“Fortunate boys!' said the Controller. 'No pains have been spared to make your lives emotionally easy - to preserve you, so as far as that is possible, from having emotions at all.' 'Ford's in his flivver,' murmured the DHC. 'All's well with the world.”

Aldous Huxley

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“Ford's in his flivver; all's well with the world.”


“I would rather,' he said, 'give a healthy boy or a healthy girl a phial of prussic acid than this novel.' (And here let me pause to make Mr. Douglas a sporting offer. I will provide a healthy boy, a phial of prussic acid, and a copy of The Well of Loneliness, and if he keeps his word and gives the boy the prussic acid I undertake to pay all expenses of his defense at the ensuing murder trial and to erect a monument to his memory after he has been hanged.)”


“All right then," said the savage defiantly, I'm claiming the right to be unhappy.""Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat, the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind." There was a long silence."I claim them all," said the Savage at last.”


“Isn't there something in living dangerously?'There's a great deal in it,' the Controller replied. 'Men and women must have their adrenals stimulated from time to time.'What?' questioned the Savage, uncomprehending.It's one of the conditions of perfect health. That's why we've made the V.P.S. treatments compulsory.'V.P.S.?'Violent Passion Surrogate. Regularly once a month. We flood the whole system with adrenin. It's the complete physiological equivalent of fear and rage. All the tonic effects of murdering Desdemona and being murdered by Othello, without any of the inconvenience.'But I like the inconveniences.'We don't,' said the Controller. 'We prefer to do things comfortably.'But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.'In fact,' said Mustapha Mond, 'you're claiming the right to be unhappy. Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer, the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.' There was a long silence.I claim them all,' said the Savage at last.Mustapha Mond shrugged his shoulders. 'You're welcome,' he said.”


“Then you think there is no God?""No, I think there quite probably is one.""Then why? …"Mustapha Mond checked him. "But he manifests himself in different ways to different men. In premodern times he manifested himself as the being that's described in these books. Now …""How does he manifest himself now?" asked the Savage."Well, he manifests himself as an absence; as though he weren't there at all.""That's your fault.""Call it the fault of civilization. God isn't compatible with machinery and scientific medicine and universal happiness. You must make your choice. Our civilization has chosen machinery and medicine and happiness. That's why I have to keep these books locked up in the safe. They're smut. People would be shocked it …"The Savage interrupted him. "But isn't it natural to feel there's a God?""You might as well ask if it's natural to do up one's trousers with zippers," said the Controller sarcastically. "You remind me of another of those old fellows called Bradley. He defined philosophy as the finding of bad reason for what one believes by instinct. As if one believed anything by instinct! One believes things because one has been conditioned to believe them. Finding bad reasons for what one believes for other bad reasons–that's philosophy. People believe in God because they've been conditioned to."But all the same," insisted the Savage, "it is natural to believe in God when you're alone–quite alone, in the night, thinking about death …""But people never are alone now," said Mustapha Mond. "We make them hate solitude; and we arrange their lives so that it's almost impossible for them ever to have it.”


“I fell,” he repeated for the hundredth time. “But you didn’t fall very far,” Mary Sarojini now said. “No, I didn’t fall very far,” he agreed. “So what’s all the fuss about?” the child inquired.”