“And slavery is the worst of all outcomes ,worse than war”

“you see how strangely history repeats itself.Here and now in Bosnia we are seeing images like those of the second world war. I remember that war very well.I was 16 when it began ,and 20 when it ended . Then,too, there were Chentniks and Ustasha,and they are again.the difference is that these Chetniks are worse than the Chetniks of that time,these Ustasha worse than those Ustasha.I can say this with complete confidence ,because Ustasha of that time didn't destroy the Old Bridge ,nor the mosques of Mostar ,and these have done so.”

“Nonetheless, out of a life of 60 or 70 years, three years is more than a thousand days and a thousand nights”

“When a man is ill,he has only one wish -to gain health,and when he does -then come a hundred wishes and he turns even unhappier than when he was lying sick in bed”

“the soul aches as much as the body.there are days when all the scars , all the old and long forgotten hurts" lights up", just like old injuries before winter or bones hurt from blows you have collected in a long life and only forgotten for a short time. in those days you are bad tempered and absorbed in yourself, in your soul whose wound reopened only to remind you that nothing is lost,nothing vanishes, least of all pains and bad memories.they just whither away for a while, withdraw into an unknown depth, just like they will this time and you will put them behind you, until the next time.”

“Dualism is the closest human feeling, but it is not necessarily the highest human philosophy. On the contrary, all great philosophies have been monistic. Man experiences the world dualistically, but monism is the essence of all human thinking. Philosophy disagrees with dualism. However, this fact does not mean too much, because life, being superior to thought, may not be judged by it. In reality, since we are human beings, we are living two realities. We can deny these two worlds, but we cannot escape from them. Life does not depend too much on our understanding of it.”

“It is known that the Quran leaves an analytical reader the impression of disarrangement, and that it seems to be a compound of diverse elements. Nevertheless, the Quran is life, not literature. Islam is a way of living rather than a way of thinking. The only authentic comment of the Quran can be life, and as we know, it was the life of the prophet Muhammad. Islam is in its written form (the Quran) may seem disorderly, but in the life of Muhammad it proves itself to be a natural union of love and force, the sublime and the real, the divine and the human. This explosive compound of religion and politics produced enormous force in the life of the peoples who accepted it. In one moment, Islam has coincided with the very essence of life.”