﻔﻬﻢ ﻭﻋﻦ ﺃﻳﻤﺎﻧﻬﻢ ﻭﻋﻦ ﺷﻤﺎﺋﻠﻬﻢ ﻭﻻ ﺗﺠﺪ ﺃﻛﺜﺮﻫﻢ ﺷﺎﻛﺮﻳﻦﻫﺬﺍ ﺍﻟﻐﻠﻴﺎﻥ ﺍﻟﺸﻴﻄﺎﻧﻰ ﻫﻮ ﺍﻟﺬﻯ ﻳﻀﻄﺮﻡ ﻓﻰ ﻧﻔﺲ ﺍﻟﺤﺎﻗﺪﻳﻦ ﻭﻳﻔﺴﺪ ﻗﻠﻮﺑﻬﻢ٬ ﻭﻗﺪ ﺃﻫﺎﺏ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻨﺎﺱ ﺃﻥ ﻳﺒﺘﻌﺪﻭﺍ ﻋﻦ ﻫﺬﺍ ﺍﻟﻤﻜر”

“ﻭﺳﻼﻣﺔ ﺍﻟﺼﺪﺭ ﻓﻀﻴﻠﺔ ﺗﺠﻌﻞ ﺍﻟﻤﺴﻠﻢ ﻻ ﻳﺮﺑﻂ ﺑﻴﻦ ﺣﻈﻪ ﻣﻦ ﺍﻟﺤﻴﺎﺓ ﻭﻣﺸﺎﻋﺮﻩ ﻣﻊ ﺍﻟﻨﺎﺱ٬ ﺫﻟﻚ ﺃﻧﻪ ﺭﺑﻤﺎ ﻓﺸﻞ ﺣﻴﺚ ﻧﺠﺢ ﻏﻴﺮﻩ٬ ﻭﺭﺑﻤﺎ ﺗﺨﻠﻒ ﺣﻴﺚ ﺳﺒﻖ ﺁﺧﺮﻭﻥ. ﻓﻤﻦ ﺍﻟﻐﺒﺎء ﺃﻭ ﻣﻦ ﺍﻟﻮﺿﺎﻋﺔ ﺃﻥ ﺗﻠﺘﻮﻯ ﺍﻷﺛﺮﺓ ﺑﺎﻟﻤﺮء٬ ﻓﺘﺠﻌﻠﻪ ﻳﺘﻤﻨﻰ ﺍﻟﺨﺴﺎﺭ ﻟﻜﻞ ﺇﻧﺴﺎﻥ٬ ﻻ ﻟﺸﻲء٬ ﺇﻻ ﻷﻧﻪ ﻫﻮ ﻟﻢ ﻳﺮﺑﺢ ﺛﻢ ﺇﻥ ﺍﻟﻤﺴﻠﻢ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﺃﻭﺳﻊ ﻓﻜﺮﺓ٬ ﻭﺃﻛﺮﻡ ﻋﺎﻃﻔﺔ٬ ﻓﻴﻨﻈﺮ ﺇﻟﻰ ﺍﻷﻣﻮﺭ ﻣﻦ ﺧﻼﻝ ﺍﻟﺼﺎﻟﺢ ﺍﻟﻌﺎﻡ٬ ﻻ ﻣﻦ ﺧﻼﻝ ﺷﻬﻮﺍﺗﻪ ﺍﻟﺨﺎﺻﺔ . ﻭﺟﻤﻬﻮﺭ ﺍﻟﺤﺎﻗﺪﻳﻦ٬ ﺗﻐﻠﻰ ﻣﺮﺍﺟﻞ ﺍﻟﺤﻘﺪ ﻓﻰ ﺃﻧﻔﺴﻬﻢ٬ ﻷﻧﻬﻢ ﻳﻨﻈﺮﻭﻥ ﺇﻟﻰ ﺍﻟﺪﻧﻴﺎ ﻓﻴﺠﺪﻭﻥ ﻣﺎ ﻳﺘﻤﻨﻮﻧﻪ ﻷﻧﻔﺴﻬﻢ ﻗﺪ ﻓﺎﺗﻬﻢ٬ ﻭﺍﻣﺘﻸﺕ ﺑﻪ ﺃﻛﻒ ﺃﺧﺮﻯ . ﻭﻫﺬﻩ ﻫﻰ ﺍﻟﻄﺎﻣﺔ ﺍﻟﺘﻰ ﻻ ﺗﺪﻉُ ﻟﻬﻢ ﻗﺮﺍﺭﺍ ﻭﻗﺪﻳﻤﺎ ﺭﺃﻯ ﺇﺑﻠﻴﺲ ﺃﻥ ﺍﻟﺨﻄﻮﺓ ﺍﻟﺘﻰ ﻳﺘﺸﻬﺎﻫﺎ ﻗﺪ ﺫﻫﺒﺖ ﺇﻟﻰ ﺁﺩﻡ٬ ﻓﺂﻟﻰ ﺃﻻ ﻳﺘﺮﻙ ﺃﺣﺪﺍ ﻳﺴﺘﻤﺘﻊ ﺑﻬﺎ ﺑﻌﺪﻣﺎ ﺣﺮﻣﻬﺎ . ”ﻗﺎﻝ ﻓﺒﻤﺎ ﺃﻏﻮﻳﺘﻨﻲ ﻷﻗﻌﺪﻥ ﻟﻬﻢ ﺻﺮﺍﻃﻚ ﺍﻟﻤﺴﺘﻘﻴﻢ ٬ ﺛﻢ ﻵﺗﻴﻨﻬﻢ ﻣﻦ ﺑﻴﻦ ﺃﻳﺪﻳﻬﻢ ﻭﻣﻦ ﺧﻠﻔﻬﻢ ﻭﻋﻦ ﺃﻳﻤﺎﻧﻬﻢ ﻭﻋﻦ ﺷﻤﺎﺋﻠﻬﻢ ﻭﻻ ﺗﺠﺪ ﺃﻛﺜﺮﻫﻢ ﺷﺎﻛﺮﻳﻦ“.”

“ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﺍﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ”

“ﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ.”