“Has he not got a wife back wherever he comes from? Is there no wife to say, ‘You must not go off and visit library ladies’?”

“Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.”

“If the lord came back today, [Mr. J.L.B. Matekoni] thought, he would probably be a mechanic, he reflected. That would be a great honour for mechanics everywhere. And there is no doubt but that e would choose Africa: Israel was far too dangerous these days. In fact, the more one thought about it, the more likely it was that he would choose Botswana, and Gabarone in particular. Now that would be a wonderful honour for the people of Botswana; but it would not happen, and there was no point in thinking about it any further. The Lord was not going to come back; we had had our chance and we had not made very much of it, unfortunately.”

“They should get another lawyer,” he said. “Surely there are better people around. That man with the big nose—you know the one—they say that he’s very good. The judges can’t take their eyes off his nose, and so they always decide in his favour.”

“We were the Bechuanaland Protectorate then, and the British ran our country, to protect us from the Boers (or that is what they said). There was a Commissioner down in Mafikeng, over the border into South Africa, and he would come up the road and speak to the chiefs. He would say: "You do this thing; you do that thing." And the chiefs all obeyed him because they knew that if they did not he would have them deposed. But some of them were clever, and while the British said "You do this," they would say "Yes, yes, sir, I will do that" and all the time, behind their backs, they did the other thing or they just pretended to do something. So for many years, nothing at all happened. It was a good system of government, because most people want nothing to happen. That is the problem with governments these days. They want to do things all the time; they are always very busy thinking of what things they can do next. That is not what people want. People want to be left alone to look after their cattle.”

“Will he come to me, Dream Angus, Come quietly through the evening light, Come when I do not expect him, and I am sleepy, Come when I am drowsy, when I am ready for rest; Will he come to me, Dream Angus?...Will I see the birds about his head, The birds that are his kisses? Will I believe that each of us, Even he who thinks himself unloved, May be transformed, made different By one who finds him marvellous? Will I think that? ...Will he bring me some sort of quietus, Some form of understanding; will he break my heart; Will he show me my love; will he give Me heart's contentment, the end of sorrow, Will he do that for me; will he do that?...”

“Irene gasped. "Have you taken leave of your senses, Stuart?" she hissed. "Have you?"Stuart closed his eyes."No," he said. "Au contraire." It was strong language for the Edinburgh New Town, but he had to say it."Don't au contraire me," said Irene.But it was too late. He had.”