“Writers are married to their keyboards, as to their passports.”

“Big writers become a kind of shared climate.”

“Paris, on the other hand, looked exactly as it was supposed to look. It wore its heart on its sleeve, and the strange thing was that the heart it wore so openly was in other ways so closed-mysterious, uninviting.”

“The hardest thing to convey is how lovely it all is and how that loveliness seems all you need. The ghosts that haunted you in New York or Pittsburgh will haunt you anywhere you go, because they’re your ghosts and the house they haunt is you. But they become disconcerted, shaken confused for half a minute, and in that moment on a December at four o’clock when you’re walking from the bus stop to the rue Saint-Dominique and the lights are twinkling across the river–only twinkling in the bateaux-mouches, luring the tourists, but still…–you feel as if you’ve escaped your ghosts if only because, being you, they’re transfixed looking at the lights in the trees on the other bank, too, which they haven’t seen before, either. It’s true that you can’t run away from yourself. But we were right: you can run away.”

“History is not an agreed-upon fiction but what gets made in a crowded room; what is said isn't what's heard, and what's heard isn't what gets repeated. Civilization is an agreement to keep people from shouting 'Fire!' in a crowded theater, but the moments we call historical occur when there is a fire in a crowded theater; and then we all try to remember afterward when we heard it, and if we ever really smelled smoke, and who went first and what they said. The indeterminancy is built into the emotion of the moment. The past is so often unknowable not because it is befogged now but because it was befogged then, too, back when it was still the present. If we had been there listening, we still might not have been able to determine exactly what Stanton said. All we know for sure is that everyone was weeping and the room was full.”

“Whatever our official pieties, deep down we all believe in lives. The sternest formalists are the loudest gossips, and if you ask a cultural-studies maven who believes in nothing but collective forces and class determinisms how she came to believe in this doctrine, she will begin to tell you, eagerly, the story of her life.”

“There are two kinds of travelers. There is the kind who goes to see what there is to see, and the kind who has an image in his head and goes out to accomplish it. The first visitor has an easier time, but I think the second visitor sees more.”