“A vision of the Shining One swirling into our world, a monstrous, glorious flaming pillar of incarnate, eternal Evil--of people passing through its radiant embrace into that hideous, unearthly life-in-death which I had seen enfold the sacrifices--of armies trembling into dancing atoms of diamond dust beneath the green ray's rhythmic death--of cities rushing out into space upon the wings of that other demoniac force which Olaf had watched at work--of a haunted world through which the assassins of the Dweller's court stole invisible, carrying with them every passion of hell--of the rallying to the Thing of every sinister soul and of the weak and the unbalanced, mystics and carnivores of humanity alike; for well I knew that, once loosed, not any nation could hold the devil-god for long and that swiftly its blight would spread!”

“If you're in love, love to the limit; and if you hate, why hate like the devil and if it's a fight you're in, get where it's hottest and fight like hell - if you don't life's not worth the living.”

“From the first she showed a curious sensitivity to what, I suppose, may be called the 'influences' of the place. She said it 'smelled' of ghosts and warlocks.”

“As I leafed through the book in front of me and watched the dust swirl in the air, I wondered if maybe there was some evil dormant virus in the pages that would infect me, like the mummy dust that used to kill archaeologists. Death by research. That was not a glorious end.”

“A thing there was that mattered; a thing, wreathed about with chatter, defaced, obscured in her own life, let drop every day in corruption, lies, chatter. This he had preserved. Death was defiance. Death was an attempt to communicate; people feeling the impossibility of reaching the centre which, mystically, evaded them; closeness drew apart; rapture faded, one was alone. There was an embrace in death.”

“the sinless, impeccable Christ, at the end of His sojurn among men, suffered death, which no one has to undergo except sinners; for death is the wages of sin. There is only one explanation of the death of the incarnate Son of God - it is substitutive, or vicarious, just like His life under the Law. Jesus died the death which sinners had deserved to die, and by His redeeming love, God purposes to regard the death of His Son as the death which He would have to inflict upon every sinner for breaking the Law.”

“I realize, of course, that it is not true logic to argue--"The world is not as we think it is--therefore everything we think impossible is possible in it." Even if it be different, it is governed by law. The truly impossible is that which is outside law, and as nothing can be outside law, the impossible cannot exist.”