“Tell them we may not be praying with them," Father told the Vicar, "but we are at least not actively praying against them.”

“Try to live…so that you can have the Spirit with you in all your activities. Pray for the spirit of discernment that you may hear the promptings of the Spirit and understand them and then pray for courage to do them, to follow the guidance of the Spirit.”

“And let them first pray together, that so they may associate in peace.”

“...for it is the small temptations which undermine integrity unless we watch and pray and never think them too trivial to be resisted.”

“We never pray against our government or call down curses on them. Instead, we have learned that God is in control both of our own lives and the government we live under. God has used China's government for His own purposes, molding and shaping His children as He sees fit. Instead of focusing our prayers against any political system, we pray that regardless of what happens to us, we will be pleasing to God.”

“Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?”