“There are only three integral views of the world: the religious, the materialistic, and the Islamic. They reflect three elemental possibilities (conscience, nature, and man), each of them manifesting itself as Christianity, materialism, and Islam. All variety of ideologies, philosophies, and teachings from the oldest time up to now can be reduced to one of these three basic world views. The first takes as its starting point the existence of the spirit, the second the existence of matter, and the third the simultaneous existence of spirit and matter. If only matter exists, materialism would be the only consequent philosophy. On the contrary, if the spirit exists then man also exists, and man's life would be senseless without a kind of religion and morality. Islam is the name for the unity of spirit and matter, the highest form of which is man himself. The human life is complete only if it includes both the physical and the spiritual desires of the human being. All man's failures are either because of the religious denial of man's biological needs of the materialistic denial of man's spiritual desires.”

“According to Hegel -- to use the Marxist terminology -- Religion is only an ideological superstructure that is born and exists solely in relation to a real substructure. This substructure, which supports both religion and philosophy, is nothing but the totality of human actions realized during the course of universal history, that history in and by which man has created a series of specifically human worlds, essentially different from the natural world. It is these social worlds that are reflected in the religious and philosophical ideologies, and therefore-- to come to the point at once -- absolute knowledge, which reveals the totality of Being, can be realized only at the end of history, in the last world created by man.”

“Faith belongs to the human spirit. Faith is faith. Humanity is divided by religion, religion is the divider of humanity. If every human could be removed of their blindfolds and see that faith is in itself faith and that this is something which belongs to each and every human being, then at that time the dividers of religion will suddenly mean nothing and we will all see that we are united by faith in and of itself. There is only one faith and it is called faith. And no man needs to prove to another man that what he believes in exists, because even if it does not exist, his faith is his belief that it is there, that something is there, and that in itself is faith. So I do not need to prove to any man that what I believe in exists or not, there is no such contest between man, my faith breathes in the body of my belief; the fact that I believe is the breath of my faith.”

“The significance of the vast Islamic scientific tradition for Muslims and especially for young Muslims today is not only that it gives them a sense of pride in their own civilization because of the prestige that science fhas in the present day world. It is furthermore a testament to the way Islam was able to cultivate various sciences extensively without becoming alienated from the Islamic world view and without creating a science whose application would destroy the world of nature and the harmony that must exist between man and the natural environment.”

“If all the world were Christian, it might not matter if all the world were educated. But a cultural life will exist outside the Church whether it exists inside or not. Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.”

“Islam's middle position can be recognized by the fact that Islam has always been attacked from the two opposite directions: from the side of religion, that is too natural, actual, and tuned to the world; and from the side of science that it contains religious and mystical elements. There is only one Islam, but like man, it has both soul and body.”