“Your true traveler finds boredom rather agreeable than painful. It is the symbol of his liberty - his excessive freedom. He accepts his boredom, when it comes, not merely philosophically, but almost with pleasure.”
“Most vices… demand considerable self-sacrifice. There is no greater mistake than to suppose the vicious life is the life of uninterrupted pleasure. It is a life almost as wearisome and painful—if strenuously led—as Christian’s in Pilgrims Progress.”
“For every traveller who has any taste of his own, the only useful guidebook will be the one which he himself has written.”
“The untutored egotist merely wants what he wants. Give him a religious education, and it becomes obvious to him, it becomes axiomatic, that what he wants is what God wants, that his cause is the cause of whatever he may happen to regard as the True Church and that any compromise is a metaphysical Munich, an appeasement of Radical Evil.”
“I would rather,' he said, 'give a healthy boy or a healthy girl a phial of prussic acid than this novel.' (And here let me pause to make Mr. Douglas a sporting offer. I will provide a healthy boy, a phial of prussic acid, and a copy of The Well of Loneliness, and if he keeps his word and gives the boy the prussic acid I undertake to pay all expenses of his defense at the ensuing murder trial and to erect a monument to his memory after he has been hanged.)”
“He was digging in his garden--digging, too, in his own mind, laboriously turning up the substance of his thought. Death--and he drove in his spade once, and again, and yet again. And all our yesterdays have lighted fools they way to dusty death. A convincing thunder rumbled through the words. He lifted another spadeful of earth. Why had Linda died? Why had she been allowed to become gradually less than human and at last... He shuddered. A good kissing carrion. He planted his foot on his spade and stamped it fiercely into the tough ground. As flies to wanton boys are we to the gods; they kills us for their sport. Thunder again; words that proclaimed themselves true--truer somehow than truth itself. And yet that same Gloucester had called them ever-gentle gods. Besides, thy best of rest is sleep, and that thou oft provok'st; yet grossly fear'st thy death which is no more. No more than sleep. Sleep. Perchance to dream. His spade struck against a stone; he stooped to pick it up. For in that sleep of death, what dreams...?”
“He can go about his business, so completely satisfied to see and be part of the divine Order of Things that he will never even be tempted. When all things are perceived as infinite and holy, what motive can we have for covetousness, for drearier forms of pleasure?”