“If God were a theory, the study of theology would be the way to understand Him. But God is alive and in need of love and worship. This is why thinking of God is related to our worship. In an analogy of artistic understanding, we sing to Him before we are able to understand Him. We have to love in order to know. Unless we learn how to sing, unless we know how to love, we will never learn to understand Him".”

“The surest way to suppress our ability to understand the meaning of God and the importance of worship is to take things for granted...Indifference to the sublime wonder of living is the root of sin.”

“They may think they understand how God works, but if were were able to understand how God works, we wouldn't need faith, now would we?”

“The prophets never taught that God and history are one, or that whatever happens below reflects the will of God above. Their vision is of man defying God, and God seeking man to reconcile with Him.”

“The principle to be kept in mind is to know what we see rather than to see what we know.”

“Do you know about Hanuman, sir? He was the faithful servant of the god Rama, and we worship him in our temples because he is a shining example of how to serve your masters with absolute fidelity, love, and devotion.These are the kinds of gods they have foisted on us Mr. Jiabao. Understand, now, how hard it is for a man to win his freedom in India.”

“The Search for reason ends at the known; on the immense expanse beyond it only the sense of the ineffable can glide. It alone knows the route to that which is remote from experience and understanding. Neither of them is amphibious: reason cannot go beyond the shore, and the sense of the ineffable is out of place where we measure, where we weigh. We do not leave the shore of the known in search of adventure or suspense or because of the failure of reason to answer our questions. We sail because our mind is like a fantastic seashell, and when applying our ear to its lips we hear a perpetual murmur from the waves beyond the shore. Citizens of two realms, we all must sustain a dual allegiance: we sense the ineffable in one realm, we name and exploit reality in another. Between the two we set up a system of references, but we can never fill the gap. They are as far and as close to each other as time and calendar, as violin and melody, as life and what lies beyond the last breath.”