“The Limit of this obligation to obedience [to the civil government] will be found only when we are commanded to do something contrary to the to the superior authority of God (Acts iv. 19; v. 29); or when the civil government has become so radically and incurably corrupt that it has ceased to accomplish the ends for which it was established. When that point has unquestionably been reached, when all means of redress have been exhausted without avail, when there appears no prospect of securing reform in the government itself, and some good prospect of securing it by revolution, then it is the privilege and duty of a Christian people to change their government - peacefully if they may, forcibly if they must.”

“Freedom of opinion can only exist when the government thinks itself secure.”

“If there is no final place for civil disobedience, then the government has been made autonomous, and as such, it has been put in the place of the living God.”

“What influence, in fact, have ecclesiastical establishments had on society? In some instances they have been seen to erect a spiritual tyranny on the ruins of the civil authority; on many instances they have been seen upholding the thrones of political tyranny; in no instance have they been the guardians of the liberties of the people. Rulers who wish to subvert the public liberty may have found an established clergy convenient auxiliaries. A just government, instituted to secure and perpetuate it, needs them not.”

“Now a government is secure insofar as it has God for its foundation and His Will for its guide; but this, surely, is not a description of Liberal government. It is, in the Liberal view, the people who rule, and not God; God Himself is a "constitutional monarch" Whose authority has been totally delegated to the people, and Whose function is entirely ceremonial. The Liberal believes in God with the same rhetorical fervor with which he believes in Heaven. The government erected upon such a faith is very little different, in principle, from a government erected upon total disbelief, and whatever its present residue of stability, it is clearly pointed in the direction of Anarchy.”

“In this present crisis, government is not the solution to our problem; government is the problem.From time to time we've been tempted to believe that society has become too complex to bemanaged by self-rule, that government by an elite group is superior to government for, by, and ofthe people. Well, if no one among us is capable of governing himself, then who among us has thecapacity to govern someone else? All of us together, in and out of government, must bear theburden. The solutions we seek must be equitable, with no one group singled out to pay a higherprice.”