“As we walked, I began to wonder what the opposite of molting was and why, unlike the body, which sheds everything, the soul cannot let go but compiles and accumulates, growing annual rings around the things it wants and dreams and remembers”
“I'm like you,' he said. 'I remember everything.'I stopped for a second. If you remember everything, I wanted to say, and if you are really like me, then before you leave tomorrow, or when you’re just ready to shut the door of the taxi and have already said goodbye to everyone else and there’s not a thing left to say in this life, then, just this once, turn to me, even in jest, or as an afterthought, which would have meant everything to me when we were together, and, as you did back then, look me in the face, hold my gaze, and call me by your name”
“We had never taken a shower together. We had never even been in the same bathroom together. "Don't flush," I'd said, "I want to look." What I saw brought out strains of compassion, for him, for his body, for his life, which suddenly seemed so frail and vulnerable. "Our bodies won't have secrets now," I said as I took my turn and sat down. He had hopped into the bathtub and was just about to turn on the shower. "I want you to see mine," I said. He did more. He stepped out, kissed me on the mouth, and, pressing and massaging my tummy with the flat of his hand, watched the whole thing happen.”
“What I wanted to preserve was the turbulent gasp in his voice which lingered with me for days afterward and told me that, if I could have him like this in my dreams every night of my life, I'd stake my entire life on dreams and be done with the rest. (p. 109)”
“Or are "being" and "having" thoroughly inaccurate verbs in the twisted skein of desire, where having someone's body to touch and being that someone we're longing to touch are one and the same, just opposite banks on a river that passes from us to them, back to us and over to them again in this perpetual circuit where the chambers of the heart, like the trapdoors of desire, and the wormholes of time, and the false-bottomed drawer we call identity share a beguiling logic according to which the shortest distance between real life and the life unlived, between who we are and what we want, is a twisted staircase designed with the impish cruelty of M. C. Escher.”
“I wanted him dead too, so that if I couldn't stop thinking about him and worrying about when would be the next time I'd see him, at least his death would put an end to it. I wanted to kill him myself, even, so as to let him know how much his mere existence had come to bother me, how unbearable his ease with everything and everyone, taking all things in stride, his tireless I'm-okay-with-this-and-that, his springing across the gate to the beach when everyone else opened the latch first, to say nothing of his bathings suits, his spot in paradise, his cheeky Later!, his lip-smacking love for apricot juice. If I didn't kill him, then I'd cripple him for life, so that he'd be with us in a wheelchair and never go back to the States. If he were in a wheelchair, I would always know where he was, and he'd be easy to find. I would feel superior to him and become his master, now that he was crippled.Then it hit me that I could have killed myself instead, or hurt myself badly enough and let him know why I'd done it. If I hurt my face, I'd want him to look at me and wonder why, why might anyone do this to himself, until, years and years later--yes, Later!--he'd finally piece the puzzle together and beat his head against the wall.”
“Later that evening in my diary, I wrote: I was exagerrating when I said I thought you hated the piece. What I meant to say was: I thought you hated me. I was hoping you’d persuade me of the opposite—and you did, for a while. Why won’t I believe it tomorrow morning?”