“The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might chuse to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.”

“The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposedbeauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on toestablish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices whichmay oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as thehand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no otherprinciple of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, everysingle piece has a principle of motion of its own, altogether different from that which the legislature might chuse to impressupon it. If those two principles coincide and act in the same direction, the game of human society will go on easily andharmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably,and the society must be at all times in the highest degree of disorder.”

“All this twaddle, the existence of God, atheism, determinism, liberation, societies, death, etc., are pieces of a chess game called language, and they are amusing only if one does not preoccupy oneself with 'winning or losing this game of chess.”

“You broke a man today. Doesn't that affect you at all? These are lives, not pieces in a chess game with your uncle.' 'You're wrong. We are on my uncle's board and these men are all his pieces.' 'Then each time you move one of them, you can congratulate yourself on how much like him you are.”

“A great man is different from an eminent one in that he is ready to be the servant of the society.”

“Greatness is a transitory experience. It is never consistent. It depends in part upon the myth-making imagination of humankind. The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man.”