“The readers of Isabel's journal were affected by the conversations within its covers-if nothing else, the livingroom of their moral imagination became bigger. And this must surely have some bearing on the way they dealt with the world, even in the small transactions of life: awareness of the pain of others here, a word of comfort there. Of course, the admission of kindness to one's life did not spring from any contimplation of the views of Hobbes (selfish Hobbes) and Hume (the good, generous Davey), but it did no harm to know about all of that. And that was where philosophy really did count: it set out the major choices behind all of those practical day-to-day questions of charity and understanding and simple decency; it was the weatherthe backdrop against which those practical matters were debated.”

“Isabel is looking at several collections of research journals. 'She would understand the issues if she chose to open one of the volumes, but she knew that there were conversations within which she would never have the time to participate in. And that, of course, was the problem with any large collection of books, whether in a library or a bookshop: one might feel intimidated by the fact that there was simply too many to read and not know where to start.”

“...She was, in fact, often wrong--and knew it. Life became difficult when those who were often wrong did not know it.”

“It was just too easy to say that adults did not like stories that were simple, and perhaps that was wrong. Perhaps that was what adults really wanted, searched for and rarely found: a simple story in which good triumphs against cynicism and dispair. That was what she wanted, but she was aware of the fact that one did not publicise the fact too widely, certainly not in sophisticated circles. Such circles wanted complexity, dysfunction and irony: there was no room for joy, celebration or pathos. But where was the FUN in that?”

“Mma Ramotswe found it difficult to imagine what it would be like to have no people. There were, she knew, those who had no others in this life, who had no uncles, or aunts, or distant cousins of any degree; people who were just themselves. Many white people were like that, for some unfathomable reason; they did not seem to want to have people and were happy to be just themselves. How lonely they must be -- like spacemen deep in space, floating in darkness, but without even that silver, unfurling cord that linked the astronauts to their little metal womb of oxygen and warmth. For a moment, she indulged the metaphor, and imagined the tiny white van in space, slowly spinning against a background of stars and she, Mma Ramotswe, of the No. 1 Ladies' Space Agency, floating weightless, head over heels, tied to the tiny white van with a thin washing line.”

“She had a taste for sugar, however, and this meant that a doughnut or a cake might follow the sandwich. She was a traditionally built lady, after all, and she did not have to worry about dress size, unlike those poor, neurotic people who were always looking in mirrors and thinking that they were too big. What was too big, anyway? Who was to tell another person what size they should be? It was a form of dictatorship, by the thin, and she was not having any of it. If these thin people became any more insistent, then the more generously sized people would just have to sit on them. Yes, that would teach them! Hah!”

“Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.”