“I'm talking about equalizing the pressure between outer actions and events which are shattering and devastating to us and then the place where we recompose and reconstruct ourselves, where we finally achieve what Jung called the second birth. The second birth is the one that you can make, and the discovery of that to me was always a great relief. As long as we expect the changes to come only from the outside or from action outside or from political systems, then we are bound to feel helpless, to feel sometimes that reality is bigger and stronger than we are. But if suddenly we begin to feel that there is one person we can change, simultaneously we change many people around us. And as a writer I suddenly discovered the enormous radius of influence that one person can have.”

“Can we not will ourselves to achieve the impossible? Can we not use the power of our life force to change something: one small thing, one insignificant moment, one breath, one gesture? Is there nothing we can do to change what is around us?”

“I'm putting back into the self the responsibility for the collective life. If each one of us took very seriously the fact that every little act, every little word we utter, every injury we do to another human being is really what is projected into larger issues; if we could once begin to think of it that way, then each one of us, like a small cell, would do the work of creating a human self, a kind of self who wouldn't have ghettos, a kind of self that wouldn't go to war. Then we could begin to have the cell which would influence and enormous amount of cells around you. I don't think we can measure the radius of the personal influence of one person, within the home, outside of the home, in the neighborhood, and finally in national affairs.”

“We are not past racism. It took us 500 and however many years to get us where we are; it's not gonna change in one day or in one election. We made a step maybe, which they'll try and take away from us as soon as they can. But I mean what the fuck is the Tea Party about? It's not about "tea"; it ain't about "trans", either.”

“Looking back, I could not point to one special time and say, There! That's what is amazing. We can change completely and not recognize it. We think terrible events have made us into stone. But love slips in like a chisel - and suddenly it is an ax, breaking us into pieces from the inside.”

“The first noble truth of the Buddha is that when we feel suffering, it doesn’t mean that something is wrong. What a relief. Finally somebody told the truth. Suffering is part of life, and we don’t have to feel it’s happening because we personally made the wrong move. In reality, however, when we feel suffering, we think that something is wrong. As long as we’re addicted to hope, we feel that we can tone our experience down or liven it up or change it somehow, and we continue to suffer a lot.”