“..."Charming people, when not actively shooting one another," a friend had once said, which was so unkind, but, like so many unkind comments, had a grain of truth in it. They did shoot one another and had been doing so for centuries. They did bicker over and brood on long-dead history--or history that should be long dead. The problem with history was that it refused to lie down and die.”

“A life without stories would be no life at all. And stories bound us, did they not, one to another, the living to the dead, people to animals, people to the land?”

“Isabel had firm views on moral proximity and the obligations it created. WE cannot choose the situations in which we become involved in this life; we are caught up in them whether we like it or not. If one encounters the need for another, because of who one happens to be, or where one happens to find oneself, and one is in a position to help, then one should do so. It was as simple as that. ”

“Surely it is better, thought Domenica, that forty-five should buy the book and actually read it, than should many thousands, indeed millions, buy it and put it on their shelves, like...Professor Hawking's Brief History of Time. That was a book that had been bought by millions, but had been demonstrated to have been read by only a minute proportion of those who had acquired it. For do we not all have a copy of that on our shelves, and who amongst us can claim to have read beyond the first page, in spite of the pellucid prose of its author and his evident desire to share with us his knowledge of...of whatever it is that the book is about?”

“She had been tied to an incubus, the memory of a love that had been rejected and had had nowhere to go; she had been locked into a dead relationship and now the last dried skin of it had fallen away, like the scab on a wound, and she was free.”

“Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.”

“They should get another lawyer,” he said. “Surely there are better people around. That man with the big nose—you know the one—they say that he’s very good. The judges can’t take their eyes off his nose, and so they always decide in his favour.”