“Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty. Mind you, though this may seem to justify the eighteenth-century Age of Reason in its contention that religion is nothing but an organized, gigantic fraud and a curse to the human race, nothing could be farther from the truth. It possesses these two aspects, the evil one of the two appealing to people capable of naïve hatred; but what is actually happening is that when you get natures stirred to their depths over questions which they feel to be overwhelmingly vital, you get the bad stirred up in them as well as the good; the mud as well as the water. It doesn't seem to matter much which sect you have, for both types occur in all sects....”

“You don't persecute an entire people unless you fear the truth that they are carrying!”

“It was a haunting feeling, the sort of sensation you get when you wonder whether you are two people, the other of which does things you can't explain, bad and terrible things.”

“There are two types of people in this world, good and bad. The good sleep better, but the bad seem to enjoy the waking hours much more.”

“Yet in my experience, when left to their own devices people will get up to one of two things: nothing much, and no good.”

“It’s up to the writer and the artist to give voice to these people. There are two impulses in art: one is rebellious and transgressive—you explore regions in which you are not wanted, and you will be punished for that. But the other is a way of sympathy—evoking sympathy for people who may be different from us—whom we don’t know. Art is a way of breaking down the barriers between people—these two seemingly antithetical impulses toward rebellion and toward sympathy come together in art.”