“Let me go: take back thy gift:Why should a man desire in any wayTo vary from the kindly race of men,Or pass beyond the goal of ordinanceWhere all should pause, as is most meet for all?...Why wilt thou ever scare me with thy tears,And make me tremble lest a saying learnt,In days far-off, on that dark earth, be true?‘The Gods themselves cannot recall their gifts.’- Tithonus”

“Is it thy will, thy image should keep openMy heavy eyelids to the weary night?Dost thou desire my slumbers should be broken,While shadows like to thee do mock my sight?Is it thy spirit that thou send'st from theeSo far from home into my deeds to pry,To find out shames and idle hours in me,The scope and tenor of thy jealousy?O, no! thy love, though much, is not so great:It is my love that keeps mine eye awake:Mine own true love that doth my rest defeat,To play the watchman ever for thy sake:For thee watch I, whilst thou dost wake elsewhere,From me far off, with others all too near.”

“Strong Mercy:My desires are many and my cry is pitiful, but ever didst thou save me by hard refusals; and this strong mercy has been wrought into my life through and through. Day by day thou art making me worthy of the simple, great gifts that thou gavest to me unasked---this sky and the light, this body and the life and the mind---saving me from perils of overmuch desire. There are times when I languidly linger and times when I awaken and hurry in search of my goal; but cruelly thou hidest thyself from before me. Day by day thou art making me worthy of thy full acceptance by refusing me ever and anon, saving me from perils of weak, uncertain desire.”

“Whom wilt thou find to love ignoble thee Save Me, save only Me?All which I took from thee I did but take, Not for thy harms.But just that thou might'st seek it in my arms. All which thy child's mistakeFancies as lost, I have stored for thee at home; Rise, clasp My hand, and come!”

“Live so that thou mayest desire to live again - that is thy duty - for in any case thou wilt live again!”

“I know, 0 Caesar, that thou art awaiting my arrival with impatience, that thy true heart of a friend is yearning day and night for me. I know that thou art ready to cover me with gifts, make me prefect of the pretorian guards, and command Tigellinus to be that which the gods made him, a mule-driver in those lands which thou didst inherit after poisoning Domitius. Pardon me, however, for I swear to thee by Hades, and by the shades of thy mother, thy wife, thy brother, and Seneca, that I cannot go to thee. Life is a great treasure. I have taken the most precious jewels from that treasure, but in life there are many things which I cannot endure any longer. Do not suppose, I pray, that I am offended because thou didst kill thy mother, thy wife, and thy brother; that thou didst burn Eome and send to Erebus all the honest men in thy dominions. No, grandson of Chronos. Death is the inheritance of man; from thee other deeds could not have been expected. But to destroy one's ear for whole years with thy poetry, to see thy belly of a Domitius on slim legs whirled about in a Pyrrhic dance; to hear thy music, thy declamation, thy doggerel verses, wretched poet of the suburbs, — is a thing surpassing my power, and it has roused in me the wish to die. Eome stuffs its ears when it hears thee; the world reviles thee. I can blush for thee no longer, and I have no wish to do so. The howls of Cerberus, though resembling thy music, will be less offensive to me, for I have never been the friend of Cerberus, and I need not be ashamed of his howling. Farewell, but make no music; commit murder, but write no verses; poison people, but dance not; be an incendiary, but play not on a cithara. This is the wish and the last friendly counsel sent thee by the — Arbiter Elegantiae.”