“This is the seashore. Neither land nor sea. It’s a place that does not exist.”

“As I understand it, the Celts venerated all sorts of plexus-type things: the seashore, dawn, dusk, the edge of the forest - anything that was neither here nor there, so to speak.”

“There are places in this world that are neither here nor there, neither up nor down, neither real nor imaginary...”

“What can I do my friends, if I do not know?I am neither Christian nor Jew, nor Muslim nor Hindu. What can I do? What can I do?Not of the East, nor of the West, Nor of the land, nor of the sea,Not of nature's essence, nor of circling heavens. What could I be?”

“Since things neither exist nor do not exist, are neither real nor unreal, are utterly beyond adopting and rejecting - one might as well burst out laughing.”

“The gods can either take away evil from the world and will not, or, being willing to do so cannot; or they neither can nor will, or lastly, they are able and willing.If they have the will to remove evil and cannot, then they are not omnipotent. If they can but will not, then they are not benevolent. If they are neither able nor willing, they are neither omnipotent nor benevolent.Lastly, if they are both able and willing to annihilate evil, why does it exist?”