“Good, evil, these are human concepts, ways people have for understanding what it means to be alive,” Nick said. “Before people came along, this planet was teeming with life, fighting to survive, to live long enough to reproduce, completing the circle of life.”“I’m with you so far,” Elphaba said. “The circle of life is an essential Wiccan principle, in spite of The Lion King.”Nick ignored Elphaba’s bit of humor as his mood became more serious. “Precisely so. And in this circle of life, you have predators and prey. The predators must kill to eat. If they don’t, they starve. Are the predators evil?”“No, of course not. They’re simply acting on their nature.”“What is human nature, then? Are we a species that builds societies of trust and cooperation, or are we a species that seeks power over our fellow man, even if that means fighting wars or otherwise killing him?”Elphaba frowned, carefully considering her answer. “I’d like to think we are a species of trust and cooperation.”“Our entire history is a story of war, of murder and mayhem, of blood running in the streets,” Nick said quietly.“Yes, yes it is.” Elphaba leaned back, grimacing.“We are both,” Nick said. “A species of cooperation, and a species of strife. We fight wars, and we also establish the rule of law to mete out justice to the criminals in our midst. Humans are both good and evil.”

Abramelin Keldor

Abramelin Keldor - “Good, evil, these are human...” 1

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“Elphaba’s face darkened again. Then she asked, hesitantly, as if afraid of the answer, “So, how do you get the evil life force?”“From innocent people, Elphaba,” Nick spoke so quietly he almost whispered. “I must draw the life force from innocent people. The more innocent they are, the more evil the murder is.”Elphaba jerked as though a shock had struck her in the heart. “Oh, that’s terrible!”“Yes, it is. Terrible. That word doesn’t even do it justice, terrible. There is no Magick more terrible than Magick that cheats death. I have cheated death, and death extracts its price.”Elphaba silently looked at Nick, her expression of revulsion enough to communicate her feelings. “You shouldn’t act so surprised, malyutka,” Nick said softly. “It is who I am. And it’s worked for me for centuries.”Elphaba sat for a moment, trying to calm herself. “Yes, you’re right. I knew that part of you was a monster. Sometimes it’s easy to forget, since you seem to be such a decent guy.”“Lyches are monsters.”

Abramelin Keldor
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“In each of us, two natures are at war – the good and the evil. All our lives the fight goes on between them, and one of them must conquer. But in our own hands lies the power to choose – what we want most to be we are.”

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“Nick laughed and pet the Wangdoodle on the head. “Esperto, you silly boy,” he said to the Wangdoodle. “Usually, Esperto only transforms when I’m in danger,” Nick said to Elphaba. “But whenever he’s around Dymons, he loves to play along. Their transformations are to Esperto what a ball of yarn is to a kitten.” Esperto gave out a strange squeaking growl, which Elphaba figured was the Wangdoodle version of a purr.“What the hell is a Wangdoodle?” Elphaba whispered.“I haven’t a clue,” Nick laughed.”

Abramelin Keldor
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“The distinctiveness that we have so assiduously ascribed to ourselves as humans is, in reality, an accident of history. Imagine, for instance, how much more distinct we could have claimed our species to be had all the great apes become extinct before we began pondering our position in the world of nature. If vervet monkeys were our closet relatives, humans would indeed appear to stand separate. Equally, if the species of hominid that links us to our common ancestor with the African apes had not become extinct, the gap between us and chimpanzees would be closed all the way. Gradations between human and ape would be present at every step, and our revered distinctiveness would vanish. It is simply a contingent fact of history that certain species did become extinct during the past five million years, leaving us to compare ourselves with the African apes as our closest living relatives. And it is a sobering fact of current history that the comparison between humans and apes may soon become virtually artificial, as each species of ape faces extinction in its natural populations. If this happens, it means we will lose the opportunity to learn about ourselves from our nearest living relatives, just at the time that we have indeed recognized them as our relatives. It also means that we will have frittered away our one remaining chance to allow our sibling species to live the way of life for which they, and we, co-evolved across the millennia.”

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“But Andrew was right about one thing. Human beings need to tell stories. Historically, it's the quickest way we have for transmitting useful information to other members of our species. Stories are not simply nice things to have; they are essential survival tools. And yes, the stories we tell ourselves are just as important as the stories we tell other people.”

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