“We can't have moral obligations to every single person in this world. We have moral obligations to those who we come up against, who enter into our moral space, so to speak. That means neighbors, people we deal with, and so on.”
“Isabel had firm views on moral proximity and the obligations it created. WE cannot choose the situations in which we become involved in this life; we are caught up in them whether we like it or not. If one encounters the need for another, because of who one happens to be, or where one happens to find oneself, and one is in a position to help, then one should do so. It was as simple as that. ”
“But we all waste opportunities,’ said Domenica. Every single one of us. Every young person does it. It’s because we think we have so much time, and then, when we realise that our time is finite, it’s too late.”
“He seemed genuinely astonished. "You admire me?""Yes," she said gravely. "All of us do things we regret--that's part of being human. And sometimes, I think, moral quality reveals itself not so much in what we do, but in what we later say about what we have done....”
“Moral beauty existed as clearly as any other form of beauty and perhaps that was where we could find the God who was so vividly, and sometimes bizarrely, described in our noisy religious explanations. It was an intriguing thought, as it meant that a concert could be a spiritual experience, a secular painting a religious icon, a beguiling face a passing angel.”
“Most morality, thought Mma Ramotswe, was about doing the right thing because it had been identified as such by a long process of acceptance and observance. You simply could not create your own morality because your experience would never be enough to do so. What gives you the right to say that you know better than your ancestors? Morality is for everybody and this means that the views of more than one person are needed to create it. That was what made modern morality, with its emphasis on individuals and the working out of an individual person, so weak. If you gave people the chance to work out their morality, then they would work out the version which was easiest for them and which allowed them to do what suited them for as much of the time as possible. That, in Mma Ramotswe's view, was simple selfishness, whatever grand name one gave it.”
“For each of us, she thought, there is out completeness in another. Whether we find it, or it finds us, or it eludes all finding is a matter of moral luck.”