“The construct of a new, fictional 'Balkans' [is] a result of linguistic violence beginning with the verb 'to balkanize,' which most of the world's dictionaries define primarily as 'to divide.' Linguistic terrorism is only one part of the larger process of stigmatization that aims to establish social control and the imposition of silence upon the Balkan peoples so as to allow others to speak in their name. Thus, everyone can speak about the Balkans but the Balkanites themselves.”

“Some slight friction threatening in the Balkans, sir.”

“The Balkans I know is the Balkans from below: a space of bogoumils- these medieval heretics who fought against the Crusades and churches- and a place of anti-Ottoman resistance; a home to hajduks and klephts, pirates and rebels; a refuge of feminists and socialists, of antifascist and partisans; a place of dreamers of all sorts struggling both against provincial "peninsularity" as well as against occupations, foreign interventions and that process which is now, in a strange inversion of history, often described with that fashionable phrase, "balkanization." (p.11)”

“The Balkans aren't worth the life of a single Pomeranian grenadier.”

“One day the great European War will come out of some damned foolish thing in the Balkans (1888).”

“Imperial and colonial attitudes still define the terms 'civilized world,' 'international community' and 'civil society.' Balkan people were never too impressed by civilization. As early as 1871, the founder of the Balkan socialist movement, Svetozar Marković, ridiculed the entire 'civilized world,' from Times to the obedient Serbian press. The civilized world, he wrote, 'was composed of rich Englishmen, Brussels ministers and their deputies (the representatives of the capitalists), the European rulers and their marshals, generals, and other magnates, Viennese bankers and Belegrade journalists'...[he] believed...in a pluricultural Balkan Federation organized as a decentralized, directly demotractic society based on local agricultural and industrial associations. This is the kind of antinomian imagination that needs to be rediscovered: a horizontalist tradition of the barbarians who never accepted the civilized world that is now collapsing. (p.44)”