“But we are all fortunate in one way or another. The task for most of us is to identify in what way that is, would you not agree?”
“If she was going to remain an engaged lady, then she would make the most of it, and one of the ways to do this would be to enjoy her free time.”
“A life without stories would be no life at all. And stories bound us, did they not, one to another, the living to the dead, people to animals, people to the land?”
“For each of us, she thought, there is out completeness in another. Whether we find it, or it finds us, or it eludes all finding is a matter of moral luck.”
“What a strange,old-fashioned thing to think. Bless you. But what other way was there of saying that you wanted only good for somebody, that you wanted the world to be kind to her, to cherish her?Only old-fashioned words would do for that.”
“Most morality, thought Mma Ramotswe, was about doing the right thing because it had been identified as such by a long process of acceptance and observance. You simply could not create your own morality because your experience would never be enough to do so. What gives you the right to say that you know better than your ancestors? Morality is for everybody and this means that the views of more than one person are needed to create it. That was what made modern morality, with its emphasis on individuals and the working out of an individual person, so weak. If you gave people the chance to work out their morality, then they would work out the version which was easiest for them and which allowed them to do what suited them for as much of the time as possible. That, in Mma Ramotswe's view, was simple selfishness, whatever grand name one gave it.”
“We were the Bechuanaland Protectorate then, and the British ran our country, to protect us from the Boers (or that is what they said). There was a Commissioner down in Mafikeng, over the border into South Africa, and he would come up the road and speak to the chiefs. He would say: "You do this thing; you do that thing." And the chiefs all obeyed him because they knew that if they did not he would have them deposed. But some of them were clever, and while the British said "You do this," they would say "Yes, yes, sir, I will do that" and all the time, behind their backs, they did the other thing or they just pretended to do something. So for many years, nothing at all happened. It was a good system of government, because most people want nothing to happen. That is the problem with governments these days. They want to do things all the time; they are always very busy thinking of what things they can do next. That is not what people want. People want to be left alone to look after their cattle.”