“I never wavered in my certainty that God did not exist. I was simply liberated by the thought that there might be a way to engage with religion without having to subscribe to its supernatural content - a way, to put it in more abstract terms, to think about Fathers without upsetting my respectful memory of my own father. I recognized that my continuing resistance to theories of an afterlife or of heavenly residents was no justification for giving up on the music, buildings, prayers, rituals, feasts, shrines, pilgrimages, communal meals and illustrated manuscripts of the faiths.”

“Did you know Grandfather would give the poems to me?” I ask.“We thought he might,” my mother says.“Why didn’t you stop him?”“We didn’t want to take away your choices,” my mother says.“But Grandfather never did tell me about the Rising,” I say.“I think he wanted you to find your own way,” my mother says. She smiles. “In that way, he was a true rebel. I think that’s why he chose that argument with your father as his favorite memory. Though he was upset when the fight happened, later he came to see that your father was strong in choosing his own path, and he admired him for it.”

“And so...we prayed. And I added a silent prayer of my own, giving God thanks for the blessing of my father.”

“Finally coming to terms with Fathers Day. I blow as a Dad. I get it. No, I'm not an evil, abusive Father, it's just that while all my intentions and thoughts have been out of love for my kids, my actions and behaviour never measured up.”

“Let me put it this way, my father believed in a righteous God. Deus volt, that was his motto- 'because God wills it.' It was the Crusaders' motto, and they went into battle and were slaughtered just like my father. And when I saw him lying dead in a pool of his own blood, I knew then that I hadn't stopped believing in God. I'd just stopped believing God cared. There might be a God, Clary, and there might not, but I don't think it matters. Either way we're on our own.”

“Supposing there was no intelligence behind the universe, no creative mind. In that case, nobody designed my brain for the purpose of thinking. It is merely that when the atoms inside my skull happen, for physical or chemical reasons, to arrange themselves in a certain way, this gives me, as a by-product, the sensation I call thought. But, if so, how can I trust my own thinking to be true? It's like upsetting a milk jug and hoping that the way it splashes itself will give you a map of London. But if I can't trust my own thinking, of course I can't trust the arguments leading to Atheism, and therefore have no reason to be an Atheist, or anything else. Unless I believe in God, I cannot believe in thought: so I can never use thought to disbelieve in God.”