“ﻛﺎﻥ ﺳﺤﺮﺓ ﻓﺮﻋﻮﻥ٬ ﺁﻳﺔ ﻓﻰ ﺍﻟﻴﻘﻴﻦ ﺍﻟﺼﺤﻴﺢ ﻭﺍﻹﺧﻼﺹ ﺍﻟﻌﺎﻟﻰ٬ ﻋﻨﺪﻣﺎ ﺭﻓﻀﻮﺍ ﺍﻹﻏﺮﺍء٬ ﻭﺣﻘﺮﻭﺍ ﺍﻹﺭﻫﺎﺏ٬ ﻭﺩﺍﺳﻮﺍ ﺣﺐ ﺍﻟﻤﺎﻝ ﻭﺍﻟﺠﺎﻩ٬ ﻭﻗﺎﻟﻮﺍ ﻟﻠﻤﻠﻚ ﺍﻟﺠﺒﺎﺭ: ”ﻓﺎﻗﺾ ﻣﺎ ﺃﻧﺖ ﻗﺎﺽ ﺇﻧﻤﺎ ﺗﻘﻀﻲ ﻫﺬﻩ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ٬ ﺇﻧﺎ ﺁﻣﻨﺎ ﺑﺮﺑﻨﺎ ﻟﻴﻐﻔﺮ ﻟﻨﺎ ﺧﻄﺎﻳﺎﻧﺎ ﻭ ﻣﺎ ﺃﻛﺮﻫﺘﻨﺎ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺴﺤﺮ ﻭ ﷲ ﺧﻴﺮ ﻭ ﺃﺑﻘﻰ“ . ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ”

“ﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ.”

“ﻭﺷﺘﺎﻥ ﺑﻴﻦ ﻫﺆﻻء ﺍﻟﺬﻳﻦ ﻳﺴﺘﻬﻴﻨﻮﻥ ﺑﺎﻟﺪﻧﻴﺎ ﻓﻰ ﺳﺒﻴﻞ ﺍﷲ٬ ﻭﺑﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺨﺮﻭﻥ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻪ ﻓﻰ ﺍﻟﺘﻘﺮﺏ ﻣﻦ ﻛﺒﻴﺮ٬ ﺃﻭ ﺍﻻﺳﺘﺤﻮﺍﺫ ﻋﻠﻰ ﻋﺮﺽ ﺣﻘﻴﺮ”

“ﻭﻣﻦ ﻣﻌﺎﻧﻰ ﺍﻷﻣﺎﻧﺔ ﺃﻥ ﺗﻨﻈﺮ ﺇﻟﻰ ﺣﻮﺍﺳﻚ ﺍﻟﺘﻰ ﺃﻧﻌﻢ ﷲ ﺑﻬﺎ ﻋﻠﻴﻚ٬ ﻭﺇﻟﻰ ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﺘﻰ ﺧﺼﻚ ﺑﻪ ﻭﺇﻟﻰ ﻣﺎ ﺣُﺒﻴﺖ ﻣﻦ ﺃﻣﻮﺍﻝ ﻭﺃﻭﻻﺩ٬ ﻓﺘﺪﺭﻙ ﺃﻧﻬﺎ ﻭﺩﺍﺋﻊ ﷲ ﺍﻟﻐﺎﻟﻴﺔ ﻋﻨﺪﻙ٬ ﻓﻴﺠﺐ ﺃﻥ ﺗﺴﺨﺮﻫﺎ ﻓﻰ ﻗﺮﺑﺎﺗﻪ٬ ﻭﺃﻥ ﺗﺴﺘﺨﺪﻣﻬﺎ ﻓﻰ ﻣﺮﺿﺎﺗﻪ.ﻓﺈﻥ ﺍﻣﺘﺤﻨﺖ ﺑﻨﻘﺺ ﺷﻰء ﻣﻨﻬﺎ ﻓﻼ ﻳﺴﺘﺨﻔﻨﻚ ﺍﻟﺠﺰﻉ ﻣﺘﻮﻫﻤﺎ ﺃﻥ ﻣﻠﻜﻚ ﺍﻟﻤﺤﺾ ﻗﺪ ﺳُﻠﺐ ﻣﻨﻚ٬ ﻓﺎالله ﺃﻭﻟﻰ ﺑﻚ ﻣﻨﻚ. ﻭﺃﻭﻟﻰ ﺑﻤﺎ ﺃﻓﺎء ﻋﻠﻴﻚ ﻭﻟﻪ ﻣﺎ ﺃﺧﺬ ﻭﻟﻪ ﻣﺎ ﺃﻋﻄﻰ! ﻭﺇﻥ ﺍﻣﺘﺤﻨﺖ ﺑﺒﻘﺎﺋﻬﺎ ﻓﻤﺎ ﻳﻨﺒﻐﻰ ﺃﻥ ﺗﺠﺒﻦ ﺑﻬﺎ ﻋﻦ ﺟﻬﺎﺩ٬ ﺃﻭ ﺗﻔﺘﺘﻦ ﺑﻬﺎ ﻋﻦ ﻃﺎﻋﺔ٬ ﺃﻭ ﺗﺴﺘﻘﻮﻯ ﺑﻬﺎ ﻋﻠﻰ ﻣﻌﺼﻴﺔ. ﻗﺎﻝ ﷲ ﻋﺰ ﻭﺟﻞ: ”ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺨﻮﻧﻮﺍ ﷲ ﻭﺍﻟﺮﺳﻮﻝ ﻭﺗﺨﻮﻧﻮﺍ ﺃﻣﺎﻧﺎﺗﻜﻢ ﻭ ﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ﻭ ﺍﻋﻠﻤﻮﺍ ﺃﻧﻤﺎ ﺃﻣﻮﺍﻟﻜﻢ ﻭ ﺃﻭﻻﺩﻛﻢ ﻓﺘﻨﺔ ﻭ ﺃﻥ ﷲ ﻋﻨﺪﻩ ﺃﺟﺮ ﻋﻈﻴﻢ“.”

“ﻭﻣﻦ ﻣﻌﺎﻧﻰ ﺍﻷﻣﺎﻧﺔ ﺃﻥ ﺗﻨﻈﺮ ﺇﻟﻰ ﺣﻮﺍﺳﻚ ﺍﻟﺘﻰ ﺃﻧﻌﻢ ﷲ ﺑﻬﺎ ﻋﻠﻴﻚ٬ ﻭﺇﻟﻰ ﺍﻟﻤﻮﺍﻫﺐ ﺍﻟﺘﻰ ﺧﺼﻚ ﺑﻪ ﻭﺇﻟﻰ ﻣﺎ ﺣُﺒﻴﺖ ﻣﻦ ﺃﻣﻮﺍﻝ ﻭﺃﻭﻻﺩ٬ ﻓﺘﺪﺭﻙ ﺃﻧﻬﺎ ﻭﺩﺍﺋﻊ ﷲ ﺍﻟﻐﺎﻟﻴﺔ ﻋﻨﺪﻙ٬ ﻓﻴﺠﺐ ﺃﻥ ﺗﺴﺨﺮﻫﺎ ﻓﻰ ﻗﺮﺑﺎﺗﻪ٬ ﻭﺃﻥ ﺗﺴﺘﺨﺪﻣﻬﺎ ﻓﻰ ﻣﺮﺿﺎﺗﻪ.ﻓﺈﻥ ﺍﻣﺘﺤﻨﺖ ﺑﻨﻘﺺ ﺷﻰء ﻣﻨﻬﺎ ﻓﻼ ﻳﺴﺘﺨﻔﻨﻚ ﺍﻟﺠﺰﻉ ﻣﺘﻮﻫﻤﺎ ﺃﻥ ﻣﻠﻜﻚ ﺍﻟﻤﺤﺾ ﻗﺪ ﺳُﻠﺐ ﻣﻨﻚ٬ ﻓﺎالله ﺃﻭﻟﻰ ﺑﻚ ﻣﻨﻚ. ﻭﺃﻭﻟﻰ ﺑﻤﺎ ﺃﻓﺎء ﻋﻠﻴﻚ ﻭﻟﻪ ﻣﺎ ﺃﺧﺬ ﻭﻟﻪ ﻣﺎ ﺃﻋﻄﻰ! ﻭﺇﻥ ﺍﻣﺘﺤﻨﺖ ﺑﺒﻘﺎﺋﻬﺎ ﻓﻤﺎ ﻳﻨﺒﻐﻰ ﺃﻥ ﺗﺠﺒﻦ ﺑﻬﺎ ﻋﻦ ﺟﻬﺎﺩ٬ ﺃﻭ ﺗﻔﺘﺘﻦ ﺑﻬﺎ ﻋﻦ ﻃﺎﻋﺔ٬ ﺃﻭ ﺗﺴﺘﻘﻮﻯ ﺑﻬﺎ ﻋﻠﻰ ﻣﻌﺼﻴﺔ. ﻗﺎﻝ ﷲ ﻋﺰ ﻭﺟﻞ: ”ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺨﻮﻧﻮﺍ ﷲ ﻭﺍﻟﺮﺳﻮﻝ ﻭﺗﺨﻮﻧﻮﺍ ﺃﻣﺎﻧﺎﺗﻜﻢ ﻭ ﺃﻧﺘﻢ ﺗﻌﻠﻤﻮﻥ ﻭ ﺍﻋﻠﻤﻮﺍ ﺃﻧﻤﺎ ﺃﻣﻮﺍﻟﻜﻢ ﻭ ﺃﻭﻻﺩﻛﻢ ﻓﺘﻨﺔ ﻭ ﺃﻥ ﷲ ﻋﻨﺪﻩ ﺃﺟﺮ ﻋﻈﻴﻢ“.”

“ﺍﻟﺸﺤﻨﺎء ﺍﻟﺘﻰ ﻛﺮﻫﻬﺎ ﺍﻹﺳﻼﻡ ﻭﻛﺮﻩ ﻣﺎ ﻳﺪﻓﻊ ﺇﻟﻴﻬﺎ ﺃﻭ ﻳﻨﺸﺄ ﻋﻨﻬﺎ٬ ﻫﻰ ﺍﻟﺘﻰ ﺗﻨﺸﺐ ﻣﻦ ﺃﺟﻞ ﺍﻟﺪﻧﻴﺎ ﻭﺃﻫﻮﺍﺋﻬﺎ٬ ﻭﺍﻟﻄﻤﺎﻋﻴﺔ ﻓﻰ ﺍﻗﺘﻨﺎﺹ ﻟﺬﺍﺋﺬﻫﺎ ﻭﺍﻻﺳﺘﺌﺜﺎﺭ ﺑﻤﺘﺎﻋﻬﺎ . ﺃﻣﺎ ﺍﻟﺒﻐﺾ لله٬ ﻭﺍﻟﻐﻀﺐ ﻟﻠﺤﻖ٬ ﻭﺍﻟﺜﻮﺭﺓ ﻟﻠﺸﺮﻑ٬ ﻓﺸﺄﻥ ﺁﺧﺮ . . ﻭﻟﻴﺲ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻢ ﺟﻨﺎﺡ ﻓﻰ ﺃﻥ ﻳﻘﺎﻃﻊ ﺣﺘﻰ ﺍﻟﻤﻮﺕ٬ ﻣﻦ ﻳﻔﺴﻘﻮﻥ ﻋﻦ ﺃﻣﺮ الله٬ ﺃﻭ ﻳﻌﺘﺪﻭﻥ ﻋﻠﻰ ﺣﺪﻭﺩﻩ٬ ﻭﻟﻴﺲ ﻋﻠﻴﻪ ﻣﻦ ﻻﺋﻤﺔ ﻓﻰ ﺃﻥ ﻳُﻜﻦ ﻟﻬﻢ ﺍﻟﺒﻐﻀﺎء٬ ﻭﻳﻌﺎﻟﻨﻬﻢ ﺑﺎﻟﻌﺪﺍء. ﺑﻞ ﺇﻥ ﺫﻟﻚ ﻣﻦ ﺃﻣﺎﺭﺍﺕ ﺍﻹﻳﻤﺎﻥ ﺍﻟﺼﺤﻴﺢ ﻭﺍﻹﺧﻼﺹ لله ﻭﺣﺪﻩ . ﻭﻗﺪ ﺃﻣﺮ ﷲ ﻋﺮ ﻭﺟﻞ ﺃﻥ ﻧﺠﺎﻓﻰ ﺃﻋﺪﺍءﻩ٬ ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻨﺎ : ”ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗﺘﺨﺬﻭﺍ ﺁﺑﺎءﻛﻢ ﻭﺇﺧﻮﺍﻧﻜﻢ ﺃﻭﻟﻴﺎء ﺇﻥ ﺍﺳﺘﺤﺒﻮﺍ ﺍﻟﻜﻔﺮ ﻋﻠﻰ ﺍﻹﻳﻤﺎﻥ ﻭ ﻣﻦ ﻳﺘﻮﻟﻬﻢ ﻣﻨﻜﻢ ﻓﺄﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻈﺎﻟﻤﻮﻥ“ . ﻭﺍﺑﺘﻌﺎﺩ ﺍﻟﻤﺴﻠﻢ ﻋﻤﻦ ﺗﺴﻮء ﺻﺤﺒﺘﻬﻢ ﺃﻭ ﻣﻦ ﻳﻐﺮﻭﻥ ﺑﺎﻟﺘﻬﺎﻭﻥ ﻭﺍﻟﻬﺰﻝ ﻭﺍﺟﺐ . ﻭﺍﺑﺘﻌﺎﺩﻩ ﻋﻤﻦ ﺃﺧﻄﺄ ﻓﻰ ﺣﻖ ﷲ ﻋﻘﺎﺑﺎ ﻟﻪ٬ ﺇﻟﻰ ﺃﺟﻞ ﻣﺤﺪﻭﺩ ﺃﻭ ﻣﻤﺪﻭﺩ٬ ﻻ ﺷﻰء ﻓﻴﻪ٬ ﻓﻘﺪ ﻫﺠﺮ ﺍﻟﻨﺒﻰ ﺑﻌﺾ ﻧﺴﺎﺋﻪ ﺃﺭﺑﻌﻴﻦ ﻳﻮﻣﺎ٬ ﻭﻫﺠﺮ ﻋﺒﺪ ﷲ ﺑﻦ ﻋﻤﺮ ﻭﻟﺪﺍ ﺣﺘﻰ ﻣﺎﺕ ؛ ﻷﻧﻪ ﺭﺩ ﺣﻜﻤﺎ ﻟﺮﺳﻮﻝ ﷲ”