“Knowing whether or not man is free involves knowing whether he can have a master. The absurdity peculiar to this problem comes from the fact that the very notion that makes the problem of freedom possible also takes away all its meaning. For in the presence of God there is less a problem of freedom than a problem of evil. You know the alternative: either we are not free and God the all-powerful is responsible for evil. Or we are free and responsible but God is not all powerful. All the scholastic subtleties have neither added anything to nor subtracted anything from the acuteness of this paradox.”

“The fact is that we don't want to be free. What is responsible for our problems is the fear of losing what we have and what we know.”

“The puzzle of time, the mystery of creation, the problem of evil, the enigma of knowledge, the state of soul, the vexations of probability theory of the nature of God's grace, all reduced to a single question. What does it mean, in a world of God's creation, that man is free to choose between the paths of good and evil?”

“Man is certainly free, but he is responsible for this freedom before God as before men. This responsibility is inevitably moral. In order of this morality, to be free is to protect the freedom of others and their dignities.”

“His Omnipotence means power to do all that is intrinsically possible, not to do the intrinsically impossible. You may attribute miracles to Him, but not nonsense. This is no limit to His power. If you choose to say, ‘God can give a creature free will and at the same time withhold free will from it,’ you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words, 'God can.' It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities. It is no more possible for God than for the weakest of His creatures to carry out both of two mutually exclusive alternatives; not because His power meets an obstacle, but because nonsense remains nonsense even when we talk it about God.”

“The only answer to this, and it isn't an entire answer, said Father Travis, is that God made human beings free agents. We are able to choose good over evil, but the opposite too. And in order to protect our human freedom, God doesn't often, very often at least, intervene. God can't do that without taking away our moral freedom. Do you see?No. But yeah.The only thing that God can do, and does all of the time, is to draw good from any evil situation.”