“What makes the prospect of death distinctive in the modern age is the background of permanent technological and sociological revolution against which it is set, and which serves to strip us of any possible faith in the permanence of our labours. Our ancestors could believe that their achievements had a chance of bearing up against the flow of events. We know time to be a hurricane. Our buildings, our sense of style, our ideas, all of these will soon enough be anachronisms, and the machines in which we now take inordinate pride will seem no less bathetic than Yorick's skull.”

“Do certain events in our lives leave a permanent mark, freezing a piece of us in time, and that becomes a touchstone that we measure the rest of our lives against?”

“For sometime now I have believed that it is our own force, all our own force that is still too great for us. It is true that we do not know it; but is it not just that which is most our own of which we know the least?”

“We all labour against our own cure, for death is the cure of all disease.”

“Yong is the outer manifestation of something. Ti is the underlying essence. Technology is a yong associated with a particular ti that is ... Western, and completely alien to us [the Chinese]. For centuries, since the time of the Opium Wars, we have struggled to absorb the yong of technology without importing the Western ti. But it has been impossible. Just as our ancestors could not open our ports to the West without accepting the poison of opium, we could not open our lives to Western technology without taking in the Western ideas, which have been as a plague on our society. The result has been centuries of chaos.”

“Being a woman is a fate Sabina did not choose. What we have not chosen we cannot consider either to our merit or our failure. Sabina believed that she had to assume to correct attitude to her unchosen faith. To rebel against being born a woman seemed as foolish to her as taking pride in it.”